Shubha Deepavali! Diwali Shubhkamnayein! Happy Diwali! Happy Tihar! and all the many regional variations of this sacred festival. Deepavali is the great utsav that unites us all, being celebrated by Hindus, Sikhs, Jains, and Buddhists alike.
So enjoy this great Festival, and like last year, burst crackers to your hearts content!
Shri S.Gurumurthy wrote in an article from 2015 that we are creating a Shameless Society. While he did cite statistics of divorce, and in subsequent articles, childbirth outside of marriage, being a respectable gentleman, he didn’t dwell on it, and examined other aspects causing shamelessness as well. We, however, are more visceral in such matters, and will pick up where he so graciously left off.
The core issue facing Mankind today is not merely stupidity, or selfishness, or stubbornness, or sanctimonious hypocrisy. It isn’t even about being spoiled, but rather, the core issue facing mankind today is the society of bastards.
“A Proud Tradition” of Bastardy
History has had many famous Bastards. Some of them constructively influential, many of them, not so much. One of history’s most famous bastards is British, not by birth, but by invasion. In typical brit fashion, this aspect is usually dealt with in an understated manner; nevertheless, William I may be called “the Conqueror”, but to the French this Anglo-Norman Duke will always be Guillaume le Batard (William the Bastard).
Now as history has it, things worked out rather well for William the Bastard. This Frenchified Viking Duke of Normandy managed to defeat the actual English King, Harold Godwinson, at the Battle of Hastings in 1066. But the net effect was the air of illegitimacy that stained and continues to stain English “royalty” ever since. After all, Anglo-Normans or (as evidenced by the Battenbergs and Saxe-Coburg Gothas) Anglo-Germans, aren’t really English, are they? In fact, one of the reputed reasons for the American Revolution was the illegitimacy of the German King George (House Hanover) in the eyes of many colonial Englishmen of America. But since then, due to the wonders of marketing, Battenbergs became Mountbattens and Saxe-Coburg-Gothas became Windsors. Quite a rebrand.
But like all bastards, when it came to the Aryan Invasion Theory, the British were always better at analysing others than analysing themselves.
Bastardy isn’t always a direct consequence of illegitimacy. There are a number of children born out of wedlock who have gone on to productive and respectable lives. Whatever origin in gentleman’s clubs or high societies or rahasya societies, the much vaunted college fraternity is no longer the august dining club of the Porcellian era, or assorted post-graduate colonial holdovers. Indeed, it too, in its official and unofficial form, has also devolved into a society of mutual bastardy. Nevertheless, Bastardy’s root origin remains in the behaviour of most bastards, either as a result of resentment from it, or in the case of children born within wedlock, under the social influence of irreverent and ingrate bastards.
Many Indians think that modernity means fashionable clothes and western manners, urban habits and the English language. But it means far more. It is the intrusive ideology of the West. It even calls upon the Rest to give up its traditions as a precondition for economic growth. 
This theory, better known as ‘Western anthropological modernity’, mandated the Rest to become a carbon copy of the West. But things have drastically changed after 2008 and the West has now conceded that its model may not be as good for the Rest. But the psychological damage done to the Rest over hundred years cannot be easily undone. Modernity, which was marketed as a must for growth, has by now become a habit and fashion. 
As S.Gurumurthy has analysed, and as Western commentators are now analysing, out-of-wedlock birth may seem fashionable and even within the norm, but it has consequences, for both the West and the Rest. Even our sacred Dharmic texts speak of the consequences of children being born as a result of lust, rather than love, in sacred marital bond. Due to the mutual effect of bastardy and fashionability, however, attitude is king and spoiled children the queen.
The Bastard society doesn’t just promote mediocrity by happen-stance; it promotes obnoxiousness and “unlimited confidence” rooted in simple self-apotheosis or in security in numbers. But these are not wolf packs, doing something useful like thinning the deer population, but jackal packs that only occasionally assemble for general nuisance. The Bastard society promotes mediocrity on principle. Because the bastard is perennially dissatisfied with himself, his desire is to promote those beneath him, so he can (by contrast) look good, or engage in sycophancy and flattery of those far above him, that he may benefit from association & osmosis, or eventually be dubbed “legitimate”.
So what then is the opposite of Bastardy? It is Nobility. No, not the nobility of title, not the nobility of lineage, but the nobility of Character. That is why the Bastard is ever concerned with titles of nobility and “peerages” emphasising status because the reality is it is not titles that honour men, but men that honour titles. Those who lack good qualities are always the quickest to point out their titles and lineages and “rights”.
Sri Rama too was an Ikshvaku(Ikshvaku himself being a great king in his own right), but it is Rama who is referred to as the Ikshvaku-kula-tilaka (ornament of the Ikshvaku dynasty). He needn’t have name-dropped as his nobility of character was its own character reference. Rather than his greatest possession, his lineage was a responsibility to fulfill. Rather than Satya Harishchandra’s sacrifice being a point of braggadocio, it was a legacy to live up to. But bastards (real or by character) know no such burdens.
They take initiation into the “cult” of their patron, and then purvey that tradition without thought to ramification. Many may laugh at such notions, but the model has been more widely successful on an organised basis too. Such Whiney Brotherhoods/Sisterhoods are always built upon a myth of grievance and hand-wringing at present circumstances in contrast to past glory.
This is why the anglicisation of Indian society is exceedingly problematic.Not only due to the issues with any attempt to recreate Indic society on the blueprint of another, not only because of the cultural annihilation that would occur, but because there is a psyche of bastardy in British society dating back to William the Bastard. While it is useful to distinguish between the British (an artificial people based on the Union of distinct cultures in Scotland, Wales, Ireland, and England) and the English, even the history of English society has roots in such ingratitude. “The Venerable Bede’s” Ecclesiastical History of the English People is illustrative here.
The Angles are invited to Britain. At first they repel the enemy, but soon come to terms with them, and turn their weapons against their own allies. [6,62]
They engaged the enemy advancing from the north, and having defeated them, sent back news of their success to their homeland, adding that the country was fertile and the Britons cowardly. [6,62]
These new-comers were from the three most formidable races of Germany, the Saxons, Angles, and Jutes. [6,63]
It was not long before such hordes of these alien peoples vied together to crowd into the island that the natives who had invited them began to live in terror. [6,63]
Perhaps that is why they are always projecting the image of the “Central Asian Aryan” taking over the birthright of the materially civilised Indus Valley “Dravidian”—did they not do the same to the Romano-Britons?
The Celtic Brython is in fact the true native of the Island of Britain (along with the Picts and Scots of Scotland), but they were pushed to the small corner of Wales—where the Welsh and their unique language survive today (Sound familiar?). In fact, the entire history of the British (distinguished from Brythons/Britons) is one of such usurpation and Bastardy. They arrived as Anglo-German & Saxon soldiers and soon in-laws, took advantage of the situation and imposed their own rule. Is it any wonder this blueprint has been successfully imposed elsewhere?—not only India, but even on poor and innocent Ireland.
Perhaps that is why the English (and their intellectual children ) are forever projecting this “history” of usurpation and bastardy via “Central Asian Aryan Brahminism”, they themselves are usurpers and bastards…historically speaking, of course.
Whether it was usurpation of the land of the Celtic Britons or the legacy of Anglo-Norman William the Bastard, the Ecclesiastical History of the English People is ironically exactly that which they seek to project on to India. Only not satisfied with the demise of their official colonial empire gained not through “leonine” valour but through patient political bastardy, they and their acolytes now seek to usurp the role of Traditional Adhyatmika Brahmanas in Agraharas & Mathas, by usurping their authority to interpret and pass on our Vedic Tradition. They have even recruited nominal “Laukika” Brahmanas (better termed as Bhogi Brahmanas) by Birth, to betray the tradition their ancestors once preserved. Some such use discredited Freudian frameworks, others Marxist methodology, others the debunked Aryan Invasion theory, and now even some sepoy’ed “traditional scholarship” to invert and pervert our Sanskriti. Such is the blastoma of British Bastardy. The bastard is ever jealous of the legitimate child, so he seeks to usurp that which is not his. He may put on airs, he may take etiquette lessons, he may dub himself a gentleman, he may wear fine clothes, but he never manages to get character.
But this is not over. Post-modern society is itself an outgrowth of this “bastard intellectual” lineage. As Rajiv Malhotra has prolifically studied, uncovered, disseminated, and written, the perverse undercurrents of Post-Modern society are undercutting the very root of our Sanskriti and Identity.
A Clockwork Orange
For all those who believe bastard societies to be benign, here is Stanley Kubrick’s vision of a dystopic Post-Modern society, and the delinquents who characterise it. While this scene itself is relatively tame, a general advisory to those of more genteel sensibilities about the movie A Clockwork Orange, in general. It is not for the faint of heart (or not yet old enough), but this scene illustrates the end game of bastardy: delinquency-driven sadism.
Many of our fashionably ignorant may protest, saying “It was just a movie, yaar“. But was it? Setting aside the fact that the film itself was based on an earlier book, modern Britain itself is beginning to see the rise of a class of youth with similar propensities, borne of nihilism, and yes, bastardy.
The Disgruntled Child
The Chavsof the UK are not a new phenomenon, and date back to at least the early 2000s, though likely even the 90s. Classist overtones aside, there is the more concerning aspect of disgruntled and alienated youth, leading directionless lives of short-term thinking and short-term “kicks”. Cheap thrills may be all the rage today, but they eventually lead to sensory-fueled rage. The proclivity of disaffected and maladjusted youth to violence is well known, and threatens the very existence of decent society.
Of course, our half-read half-wits may blurt in a tamasic haze “Vell, so what, who cares, they deserve it“. Be that as it may, the contagion is spreading, and the disease, like it or not, is part and parcel of the very post-modernism that you associate with your prosperity today. Even the wealthiest country in the world is now at the edge of that precipice.
Coming Apart is a book by noted conservative commentator Charles Murray. In it, he examines the unraveling of “White America”, due to a decline in values, moral character, and sense of overall nationhood. A key factor here was illegitimacy, and he studies the effects at great length. Murray has been criticised for earlier studies on race and genetics, but his views on illegitimacy were also echoed by a recent nobel prize-winner, as discussed in this video.
The African-American community is unfortunately demonised by many of the same voices aghast at Charles Murray’s study above . Nevertheless, the unfortunate state of that community was predicted by Daniel Patrick Moynihan in the 1960s itself. Tracing the effect of narcotics on destroying the family unit, this former Senator from New York predicted the current epidemic of illegitimacy and absent-fatherhood (doubly exacerbated by the “New Jim Crow“). Above all, however was the destruction of culture, resulting in the rise of crime (as seen in the clip above). Whatever culture might be there is a mere veneer, but the overall loss of High Culture, evident.
Thus, the main aspect of the Bastard, of whatever race/ethnicity, is that he is a disgruntled child. Naturally filled with resentment at having an absentee father (or not even knowing who he is) fills him not only with shame, but also anomie. Perhaps that is why our rootless wonder are forever seeking to remake India in the image of another. But more concerning than that, is the false confidence of “unlimited confidence”. This is not only borne from unlimited internet, but also unlimited permissiveness. After all, if anything goes, then the most outrageous behaviour is the most refreshing and most socially rewarding. This toxic cocktail has even filtered into the rohipnol heavy circles of “red pill” pick up artists and even accidental yuppies. Again, if confidence is currency, then unlimited confidence, solipsism, and obnoxious behaviour is deemed the highest good. There is nothing more solipsistic than the absolute certitude demonstrated by dweebs.
They may garb themselves in ritual as the pirate Brit did in title, but the reality is they do not appreciate its sanctity or malleability. Make no mistake, ritual is important. But it is not ritual that makes civilization or even religion. A spiritual society is the product not of ritual; ritual is only its outgrowth, confirmation, aspect of (cosmic) participation, anda means of cultural preservation. But the origin of our society is in Tapasya. It is not philognosis, but philosophy, the love of wisdom that made, as the ancient Greeks referred to them, the ancient brahmanas the wisest of men, and ancient Indic society, the wisest of all civilizations. It is tapasya that was the origin and tapasya that is the first leg of dharma, and tapasya that is missing today. We have “traditional scholars”, but they lack sadhana. We have young, commited men, but they behave as though they have been committed to the lunatic asylum.
So what is the opposite of the society of bastards, it is the society of nobles. No, not necessarily Arya Samaj (though pun intended). Rather, a society of nobility, rooted in actual Tapasya, Saadhana, and Shraddha. But it is Tapasya that is the marker, not ritual. Ritualists have come and gone since the age of De Nobili (and before). It is genuine Tapasya, as Tapasya is one of the 4 legs of Dharma in our tradition (the other 3 being Saucha(Cleanliness), Krupa (Mercy), and Satya (Truth)). It is no wonder Tapasya is rarely prized by this set of lil bastards, after all, in the Kali Yuga, Dharma only stands on 1 leg (Satya), and even that too is now bent.
But as before, it is not illegitimacy that makes every bastard. After all, Satyakama Jabala was the son of a prostitute (or a woman who lived like one), but through his character and love of the truth, he proved his nobility. Today, we see young men fighting for the dignity of their mothers, and demonstrating their own nobility in the process.
Whether you believe in Lord Shiva and consider him the origin of not only Dharma but the Universe itself, or you are a nirishwarvadin who believes our tradition to be the inheritance of the collective wisdom of Rishis, it is Tapasya that is the basis for not only Ritual, but our entire tradition. Thus, ritual is important, but shraddha is higher. Shraddha is important, but Saadhana is higher. Tapasya is the means of Saadhana.
Most famous Hinduphobics are well-trained in Indian languages & texts. What is lacking is shraddha, not book knowledge
The problem is there is a batch of ritualists who have neither Shraddha nor Saadhana nor time for Tapasya, and thus, having been initiated into this society of bastards, they are working as termites to undermine our society from within. That is the danger of casteism, because it is assumes your caste to be above question and above trial. But a teacher can only punish an errant child for so long. At some point, a society must come together to pronounce the sentence for aparaadhis.
When tapasya drops, saadhana can sustain. When saadhana drops, shraddha can sustain, when shraddha drops, ritual can sustain. That is why ritual is important. But when ritual drops, or worse, becomes infected with asatya due to self-interest or selfishness that prioritises ritual above all, then society is on track to oblivion. It’s only defence then becomes Satya. Satya, Truth, that not only expresses itself as Rta, which is upheld by Dharma, but Satya that evaluates the validity of ritual to reinforce it. It is Satya discovered by Tapasya, enshrined by Saadhana, and revered by Shraddha that makes ritual (Kalpa) what it is. But bastards, by their very nature, are selfish, and thus, despite living in the material world, garb themselves in ritual and Rna, ignoring or minimising Satya.
And nothing minimises Satya more than Post-Modernism. After all, according to Po-Mo theorists, “there is no truth”.
The nihilism of Postmodern society has been evaluated by many. But one need not be Bazarov to be subject to its influence. As deconstructed by Rajiv Malhotra, the core danger of nihilismis not that it doesn’t deconstruct effectively, but rather, that it fails to “provide the foundation for a positive existence“.
 Being Different. ‘Audacity of Difference’, subsection ‘Postmodern Evasiveness’
That is why it is important to de-construct the deconstructionists, as Malhotra has done. Those that demand tearing down the existing model without creating an alternative first are those who are hiding something. Much like Napoleon the Pig in Animal Farm, the Agenda of Cultural Marxists (and their unscrupulous co-operators), slogans of Equality and “uncompromising” fight for freedom are all cover for more authoritarian (socialist or otherwise) agendas . But the great irony of course is that in this story, they are not napoleon the pig, but snowball, who is eventually driven out. Cultural Marxist cooperators, like all traitor/useful idiots, are the first to face a firing squad.
That is the danger of the masters of the small picture. It is not that detail doesn’t matter, it’s who controls the details? Who controls the data? What is kept, what is left out, what is even recorded? That is why Dharma must be the model forward, and not “anglicisation”, or “socialist-authoritarianism”, or “alt-right”, or or “neo-nippon”, or “nava-hindutva eugenics”, and a laundry list of other hare-brained schemes that all ultimately orient India toward foreign models. The latter one, in particular, is a hold out of Aryan Invasion aficionados, but the net result of eugenics theories is that they invariably pigeon-hole people and create inferiority complexes (taking you out of the game even before it begins). Sadly, even some well-meaning people have now bought into this under the weight of scientism. Perhaps this gang should watch Gattacaand mull over their position.
Even more incredulous however are the emotional children blissfully following cultural Marxist pied pipers off the deconstruction cliff. Like lemmings, they fall for a little pro-Indian, pro-Hindu talk about “uncompromising this” and “uncompromising that”, but forget that “politics is the art of compromise”. This doesn’t mean selling out, but means you can’t always be a martyr like Subhas Chandra Bose, whose honourable attempt at freedom ultimately failed. It’s the figure who lives to fight another day, like Shivaji, who ultimately wins you freedom—not the uncompromising. “A great man can bend and stretch“. To be uncompromising on nothing (but your ethics) in this day an age, is not only “plain dumb”, but “plain suicidal”. Of course, cultural Marxists always know or believe they will escape, and it is only the workhorses who will get sent to the butchery. But why take my word for it, here’s what an eminent authority himself said.
All this is ultimately why any deconstruction of any mythos built around any Indian figure must be on our terms, using our approach, not foreign ones.
Was Gandhi the “Father of the Nation” like Subhas Chandra Bose himself said in 1944? Are the rumours about Gandhi true? Is there more to Gandhi than we know? All these questions shouldn’t be dusted under the carpet, as they have been for the last 70 years, but should be asked not under a foreign methodology like cultural Marxism, but under a native one like Dharma. That is how Gandhi’s callousness towards Hindu suffering can be assessed. But agenda-oriented ideologues have no such interest in deconstruction on such terms, because ideology refuses to ask questions that obviate itself. After all, nothing is more self-contradictory than cultural Marxist derived Critical Race Theory and even Feminism ultimately originates from the same cultural Marxism.
All this is ultimately why whether it is Anglobalism, cultural Marxism, post-modernism, scientism, or fraudacharya-ism, foreign frameworks all lead to the creation of a bastard society. Not just one where illegitimacy may be rife, but one where a bastardised, inauthentic India is the aim (open or otherwise). One cannot properly understand a culture without being immersed in it. One cannot properly provide alternatives without understanding its originating principle. And the core framework of our culture is Dharma, and the originating principle Satya(Truth).
Yet today, there are not just attempts to Anglicise India, but attempts to Arabise it, Persianise it, Japanicise it, and even Sinicise it.
There are of course, many reasons for all this, all very meticulously studied by Malhotra, but there is another aspect here too that merits study.
The Indian over-emphasis of the Guru-Sishya relationship remains one of the core reasons for the lack of self-respect. For half-read 20 somethings who have trouble reading, read again carefully. I did not say emphasis, but over-emphasis.
The Guru-Sishya parampara is one of the great traditions of Bharatavarsha.It truly must and should be celebrated and preserved in our gurukulas, agraharas, devalayas, and mathas. But if all the relationships we have can only be Guru-Sishya, Father-Son, Mother-Daughter, Raja-Praja, then relating to and working with peers becomes difficult. Further, if teachers from phoreign are given the same status as our gurus, then the net result is videshis taking advantage.
It is the height of bastardy that a foreign institution, educational or not, could appropriate the sacred name of Sri Adi Sankaracharya. Yet, this proposal was only stayed because someone of Malhotra’s strategic sense, discovered and stalled it.
Intellectual Kshatriya project results in: 1. More knowledge, less opinions 2. More action, less advice 4 others 3. More tapasya, less show
Not every educational relationship is that of Guru-Sishya or Raja-Praja. Nor is there perfect equality between peers. After all, each individual has his or her set of strengths, and seniors outrank juniors even in college. But a senior is not a guru. When there is no longer the danda of ragging (or punishment from administration) to keep juniors in line, juniors run amok like school-children at recess….that is unless the prism of mentorship becomes pervasive under the aegis of Dharma.
A society bereft of self-respect basks in sycophancy on one end and tyranny on the other. For all its great accomplishments, Indic Civilization is presently facing a deficit of self-respect. Whether they are anglicised, persianised, arabised, or even patriotic or anti-national, Indians are lacking in self-respect, and sycophancy (ji-huzoori) has become the common currency.
The best way to stem the advance of bastardisation, be it anglicisation or otherwise, is through mentorship.Not everyone can be a guru, and not everyone has time to be a sishya. But the value of the mentor-protege relationship lies in the existence of a mild status differential, without the total surrender and dedication demanded by a guru. A mentor is there not to shape you and save you for soulful salvation, but to guide you, to give you hints, and to help you grow as an individual and a contributor.
Be a mentor to someone younger, and seek a mentor in someone older.This professional “parampara” is the best way to establish not only an efficient chain-of-command/unity of purpose/cultural cohesion, but to also grow and help others grow in the process. Demanding that all things emanate from you and be credited to you may often be symptomatic of a guru complex. So if you are not one, don’t pretend to be. The mentor, on the other hand, recognises that even the most modest and most illiterate of persons has something to teach. It will also end this dichotomy of total obedience or complete non-compliance. Be obedient to your guru, but be respectful to your seniors and mentor your juniors.
That is the importance of Dharma. Not only as a framework, but also as the origin of civility (sabhyata), etiquette (saujanya), propriety/courtesy (maryada). But in a society obsessed with kulachara and kula, these three have gone by the wayside.
The problem today with Indians (particularly a demographic of half-read twenty somethings, and their feckless forty-something fellow travelers) is that they are spoiled brats, and well, probably something comparable to the title of this article.
There is no point in trying to save the world if you yourself don’t even know how to behave and organise. Selective reading and willfully ignoring nuance is easy. Petulant and rude behaviour is even easier. Closing your ears to retain the efficacy of ideology easiest of all. But the truly knowledgeable person is not the ideologue. He is the one who realises he knows nothing, and seeks wisdom instead. That is the basis of philosophy, not love of knowledge, but love of wisdom.
Philosophy vs Philognosis & Phil-ideology
The love of ideology is one of the great dangers facing human society. This is because ideology, unlike philosophy, demands compliance and reduces honest, critical thinking. The combination of ideology with bastardy is quite possibly the most combustive of all. It marries (pardon the pun) the worst of the certitude associated with an ideology, any ideology, with the worst of the bastard (anomie, alienation, constant need for self-assertion, sniveling and spoiled brattiness). When the rootless wonder finds his [imagined, Central Asian] roots, then a new persona is assumed. Filled with the zeal of a new convert, all worthiness is judged on the basis of conformity (to the ideology) and sycophancy (to a pseudo-clerical sovereignty). On the basis of by-birth brahminhood, real Brahmanas in the agraharas and mathas are being sidelined, their interpretations dismissed as “unscientific”, and their authority usurped by “by-birthers”. But a true Brahmana, born or otherwise, is known by guna, sattva guna.
All this is ultimately why we must reject Ideology and Philognosis for Philosophy. It is the love of wisdom and the love of truth (the origin of wisdom) that makes it possible to live not only well-meaning, full-filling, and prosperous lives, but also practical ones that preserve us and our society.
This is ultimately why the Post-Modern Society is a Bastard Society and must be rejected. And this is why our culture is the cure for Post-Modernism. It is not rigid, as other civilizations are, nor is it a black hole of self-annihilating nihilism (as is post-modernism). Our culture is based on Dharma consisting of uncompromising principles, but flexible application.
The Dharmic tradition shows the importance of Philosophy over Ideology, any Ideology.
In the aftermath of a recent furor over his remarks in Africa, some have unfairly remarked that Gandhi was fundamentally oriented towards “Eurocentrism”. But this is fundamentally flawed.
Gandhi and Gandhianism are deserving of a great many criticisms. His never-ending accommodation of never-ending series of unjust demands and his callous behaviour towards the ethnic cleansing of Hindus in partition era W.Punjab and Bengal is emblematic of what happens when you dedicate yourself to ahimsa, instead of Dharma.
Are the rumours about Gandhi true? Maybe all, maybe only some. Was he propped up specifically to serve as an albatross on the Hindu neck, only to gut him and our culture later on?—wouldn’t be the first time (there are certainly some such today). But who knows for sure?—only God. But as usual, the problem in our ranks is not uncertainty, but excess of certainty and certitude. Some of our guys and gals read a few books and blogs, and apparently have it all figured out. In the realm of binary-ism and false dichotomies, it is easy to set it up as Gandhi vs Godse or Gandhi vs Bose. But perhaps that is in fact the problem. Hindus are foolishly and forever making false choices between two extremes.
Whatever Gandhi’s sins (his “experiments with truth” certainly qualify as carnal), whatever the influence of christianity on his thinking, whatever the incredulity of his apologia for razakars and moplahs, there, nevertheless, were clearly strong streams of essentially Indic thought in his ideology that were crucial in an eminently un-Indic time: sanctity of the cow, vegetarianism, village economy as building block, and even varnashrama dharma (only with upliftment of dalits).
Funny how some side-remarks of Gandhi that are racist in our era must be publicly excoriated for the benefit of foreign platforms, but the core philosophies of Marx that are revolutionarilyracist in any era are explained away or ignored. Whatever Gandhi’s peccadilloes against Hindus, Marx was an outright enemy of Hinduism. Only a hypocrite carps and cavils about one while deftly utilizing the other sub rosa.
Similarly, today there are voices treating the legacy of Subhas Chandra Bose as beyond question. Netaji’s singular contributions to Indian independence are undeniable. Both British and Indic voices (even spiritual ones, have attested to this). But as always, the devil is in the details. Were the solutions and philosophies upon which Bose rode Indic in nature? Would India have traded feudal agrarians, mercantile compradors, and clerical hypocrites for totalitarian Marxists or Maoists, who would have betrayed Bose?
The rehabilitation of the Socialist Authoritarianism that drove the INA of Bose as merely “revolutionary” is a clever rebranding effort, but a rebranding effort nonetheless of fundamentally alien Marxist ideology. The Reds of Russia were “Revolutionary” too, but their fellow travelers wreaked havoc in the 20th century. Here is the fate of women in Post-“Revolutionary” Russia. Do we want this for our young women too?
Gandhi’s abandoning of Pakistan’s Hindus to their fates may have been un-Hindu, but Bose’s choice of Revolutionary Socialist Authoritarian ideology was downright un-Indian. Had he succeeded in totality, would Totalitarianism have been the agenda of the nation and the state of its political economy? Would the accompanying vast accretion of central powers have overturned native Indic social structures (Panchayats, Mathas, Devalayas, etc) even more than inefficient and federal Nehruvian Socialism?—these are the intelligent questions that must be asked, rather than merely trading one patron saint, one “father of the nation”, for another.
Hindu Leftism, Hindu Marxism, or even Hindu “Revolutary-ism” are all ultimately as un-Indian and un-Hindu as “Hindu Fascism” or Hindu Feminism or Hindu Patriarchy. Rather than promoting either only Bose-ian revolutionaries or Patriarchal “Pitr-bhoomi” advocates, perhaps our Mathrubhoomishould look within instead. Whether Sikh, Buddhist, Jain, or Hindu, it is Dharma (and the philosophies and approaches that emerge from or respond directly to the Vedas) that makes India Indian.
SC Bose was a patriot, and he deserves his due credit for creating conditions that made India’s Independence not only possible, but in inevitable. But this is the danger of personality-driven movements and personality-dependent ideologies. Whether Gandhi or Bose (or any one else…), when a personality becomes larger than life and beyond question, we don’t examine policy or play counterfactual. When Bhagavan Ram himself is questioned and even mocked today as a “misogynist” by secularly misbegotten mongrels, who are Gandhi and Bose before him? So question Bose we must: What would have happened if Bose succeeded? Would the Bharat we would have seen resembled Mao’s China more than Nehru’s India? For those who have no problem with this, I kindly direct you to China’s “Cultural Revolution” as exhibit A.
We saw the level of caste violence and violent targeting of Brahmins under the half-baked Dravidian theory in Periyar’s Tamil Nadu. How much more havoc would have been wreaked under “Revolutionary ” (i.e. Socialist Authoritarian) thought in a putatively Independent India?
Like it or not, whatever the true story of Mohandas Karamchand Gandhi, his philosophy gave a stream of Indic thought that allowed a physically and mentally colonised India to make its way back to the spiritually liberating Dharmic Common Culture of its ancestors. Those who pretend as though everything was perfect in Hindu society 200 years ago or even 1200 years ago, ignore the very real problems of ill-treatment of dalits and very real corruption resulting from general casteism, which are well-attested. Does this justify the atrocities and atrociousness of atrocious foreign rule—no. But it explains why it took so long to attain success against its various forms, and why we still have yet to fully succeed.
Any political movement, any Civilizational Revival is only possible if there is a common civilizational culture and a common set of priorities…rather than mere ambition checking ambition…or lying in expedient wait. Pretending as though this was and is “mere violence among lower castes” ignores the fact that the buck stops at the head of society, not the arms or feet. Philosophical justification for the ill-treatment or exploitation of communities is even more criminal, because like socialist authoritarianism, it provides pretext for violence. It may not wield the blade, but it points out the target for it.
But varnashrama dharma was not about exploitation. The caste systems of feudal Europe or colonial Spanish America may have been, but varnashrama dharma was and is about de-centralisation, specialisation, and accountability—with the topmost being the mostaccountable and living the mostdifficult lives. Those that violated the dharma were outcasted (this is the origin of untouchability, at least originally). Trading the downtrodden Dalit for the impoverished Brahmin as a target for exploitation is no solution, particularly for Periyarites and Razakars who talk of “final solutions”. But how could this be explained in a nation that still believed Aryans invaded India? –(some scientism advocates moonlighting as “ritualists” still believe this despite orthodox Brahmins clearly stating that per our Vedic tradition, Aryas originated in India, and Dravidas were Aryas).
Were there individual cases of Dalits rising in status in pre-colonial India?—yes. But as a whole, corruptions had certainly entered into varnashrama dharma, and many scheduled castes were indeed very wary of how an independent India would affect them. Ambedkar himself was concerned at the legal status and situation of Dalits in a post-independence India. After all, all the dalits of the desh could convert to Buddhism as he did, but what ultimately mattered was the fundamental consensus that governed the country.
The reality is, before Indira Gandhi amended the preamble to insert “socialist, secular” to the republic, before Nehru said Dams were the new temples where Indians would worship, it was Mohandas Karamchand’s Gandhi’s views that served as guiding principle for the inter-regional and inter-religious consensus. Like it or not, Socialism is ultimately an outgrowth and transition period to Communism. Both ultimately have authoritarian and even totalitarian undercurrents, particularly when they become not only economic frameworks but outright political ideologies. Thus, Gandhian philosophy, whatever its merits, served as a sort of halfway house back to dharma. That many of Gandhianism’s proponents belong in a halfway house is another matter altogether, but to completely deride it and him in favour of Socialist Revolutionary ideology or hyper-masculine European memes of patriarchy, only demonstrate the intellectual bankruptcy of today’s opinion-leaders, older or younger.
Dharma wasn’t about patriarchy or hyper-masculinity (see ancient Greece or medieval Japan for some of the externalities of this ). Dharma was and is about complementarity and balance of the genders. This is the problem even with patriotic Indians—they are mimic men of a different sort, but never authentically Indian. Forever propping up foreign models and foreign saviours in native garb, they have egotists, ideologues, and superiority complexes aplenty, but never any self-respect. Scientism, Japanism, and even the asinine “cuck heavy” Alt-right to justify casteism is the m.o. for these “cucks” and […] of foreign fads and ideologies.
Either Central Asia, East Asia, the Middle East, or the West, Indians can only ever come come from or look to inspiration from somewhere else. New left, alt-right, neo-nippon, medieval mongol, laurasia, gondwanaland…never anything authentically Indian or even really Hindu, for this bunch. This is why they are forever adopting the jargon and memetics of the very white nationalists, racist leftists , or middle eastern race supremacists who either openly spit upon them, or do so after the veneer is scratched (they even promote such bigoted blogs…buffoons). It is a patina, a veneer of Hinduism, or in the case of the left, a version of perversion in colonised medieval India, but never the true, unvarnished clarified essence of authentic India. This is because unscrupulous and ambitious people are ever only focused on empowering vehicles that empower their ambitions, or in the case of pathetically over-compensating frat-boys—their fantasies. “Mimic men”, as V.S. Naipaul wrote, only ever exist for securing their own position, authority, and enjoyment.
The same voices that correctly identify propaganda as a tool of British imperialists, must remember that pen has still not run dry, and the wielders of said pen have skeletons in their own closets. So perhaps the answer then is neither Gandhi nor Bose, but maybe selective aspects of both. The uncompromising national commitment of Bose that allowed him to fight for independence and the fundamentally Indic streams of thought that either intentionally or unintentionally emerged from the personage of Gandhi.
Was the “Mahatma” merely patterning Hinduism on a Christian template—maybe, maybe not. But whatever it is, his Gandhianism gave a common unifying political philosophy for a religiously riven, cultural cleaved post-Independence India to make its way back to its authentic self. Was Gandhianism obstructed by the obstructionist “Idea of India” brigade from the Fabian Church of Nehru…yes, but it eventually brought about a common sense of Bharatiyata nonetheless. Whether Gandhi himself was an authentic original or merely an instrument himself, is another matter altogether. But allowing him to be used as a means to caste (spelling intentional) Indian culture, and by default, the Hindu religion as racist, is emblematic of the veryintellectually pinheaded stupidity that has been an albatross for Indians for the past millennium. When your enemy is trying to fit you into a box, “racist/rapist/misogynist”, you don’t step into it and play to stereotype, or in the case of alt-right “cucks and […] embrace it. If you do, you yourself are a “collaborator” of a different sort, or yet another of one those unscrupulously ambitious amatyas Kalhana condemned.
Rather than forever alternating like schoolchildren between contrasting shades of whites and blacks, understand the greys that define our era. The jury may still be out on Gandhi, if not Bose, but whatever he did or was, we must understand what Gandhi represents or is today. He remains a global symbol of India and its native culture and philosophies, whether we like it or not. Native historical re-assessment and re-allocation of his legacy must be done internally, not serving as a vehicle for agendas emerging externally. That is true Swadeshi and true Poorna Swaraj.
Happy Vijaya Dasami, Happy Durga Pujo, and Shubh Dussehra!On this Tenth Day of Victory, Durga Mata defeated Mahishasura and Bhagvan Ram defeated Ravana.
Whether in Kathmandu or Kanyakumari, whether it through Raas-Garba or Bhajans, hope you all enjoyed the Nine days of Navaratri. May this Tenth Day usher in victory for good over evil. From all of us at ICP, Happy Dasara!