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Sringara (Romance) is also Part of Our Culture

sringararasa

After our preceding article on Romantic Sanskrit Poetry, it is only natural for people to ask whether our illustrious culture should be romantic, let alone, romanticised. Indeed, the current dispensation in the natural discourse seems to believe that everything but the legitimately native and authentically Indic, can be associated with such a feeling.

While we previously established not only the contours for Classical Indic Literature and provided redolently romantic examples of its high culture poetry, it is also important to understand the place of Romance in our culture. If there is opposition from libertine liberals to anything Sanskritic on the one end, there is opposition from Krypto-conservatives and their dour dreams of dreary duty only, on the other. But a marriage and a relationship between a man and woman is more than just about duty.

Dharma provides the basis to govern and preserve a relationship, and even makes a marriage meaningful, but it is the sentiment of Sringara that nourishes it. Even our greatest Kings, Warriors, and Avataras knew that Sringara (Romance) is also Part of our Culture.

Introduction

Shringaar

Sringara, or as it is said stylishly in Shuddh Hindi, “Shringaar“, is of central importance not only in Indic Civilization, but in Dharmic culture as well. After all, the society that celebrates Siva-Sakti, and the equal halves of one soul that make a marriage of man and woman, can never be far from the Sringaaric.

Sita-Rama

Sri Rama‘s incarnation as Maryada Purushottam was the Perfect man doing Perfect duty, to the point of self-denial and self-abnegation. In our callous and foolish era, libertines disrespectfully refer to him as “misogynist”, despite his proper behaviour and even charming gentility around women. But selfish creatures cannot be expected to understand the self-sacrificing. Perfect Dharma demands that a King’s duty places his subjects before his own family, even his own wife. But that degree of perfection was only possible in an era of perfection, or near perfection (the Treta Yuga). In the Kali Yuga, even great and self-sacrificing men should not be expected to give up their faithful and loving wives today due to idle gossip, because subjects themselves have become corrupt and immoral.

Sita could expect the protection of a Maharishi like Valmiki—but where are such venerable elders today? As such, it is important to understand that, beyond the Dharma of Ram, beyond the Sacrifice of Ram, was the Romantic Nature of Ram. In an era when Kings commonly took many wives, Rama restricted himself to only one…why?

Chahe rajsinghasan par ho ya kusha ke asan par, har sthan par, Ram Sita ke bina adhora rahega.

Whether on the Throne of Kings or the Seat of Ascetics, in whatsoever place, Ram without Sita, is incomplete

Dharma does not mean denying our emotions and feelings. Dharma means relying on duty to channel and refine our feelings, so that we take the course of action that benefits the most people, rather than just the few, or ourselves.

A handsome, narashardula (tiger among men), peerless warrior, and great Emperor, lived the rest of his life in loneliness, pining over Sita, the only woman he ever loved, and ever married. He even commissioned the fashioning of a gold statue of her in remembrance.

goldsita

As such, while Veera-rasa predominates throughout the Ramayana, there is undoubtedly a strong element of Sringara-rasa. The Romantic Love Sita and Rama shared for each other transcended not only their time, but inspires for all time. In an era when people fall in and out of relationships, or due to android applications—don’t even need them, how insolent to cast aspersion on such transcendental lovers? If newly wedded couples today are blessed with the benediction that they be like Sita & Rama, it is not merely so that they do their duty for society together (although that too is important). Rather, it is so that they too may have such a love.

Fraternity boys may not have time for such a conception of women. Red pill retrograde reading may be the present fraternal fashion. But to be properly prepared for marriage, a more sophisticated understanding of the opposite gender is required. To deny women love, is to deny women life. Abuse is certainly criminal, but neglect is truly sinful. Different women may have different natures, and not all women may be hopeless romantics (some may in fact exploit that sentiment, courtesy 498A, etc), but to not understand their general need for romantic love, and to perennially obsess over the anatomical and chemical, without contemplating the emotional, is foolishness. Lust is fleeting, and Duty is lasting, but it is Romantic Love that inspires and renews.

Ironically, the many pretenders to “player-hood” and catatonic khiladis who tom-cat about, fail to recognise precisely why the much-married Sri Krishna was so successful with women, even in his youth. Lust and the carnal are ephemeral; romantic love, when sought with skill is transcendental. Six-pack abs and well-heeled fabs may get attention, but it is charm that captivates it, and character that keeps it.

Confident attitude may be important, but charming disposition and gentlemanly conduct are crucial. Brutish behaviour may get attention, but it is not always good attention. The brazen braggart and boorish bouffon, are mere infants in the eyes of women, who prefer men to mere boys. Krishna was an invincible warrior, a cunning strategist, and a clever king among men, but he was also a cultivated gentleman, a charming conversationalist, an intoxicating instrumentalist, and above all, a cultured romanticist.  Funny how would-be “hypermasculine”, self-declared “defenders of Dharma” forget that today. That is why it is important to study Nara Dharma properly, rather than merely concoct uni-dimensional understandings of Dharma and Nara and Naari.

Lord Krishna was the complete man, that is why women craved him.

The true defender of Dharma, is thus, neither brutish nor churlish, nor is he a braggart nor a bouffon. Rather than stomp about in aggressive assertion of his alleged greatness and “proficiency in ritual”, he exudes his values through his conduct, character, and conversation. The Redpill movement, personified by such storied lotharios as this lout, may have plenty of wrong ideas, but they are right about one thing: how you project yourself is more important than what you say.

How ironic that the most misogynistically medieval of forces, and the most oppressive of ideologies, have come to occupy the romantic space in the Indic mindspace today, due to bollywood. But while anti-national producers are to blame, the public at large bears its share of responsibility. After all, what measures has it taken to rollback this romantic monopoly marketing attempt? What of the volcanic growth of revolting “item dances”. Why must we look elsewhere, when Bharatiya Sanskriti perfected Romance?

radhakrishnaflute

A culture that knows not the import of courtship is a culture that has collapsed. When Romance becomes a mere veneer for Lust, when it too becomes a commodity for one day of candy sales, then lovers become nominal, replaceable, and interchangeable. Sringara is not mere Rati bhava (erotic feeling). Kama deva and Rati are indeed wedded together, but it is the combination of both that gives us the full spectrum of romantic love.  It is why grihasthashrama is Dharma in fullness, not merely because of rati-bhava, but because of Sringara.

Prema comes in many forms: Vatsalyam, Bhakti, Mitrataall are important. But as great as these all are in their own ways, Sringara is the most ecstatic. It is not for nothing that the author of the Natya Sastra, the great Sage…

…Bharat consecrated ‘Shringara’- love, as the apex of all ‘Rasas’, as if he was pre-determining the course of Indian arts – painting and sculpture, which later discovered their relevance and prime thrust mainly in love. If anything, Bharat said, was ‘sacred, pure, placid and worthy for eye’, it would be some aspect of ‘Shringara’. [5]

Arranged marriage has been the traditional model in our society, but that has never denied the importance of either romance or consent. Rukmini’s letter to Krishna asking him to rescue her, is a prime example of this. This is the society of the Svayamvara, where women cannot be seen as mere pawns for political alliances courtesy of the marital. They have their own adhikara too. Yes, they must choose wisely (something many aren’t doing of late), and Arranged Marriage with Consent, offers one such avenue, which is certainly less risky than commercialised industrialised “live-in” arrangements, which maybe start  “in love”, but usually end up in “the clinic”. As such, there must be a balancing of interests:

1) Preserving the societal fabric for the next generation, 2) Providing a healthy environment for the nurturing of children, and yes, 3) Romantic compatibility.

The rights of women cannot be trampled upon in the matter of marriage. True, difficult times reduce freedoms for both men and women. But there is a difference between filtering eligible suitors from which to choose, and taking away choice completely. Rukmini was herself put in such a desperate position. This is where this daughter of Vidarbha demonstrated her strength as a woman and wrote a letter to Krishna declaring her love for him.

But Rukmini chose wisely, not merely based on fleeting caprice, but on character (and yes, charm). She exercised her rights responsibly. It is important to consider character compatibility along with eligibility and mass-marketed marriageability. Match-making must not be a simple meat-market or political calculation that makes pawns of progeny. It is also a sacred union of souls and a sentimental bond. The Lord himself answered her call, and respected her choice.

Why wax nostalgic over DDLJ, when our Ancient Civilization already produced the real deal?

Main Yoddha bhi hoon!

For a long time, poets and commentators  have used the wrong term, haranam to refer to the Rescue of Rukmini, when it is Rakshanam. The correct word is rakshanam or nistaaranam, because as Krishna himself says, he did not kidnap her, Rukmini called him. He responded to her letter asking him to rescue her and take her away from Vidarbha.

Lord Krishna’s example, in Rukmini Rakshana, was emulated by none other than that most Ideal of Rajputs: Maharana Pratap. Mewar’s greatest son chivalrously rescued a Rajput Princess who wrote a pleading letter to him. She was despicably being forced to marry a mughal.  He heroically liberated her from her foolish relatives, and taking her back to his kingdom, he then married her, with all religious rites. Thus we see not only the intersection of Legend with History, but Duty with Romance. Dharma and Sringara are not polar opposites or antipodes, but are complements. Sringara gives Dharma sentiment, and Dharma gives Sringara meaning.

maharanapratap

“Romance is the glamour which turns the dust of everyday life into a golden haze” – Elinor Glyn

All this is naturally causing indigestion to our krypto-conservatives on the dolt-right, so let me properly contextualise this for their edification:

Compatibility is not based on fleeting fancy or temporary lusts of the moment. Romance is not a mere veneer or hallmark style commodisation of sentiment. Sringara is meant to ennoble us beyond the everyday erotic. Where others see mere biology or TFR, Sringara in its full sense, exhorts good character and great conduct. Rukmini, Sita, and Savitri all sought out Sringara, but they pursued it the right way, looking for the right match based on long-term interests, societal good, and yes, noble romantic sentiment.

Savitri’s own choice showed her superiority over the women of today (and the less said about the men of today the better…but I digress). This Princess of Madra chose a man down on his luck but with good character to marry. She then became the veritable Lakshmi of the House by not only restoring him to his family’s ancestral kingdom, but restoring him to life. Sita herself forever abided by duty, but not only did she resist the lustful seduction attempts of Ravana in the face of imprisonment, inducements, and threats over the course of a year of torment, but she also sought out her Romance with Rama the right way.

Even the tale of Usha, and the grandson of Krishna named Aniruddha (a chip off-a chip off-the old block), is a romantic one. Usha sees the handsome Aniruddha in her dream, has her friend draw pictures of the illustrious princes of her time, and falls in love with this Prince of Dvaraka after hearing of his good qualities.

aniruddha

 Usha-Aniruddha

 Thus, the surrender of Sringara is the single biggest strategic blunder by our Samskruthi Senapatis. Even more vile, has been the venal conflation of it by these copycats with mere “sensuality” and prioritisation of the ever compounding, compound-hungry, self-serving pedantry to pervade it. Before teaching others to certify them in their little social media certificate programs, it’s important to actually learn our culture & history correctly.

flute-radha-krishna

Sringara, therefore, is a critical aspect not only to revival of culture and civilization, but revival of civilized life and the beauty of life itself.

The Kashmiri commentator Anandavardhana wrote  in his Dhvanyaloka : “In the shoreless world of poetry, the poet is the unique creator. Everything becomes transformed into the way he envisions it. If the poet is emotionally moved (lit. ‘in love’) in his poems, then the whole world is infused with rasa. But if he be without an interest in the senses (vitaraga), then everything will become dry (nirasa). (Dhvanyaloka, III. 43). [2,156]

Radha-Krishna_chess

The game of life must not only be played with discipline, and skill, but also with style, and in the right places, occasional sentiment.

Those identifying with the Dharmic view in India typically fall into two camps with respect to this topic. On the one hand we have those looking to create a drab and charmless society, where culture is only about mechanical karma, and Prema is only valid for Bhagavan (God). On the other we have the hippie free spirits or libertine liberals who, despite their undoubted patriotism, are tribalists (i.e. modern global types who nevertheless cheer for their home team) who seek to map their “liberal”/”feminist”/”new age Male” views on to Hindu Dharma, and frequently see sex detached from love.

Despite their diametrically opposing views, both of them fail to understand the importance of Sringara to our tradition. To the paleo-conservatives, romantic love is seen as a valentine’s day derived western import and an impediment to their dream society of boring severity. To others, romance is seen only through western rom-coms or bollywood buffoonery, where “love” is a commodity, and thus, not truly romantic, nor specifically, “True Love”.  In the wake of all this, we chart the middle path.

Whether it’s Sita-Rama, Savitri-Satyavan, Indumati-Aja, Malati-Madhava or even the nameless Yakshi & Yaksha of Meghadootha, Romance has always been an inseparable part of our Indic Culture, Tradition, and Civilization.

It has, in fact, been a part of it from the very beginning. The Brihadaranyaka Upanishad tells us in the Fourth Brahmana, of how the Supreme Being became lonely and wished for a second. Dividing into 2, what once had no gender, re-emerged as two lovers: a man and woman in eternal embrace. That is the beginning of creation. [8, 164]

And, for all the attempts to brand Hindu culture as regressive towards women on account of Sati, how many people know of King Aja who inconsolably climbed upon his wife’s funeral pyre? He had to be dragged down, because he had a responsibility to rule. As soon as his minor son came of age, he starved himself so as to reunite with his beloved Indumati. Separating cases of societal misconduct on involutary Sati (anyways barred by Dharmasastra in the Kali Yuga) from the nature of certain ideals is important; otherwise, it is emblematic of a desire to misconstrue and misportray. Aja, by the way, was none other than the grandfather of Rama.

Classical India was replete with such famous pairings. Even great romantic heroes such as Udayana Vatsaraja (the King of Vatsa) appeared in numerous romantic escapades that would put Don Giovanni to shame. But while the latter featured in eponymous operas,  whither the Vatsaraja in bollywood? Dramas abound in his name, with such classical works as Svapnavasavadatta and Ratnavali, and yet, no knowledge, let alone mention of this Romantic Hero. It’s why this article by sickularatti is so ignorant. Ancient  India did have such figures, but Lutyenswallahs simply refuse to acknowledge this, due to their own agendas.

Sringara Rasa is Romantic Love and Romantic Sentiment. In fact, so sophisticated was Bharatavarsha’s approach to romance, that our literature even divided it into two main categories: Vipralambha & Sambhoga.

Vipralambha Sringara—Love in Separation

This is further divided into two kinds:

Ayoga- the Non-consummation of marriage, and

Viprayoga-the Separation of the lovers deep in love (after marriage). “The former which arises from the dependent position of one or the other of the parties through distance or the intervention of adverse fate, has ten stages, ‘abhilasha, chinthaa etc.,..; the latter occurs through maana, pravaasa or some such cause.‘” [2, 3]

Sambhoga—Love in Union

Sambhoga is Love in Union. Vivaha is naturally the best form of this, and birth of a child, also part of the romance. After all, what demonstrates the love of another than wanting to join your qualities together?

Sambhoga has many elements including seeing, conversing, embracing, kissing, and consummation.  In fact, the word Sambhoga literally means “mutual enjoyment”—which characterises not only the Indic view of love but also of sex…so whose society is chauvinist now?

This topic, in fact, will merit a deeper discussion in future articles already prepared. In any event, all this is well and good for a “classical” construct. But what of modernity? What about the here and now?

“Modern Romance”

Many of you may be concerned. Parents may be bewildered at the notion of their children being distracted, and college boys fretting that their anime fantasies may now be spoiled. But look around, youth are already distracted, and are increasingly becoming depraved. Modern media, be it movies, TV, or most powerful of all, the internet, has made it possible to not only mould young minds, but to misinform and even misguide them. Is it any wonder divorce has sky-rocketed, and fidelity has plummeted? Many are having more sex than ever before, with more ‘lovers’ than ever before, but how many actually love? More importantly, how many are actually happy?

If Romance is Dead today, both genders are responsible. Young men deservedly get the lion’s share of the blame, but young women are not so innocent here either. If chivalry is dead, feminism killed it. In chasing after “pyaar, ishq, aur mohabbat” they have conveniently forgotten that Shringaar comes with responsibility. A capricious lust, or srk-inspired stalker does not automatically deserve the title of “beloved”. Merely because some schmuck is temporarily giving you attention, does not mean you give it all away.  Many people frequently fake love to advance their own political & ideological agendas.

Romance is best when it is balanced with responsibility. Charisma is a passing fad, but Character is timeless. Character & Charm best of all.

smartgirl

If men are guilty of superficiality based on looks and lust, then women are guilty of weighing only material gains and fashionability. Just because bollywood portrays pardesis as “romantic” doesn’t mean that is the case. Just because you only see a particular medieval set of monarchs doesn’t mean they embody nobility. Stop doing merely what you are told is trendy, and use your own judgment to judge what is right for you.

beautycharacter
What women (and men) should start focusing on again

Looks fade, and even Romance ebbs and flows, it is a common Dharma rooted in a common ideal of character, and a common lifestyle, with common loyalties, that binds couples. Romance is most meaningful when we admire not only looks, but also inner nobility. True, individuals can enhance their looks & appeal (marketing is in fact not all that new after all), and can put their best foot forward. They can even become accomplished like Ravana was. But it is character that is the true bond of any relationship. Superficialities are a means of catching and keeping interest.

But as with weapons of war, these Suhstras of Sringara are not to be used irresponsibly. To seduce is sinful, as it is deceit with ill-intention. It is superior to charm and to in turn, be charmed. Suhstra too requires Sastra, and wiles must be wielded as weapons are…with care. Woman too, wields many weapons, none more devastating than her eyes. But before you can get to the intermediate and advanced levels, learn the basics.

  • Learn how to wash properly
  • Learn how to dress properly
  • Learn how to behave properly
  • Learn how to charm properly

What is charm? It is the implicit appreciation of the presence of another. It is assuredness, without imposition. It is social grace and charisma. This does not always require song, and dance, or painting or a Versace wardrobe or a huge performance. It can be as simple as knowing how to have a conversation, or to interject it periodically with poetry. It’s not so much what you say…but…how you say it.

Much may be made of the scene ending here, but for those who know Dharmasastra, Gandharva vivaha was also a legitimate form of marriage. Though usually preceded by rounds around the fire or at least garlanding or giving of rings, Gandharva vivaha (gandharva style of marriage) required no rituals and results in union of mutual consent. Though it is not recommended, as men in this era duping women have shown, in the ancient times, it nevertheless resulted in commitment, as those who have seen Baahubali know both characters effectively considered themselves married after this song.

Since we’re on the topic of the Romantic, I thought I might use this as a segue to a little advice to all the would-be womanisers and wannabe Carrie Bradshaws out there.

As we’re now well into the era of “Love Marriage” I thought I might bring a healthier perspective to those of us who have dipped their toe (or dived headfirst) into the dating scene. I know there are plenty of working professionals today who continue to go the “Arranged” route and others who go the dating route—I am not judging either way, just giving helpful advice for both. This applies especially for guys PIO, NRI or even NIR —but gals as well. Whatever you decide to do, it’s always better to first learn from those older to you. Then make your own choice.

Courting Advice

1. Do Not take rejection personally.

I can’t stress this one enough, whether it’s an arranged Match that didn’t work out or a college girlfriend/boyfriend. It’s admittedly very hard to do (especially when we are young and obsessed with what others think (early vs late 20s)), but most people aren’t told this early enough. There are several ways to cope with this. One is the tried and tested “plenty of fish in the sea”/ “your loss”. Another, per Ovid, is to take a trip with a trusted friend to some safe place, and gain perspective. But perhaps the all time best, in my opinion, is that the other person simply isn’t “the One”. Many people may not believe in soulmates, but for those who navigate the treacherous waters of the dating world—this is the best defence when a romantic escapade doesn’t work out. Even if you don’t believe in “The One”, accept the fact that you weren’t right for each other, because no matter how much sense it makes in your head, your theory is invalid if it doesn’t work in practice.

Not constructively processing rejection is fraught with dangers. We’ve all heard the old adage “Hell hath no fury like a woman scorned”, and the frequent and tragic cases of acid throwers in South Asia are simply horrid. While strong punishment may deter some of this, it is imperative that fathers, uncles, and elder brothers/friends need to dissuade their idiot juvenile sons/nephews/brothers from such ideas by telling them this factoid from day 1.

A real man, knows how to control himself. Same goes for you ladies.

2. Don’t Date; Court.

Unfortunately, the romantic scene has become something of an extra-curricular activity or time pass. Courting and Courtship was once a high art, which has now devolved into the hookup culture or irresponsible and frequently unprotected sex. Rather than the rare exception, the one-night stand has, for all too many people, become the rule.

This one is appropriate especially for the gals, because, well, let’s face it, the biological clock starts ticking earlier for you (you don’t have to take my word for it) . This makes #1 easier, since the approach is to find the person you should marry. In essence, girls and guys should focus on Mr/Miss Right rather than Right now.

Ladies, I hate to say it, but this one is up to you. So if you’re not going the arranged route, and decide early on to put yourself in the market for a boyfriend-en route to-husband—don’t date on in an endless relationship to nowhere, or have a string of affairs to the bottom if you break up, but make him court you with long-term intentions.

There is plenty of nonsense out there, especially in this post-SATC world that makes the Carrie Bradshaw lifestyle glamorous—but check in with your single female friends/cousins in their late 30s and 40s—and ask if what the third wavers call “sex-positive” really is all that fulfilling.

And to all the wannabe khiladis, look no further than one of the all-time great fictional playboys, Sam Malone. The latter years showed just how empty his life was, no matter how many women filled his social calendar. The allure of fast times, fast women, and fast cars runs out real fast when father time comes knocking. So find a path that works for you, maybe even at your own pace, but don’t get suckered in by fashionable puffery in cosmo, playboy, MGTOW, jezebel, or whatever other intellectual cul-de-sac in which you find yourself.

3. Guys, don’t complain, Up your game

One of the reasons arranged marriage has been emphasised by elders for so-long is because expectations are never the same. Many women can expect the world and, well let’s face it, we guys are lazy.

If you think boorish behaviour and being a jackass will get you far, you need to get your head examined, or at least see a different kind of doctor.

There is a difference between self-assured confidence, and off-putting crudity. You may gain the fleeting fancy of the lowest common denominator, but if you a looking for a quality girl, of good character, that is not the way.

Learn the fine art of charm. Don’t just awkwardly sing or poorly play the guitar. Master the fine art of conversation, refine yourself. Learn Poetry.

What is charm? It is the tacit expression of pleasure in the company of another. In contrast to self-serving sharks and self-involved screechers, a charming person is neither looking to “dominate” nor lead on a person, but is self-assured, confident, & calm. Exude charm.

4. Put your Best Foot forward

There’s a difference between trying to be the best version of yourself or doing a little brand-building, and out and out pretending to be something you’re not.

It’s why Vatsyayana stresses the importance of the 64 Arts. Graduating from a good school is good, so is having a great job or “high iq”. But finding the right person to marry isn’t simply a matter of exchanging genome charts. This is where cultivating yourself (something we have stressed throughout many topics) comes in handy. If you want to spend the rest of your life with someone, merely finding “a girl who likes playing playstation” is probably not the way to go.

Also, hygiene is very important—and yes ladies—this means you too.

5. Be courteous

Guys, don’t get into this moronic trend of “negging” where you openly insult girls to catch their interest. But do be playful and politely joke around with them. The point is for both of you to have fun . If you’re not interested in the girl, don’t be mean and destroy her already fragile ego ( girl world is ruthless enough as it is—and photoshopped magazines certainly don’t help).

Learn to listen. Don’t just hear what the other person is saying, listen and digest it.

And ladies, politely let down guys you are not interested in. It’s the best way to ensure (though not necessarily guarantee) they don’t end up walking on the dark side  or enter the forbidden land of Darr. But, also do recognise that some people are unfortunately obsessive groupies or creeps or mentally ill—so do be careful, and if it becomes apparent, then avoid and take action to distance and protect yourself. I should note that, this is yet another reason why many advocate and even prefer the arranged courting/marriage path.

Your relatives and family friends can already do a decent job of filtering out most people with such issues. They can certainly do this much better than WhatsApp, Tinder, OkCupid, and whatever else you kids are on this days.

 6. Don’t lead people on

There was recently an internet meme  that asked men and women to break the cycle of players/jerks and [rhymes with witches]. It showed how debutante-ingénues and blue-eyed boys are taken in by these characters and turned into the very thing that once harmed them.

The single easiest way to break this cycle is to not lead people on. If you’re not interested, or you simply don’t see a future, break it off early—or best of all, don’t get involved in the first place. Yes, every now and then we run into a hottie who captivates us, but self-restraint is part of being an adult as well.

 7. Think long term

 I’m not saying declare your love on the first meeting itself, or ask what the other would name a first child on the first date, but don’t be a flake either.

Don’t put off the tough questions till after you’re deep into a relationship or reached a point of no return (i.e. engagement, moving in, etc). Questions about a future child’s religion, culture, language—or your future place of residence are all important.

These should be anyways factors in deciding whom you enter into a relationship with either right away—or where appropriate, after a few weeks/ months in.

In fact, one particular case merits mentioning. An NRI college girl a long time ago was known to not date at all. When asked by the boys and girls in her friends circle why,  she said she just couldn’t bear the idea of going through serial and pointless heartbreak without any commitment. To go through serious emotional pain without any certainty of some commitment seemed to dilute the potential of marriage in her mind.  She figured she’d be better off focusing on her studies, and then have her family suggest eligible suitors from which she could choose. This may not be everyone’s view, and certainly there are those who find their spouses in college, etc. Nevertheless, it is a useful anecdote to explain why even if you choose to enter into relationships, make sure they’re ones with serious long term potential.

8. Be age appropriate.

Dating in high school is generally not advisable, whatever the stories may be coming out of DPS. I’m not saying go crazy in college when the cage door is opened, but it’s a good idea to focus on your education and discipline yourself before you go off to University (it’s why our ancient texts referred to student life as “brahmacharya”). True, a bachelors’ is often itself a stepping stone to a masters’ degree or beyond, but there’s no point in distracting yourself even before you’ve secured that first step (college admission) in your career/profession.

A degree of emotional maturity too is also advisable. And the whole May-December Romance thing is a mirage. Don’t waste your time pursuing something that clearly has no chance at long term viability (just ask Demi Moore or the countless old millionaires with gold-digging wives).

9. Be careful. Looks can be Deceiving.

Sometimes, parents of a boy or girl don’t know, sometimes they try to pass them off as something else.

I hate to break it to you boys and girls, but not every woman with a pretty face is a lady and not every man with seductive sophistication is a gentleman. There are goldiggers and players/cads out there who play with your hearts to advance their own agendas and vanities. That’s why it’s important not to fall head over heels—but to use your head and evaluate and even test whether the person who has so enamoured you really is what he or she claims to be. It’s also additional reason to not get too intimate too quickly (or further reason to wait until you’re married, if you feel that’s best as our sastras do). “Everyone is doing it” is not a reason to start, especially if you’re a girl. Actions do have consequences, so choose wisely. (If you’re a girl, test the guy to see if his profession of love is genuine. Make him wait…best of all…until marriage). Just to give you girls a bit more help, there is a saying among “Modern” men today that you may not like, but that you probably need to hear, so here goes : ‘Why buy the cow, when you get the milk for free‘. It is rude, it is crude, but it is a little insight into the male mind. Draw your own conclusions.

All too many innocent girls end up not only breaking ties with their family, but engaging in a life that they would not otherwise embark on because an abusive boyfriend takes predatory advantage of their love. Remember, if he really loves you, he won’t make you degrade yourself, or do something you feel would compromise your character, or end up in some internet video (like poor Miss Hilton)…he may walk off and sulk or grumble, but will thank you (years) later and admit you were right—if he actually loves you. If he doesn’t love you, then well, he’ll drop you faster than you can say “Mujhse Shaadi Karoge”.

In fact, while the best advice is to “wait until marriage”, the second best advice is “no sexting” ). And if the black-heart reveals itself and tries to blackmail youyou are ALWAYS better off going to the police, parents, or at least your friends/cousins/siblings. If you made a mistake, don’t make a bad situation worse by doing a deal with the devil. The existence of slimeballs  is well known now, so don’t think your reputation can’t be rebuilt or even excused due to their crime.

What’s more, due to the influence of some malignant fundoos (guys and girls), not every person out there is harmless either and may shower you with attention and affection one minute, then withdraw it the next if you don’t go along with them—repeating the process with several other partners, sometimes simultaneously. So please use your best judgment when you meet someone new—and take care to keep your friends (and ideally families) in the loop as well. This is the best way to make sure you find your someone special—while staying safe.

10. Be Honest

This of course is within reason, but the general principle does hold. If you don’t want to move or you don’t want kids, say so from day 1. Don’t fudge the issue so as to make someone commit on false pretences. While those who go the arranged route aren’t as (generally) encumbered by questions of romantic pasts, this is a factor for those who date. Again, better to be honest—within reason of course.

There is of course plenty more advice I could proffer—but I can’t give away all the crown jewels of House Nripathi …I will conclude with this though: The most important thing is to try to have a good time, and remember if it isn’t meant to be, it isn’t meant to be, and if it is—it is…

Conclusion

It is symptomatic of the topsy-turvy age that we live in that concerted attempts have been made to remove the Romantic from the Indic. How ironic that the civilization which practically invented the concept of soulmates (see the symbolism of a Hindu marriage) is asked by sepoys if it knows how to love?

Yes, bollywood sickulars, Indians (real Indians) know how to love. Bharat perfected romance millennia ago. Excerpt from Dasakumaracharita, regarding the love of Princess Avantisundari for Rajavahana:

“There, in the course of conversation with regard to her lover, she, coming to know his family and name from Balachandrika, was overcome with intense love (with the fall of Cupid’s arrows), and began to grow emaciated day by day, like the crescent of the moon in the dark half of the month, from the pangs of separation.

She gave up taking food and her other daily pursuits, and in her secret chamber restlessly rolled her creeper-like (slender) frame on a bed formed of (tender) leaves and flowers wetted with sandal-juice. Her female friends, seeing the delicate princess in that state withering with the fire of love, and feeling very sad, tried to cool her body, with materials for relief from the torment, such as water prepared for her bath, mixed with sandal, usira and camphor and kept in gold vessels, garments of lotus-fibres, and fans of lotus-leaves. Even that application of cooling reeds simply [causes] fire to appear on all sides in her body like water dropped in heated oil…”[1, 50]

She said:

Subhaga kusuma sukumaaram jagadana vadhyam vilokya te roopam |

Mama maanasa mabhila shathi tvam chinttam kuru tathaa mrudulam ||

[she spoke;] ‘only the prince, who surpasses even Kamadeva in masculine beauty, can successfully cure this heat of the fever of love. But he is beyond my reach; what am I to do?’ [1, 69-70]

Prince in Dasakumaracharita:

 “There is no real happiness for those who lead a single life, or for those who have no wives of corresponding virtues. How then shall I obtain an accomplished consort?” [1,158-159]

So enough. Don’t degrade yourself with Fifty Shades of Grey, and don’t be prey for those who just want a lay. Be wise, be smart, and think long-term. Forgo the False Dichotomy of Pleasure or Family life. Responsible marriage choices and Romance are not diametrically opposed. Sringara (Romance) is also Part of Our Culture—you must only learn it correctly.

Whether it is Kamadeva or Kalidasa, Ratidevi or Radha, Indic Civilization perfected the Romantic. Sanskrit, Prakrit, Braj, Telugu all were languages of love.

The time has come again to not only dream & converse in our own languages, but to love in them as well. The masses mastered Prakrit & desa bhasha, but Sanskrit was the elite’s.

Sringara is not an obstacle to Dharma. In fact, Sringara can inspire it. The most beautiful of women, after all, inspire men to climb the most difficult of mountains.

To reconstitute a Dharmic Indic elite, its romantic aesthetic, courtly etiquette, and noblesse oblige must all be reconstituted as well and adapted to the present time.

DharmaMandir

But crooked kupamandukas and selfish gyaanis bereft of nobility cannot revive the romantic with their bumpkin aesthetic—they forever dream of the erotic and pass off sringara as merely sensual.

Sringara is more than just sensuality: it is the self-sacrifice and refined affection and cultivated commitment of the gentlemanly and ladylike alike. These couples live on not only in each others arms, or in the pages of history, but in the hearts and souls of a people.

References:
  1. Kale, M.R. Dasakumaracarita of Dandin. Delhi: MLBD. 2009
  2. Vatsyayan, Kapila. Bharata: The Natyasastra. Sahitya Akademi.2007
  3. Kale, M.R. Malatimadhava. MLBD: New Delhi. 2010
  4. https://twitter.com/BookQuotesHere/status/587518078285701120
  5. http://www.exoticindiaart.com/article/rasa/
  6. www.astroyogi.com/articles/astrologyarticles/signs-you-have-met-your-soulmate.aspx
  7. http://papers.ssrn.com/sol3/Papers.cfm?abstract_id=2501480
  8. Radhakrishnan, Sarvepalli. The Principal Upanisads. London: Unwin Brothers. 1968

Rebuilding the National Character

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The essence of character is willingness to stand up for your principles and endure in safeguarding the principles you support. High-minded thinking may appeal to all or even most; but it is fortitude, and the willingness to endure in order to safeguard these principles, even sacrificing oneself in the process, which is the hallmark of character, and shows the calibre of the principle.

For Romans it was Virtus, for the Chinese its Tianxia, for Indians it is Dharma. The character of a nation or civilization is determined by the driving principle. It is an ideal that gives courage in dark days, high minded thinking in peaceful ones, and moral thinking in prosperous ones. Above all, it not only gives a nation its character, but builds character among its nationalists.

Our previous articles on the Global Crisis of Character and Why Character is so Important, were composed so that people, especially self-declared civilizational saviours, understand that their personal character is ultimately what deprecates or elevates National Character. Before you can save your civilization, before you can save your society, you must first save your own character. Spelling bees, IQ tests, entrance exams, College placement, or even delusional “genetic superiority” all come to naught if your character is atrocious. There have been many intelligent sellouts like Alcibiades and many farmer-soldiers of high character like Cincinnatus. Who is celebrated as saviour in the end? It is the one with character.

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The starting point of character is self-respect. Respect yourself, and show it by respecting others. Between shameless, servile obedient sycophancy and arrogant non-compliance is the middle ground of self-respect. Find it, and no matter who you are, what your role is, or what your caste is, keep it and never let it go. It’s possible to respect or admire something and adapt it without putting yourself down or losing your identity completely—learn this. It is right to learn, even from the enemy…but do not lose who you are.

Learn the concept of “other people”. There is undoubtedly a concerted campaign to smear Indians, especially “Hindu Males”, as was seen with documentaries like “India’s Daughter”. Statistics are ignored in favour of individual stories. At the same time, while pushing back against such unjustified stereotypes, it is also important to avoid playing to stereotype. Undoubtedly this article too had an agenda, and to maintain credibility, some understanding was given at the beginning. The words at the very end however are the grain of truth in a heap of chaff.  Due to Nehruvian Babooism, more than even casteism, a sense of self-entitlement and self-absorption drives far too many Indians. “Pata hai mera baap kaun?…He is the assistant secretary shoeshiner to the congress party president!”—ergo special privileges. This status obsession and self-centeredness have already been discussed here.

Not everything is a matter of short term, personal ROI. One generation plants the tree, another gets the shade. Furthermore, if you see a tree full of fruit, you don’t just feed your face, then cut down the tree to take back to your immediate family. Take what you need, and a few for your dependents, and leave the rest for others, who also rely on it. Live on the interest, not the principle of your inheritance.

The same applies to personal habits. This was already discussed here by a young lady in her Telugu article directed towards Men & her English article here focused on Women. Bathing, personal grooming, even dressing should take into consideration the fact that you are in public. Learn or re-learn basic etiquette. Cleanliness is part of our Culture.

Invest in public institutions. If you only support your caste/clique/social circle, if you only care about what affects you, no one will be there for you when you need their help. Most people think they’re very smart when they take advantage of someone else. But that only assumes you never bump into him again, or your circumstances don’t change. Don’t just win today, to lose tomorrow. Focus on winning tomorrow. Public institutions help here.

Learn the difference between a rival, an adversary, and an enemy. Indiots treat their enemies like rivals (or even friends) and their rivals like enemies. A rival is merely someone with similar talents who may be in competition with you—but is still part of society, and may even be your friend (after all, there is such a thing as friendly competition). A rival becomes an adversary when he is someone who is directly facing off against you, but whom you may need later since you are in a common society. An enemy is someone who is a severe threat to you, and possibly even your family, society, and civilization. More often than not, such people have made up their minds.

Introspection. There is plenty of blame to go around. Singling out a single person for all the ills in your family, singling out a single community for all the ills in your nation, is not going to achieve anything. Some may be more culpable to others, but there is always something we each can correct, or at the very least, do better at.

Introspection doesn’t mean public self-flagellation. It means sitting down, every once in a while (every week/month & year), to think about what you have done, what you shouldn’t have done, what you should have done, and what you should do better. This is the danger  in asinine theories of “genetic superiority” or molecular perfection—they ignore the place of character and taking responsibility for results. If your attitude is “things worked because I am genius/things failed because others are terrible”, then no wonder you’ve perfected the formula for national disaster. You are not that special. Most of you are morons—especially the IQ-obsessed among you priding yourselves on divining blog ramblings. Real intelligence lies in adapting to change, in adapting to our circumstances, and finding ways to correct course. Any idiot can give meaningless gyaan or vent on twitter or knock off memes from phoriegn. Take responsibility for your actions, be a man, and look for solutions.

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Cultivate yourself. It doesn’t matter if you are only 10th pass (or LKG), it is never too late to start reading. Reading doesn’t mean reading only what popinjay gyaanis prefer. Reading means making an effort to teach yourself. It can be as simple as learning about different varieties of birds, teaching yourself a new language, mastering a new cuisine to cook, or even enjoying popular literature. The Classics are an excellent pursuit for those with the inclination. Make an effort if you can. But no matter what your age, cultivate yourself by picking up the practice of reading both the practical and the recreational.

Cultivating yourself also means developing other sides of yourself with hobbies. Merely watching serials or cricket or idiot bollywood movies is no way to spend all your free time. Some tv time is ok, but the rest of it, spend on developing your artistic or musical side. Pick up gardening, or a sport—a real sport—like wrestling, archery, or field hockey. It also means, not devolving to the emotional equivalent of a child. From godforsaken gameshows to stupid serials and soap operas to infantile cartoons, the modern middle class adult (young and old, male and female) has literally become infantalised through a life of idle pleasure-addling.

A life of pleasure-addled delusion and pain-avoiding pill-popping leads to the requiem for a dream. Don’t be dependent on pharmaceuticals. Take what you absolutely need, but when possible rely on a healthy lifestyle, traditional medicine, and non-fast-food diet.

I have actually seen women in advanced middle age watch lullaby cartoons for infants because “it makes them feel calm & happy“. You know the infantilisation of adults is complete when people reach such a stage. Women who should be matriarchs and role models have devolved to this state—and the less said about their menfolk the better.

Become practical. Whether you are a Pandit, Philosopher, IT worker, or loafer, we are of this world and in this world. It is good to keep an eye on the next one, but what you do in this life, beyond the puja room, beyond the office, is ultimately how you will be judged…in this life and the next. Being able to organise an Akhanda Bhajan anywhere in the world within 24 hours may be an impressive feat of Bhakti and logistics, but it is not fundamentally going to safeguard your cultural and civilizational inheritance. Bhakti (or ritual or jnana or what-have-you) is primarily about your personal spiritual path. Your true work in this world is outside the puja room, and is the legacy you leave behind for the public good.

Pray knowing Ishvara controls everything,                     Act thinking you’re responsible for everything.

[Ram Raj] was not built in a Day. Ram Setu was not built by a single individual, but by a team of individuals working together towards a common goal. Ram did honour Varuna deva, and did puja by the seashore, but he also oversaw the construction of the bridge. Gyaan is cheap, action is expensive. Unless you have “skin in the game” , keep your useless gyaan to yourself and start contributing in a useful fashion. You get out what you put in, and the value of your advice is determined on the basis of the competence of your record. Fortitude, endurance, and willingness to bear pain are all required for those wishing to become physically fit. For the nation to become physically and mentally fit, the same fortitude is required. Cowering gyaanis braying about “hypermasculinity” or “genetic superiority” will be given the ridicule they deserve, especially  if they lack the courage and competence to lead by example.

Take responsibility. This means not only contributing to the national cause in some meaningful way, but in making it a point to safeguard that which you are immediately responsible for.

If you haven’t done any of these things in your spoiled little existence, start today. This is why we wrote of the importance of critical thinking. Gyaani-ism results in living in your own made up world of assumptions. Critical thinking necessitates understanding the world as it actually is. Dharma is not assumption-based. Dharma is reality-based, and reality changes based on circumstances .  Modern/Post-modern living may make it seem like you are just a mall or a single-brand retail store away from food, fashion, and water, but what happens when the power goes out? 1 hour or 1 day power cuts are the norm in less densely populated towns and villages, and even many cities, but what do you do if you live in a crime-ridden metro? Gated community or not, foreign or domestic, these are things to consider.

Puja, Ritual, Havan, Bhakti, all are good—but not enough. God helps those who help themselves. Unless you are a pujari, you have no excuses. As a praja (as a responsible citizen) you have a responsibility think about these things we listed above.

Science is organised Knowledge. Wisdom is organised Life.—Immanuel Kant

Value wisdom over knowledge. Knowledge is important, but not what is pivotal in the end. Learn the differences. Debasing yourself like a gunga din, following orders, taking instructions, or just taking advice (or saying you’ll think about it) are not the same thing. Being an argumentative and opinionated idiot doesn’t make you smart—it makes you an idiot. Just because your mummy says you’re smart doesn’t mean you can spout off like buffoon. Just because you did well in school doesn’t mean you can actually read/listen to understand what someone said rather than just read/listen to argue to live in your opinions. Just because something was written in a book doesn’t mean its true. Sabda pramana is primarily rooted in Divine authority—not some native or foreign fraudacharya playing false guru. Learn from real Acharyas who live in Agraharas and Mathas.

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Bhodrolok?

 This leads into the next point. While it’s good to differentiate between those who openly attack our culture and those foreigners who openly support it, understand that you don’t always know who’s doing what covertly. A traitor is still a traitor, but understand that there still is a difference between native and foreign. Foreigners can be allies and friends, but regardless of the behaviour of casteists, only natives are your real family. There are some things only natives can do. Have the self-respect to understand this.

Gandhi remains controversial, and this movie ever less appreciable by the day. Nevertheless, every now and then, there are some relevant scenes, and this is one of them.

It is good to appreciate friends, but your friends cannot run your own household. It is good to acknowledge well-wishers, but they cannot lead your way. It is good to be a good global citizen,but start by being a good national citizen first. Then, not only will you find that you will be more successful in attaining your objectives, but that your circle of friends (foreign and domestic) will increase, not because you are likeable, but because you are respectable.

Stop being useful idiots. If you don’t know, shut up. MTV veejays may have taught you to be loud or obnoxious or like these “bindaas” buffoons, but that’s the single best way to play into your opponents’ hands. It is the mark of an educated mind to consider without accepting. Learn from a real Mahatma, Mahatma Vidhur.

VN_SilenceNext, understand who you are. Perhaps the biggest problem facing us today is that caste identity has become the be-all-and-end-all. This is in part due to reservations, but let’s not kid ourselves, is primarily driven by our own history. Now it’s one thing to wish to preserve your jati identity, which most Hindus do today, and its another thing to only care about it. A Jati group is but an extension of your family group, beyond that may be varna, but beyond that is the common religious community and the nation in general. Be able to flow in and out of these multiple identities rather than just spend 24 hrs a day in caste battles.

Those who think casteism is dead are fooling themselves—it has merely morphed with one side using AIT based genetics theories and another using AIT based oppression theories. Those who want unity must understand that they can’t pretend nothing bad never happened 2000 years ago or 200 years ago. Most people won’t say much if you wish to marry within your own caste, or preserve and pass on your identity, but stop being a jackass about it. Prove yourself on your own merit, not your clan’s. Taking pride in something is one thing, being a prideful idiot is another.

On that note, by now most of you are familiar with our own house blend of searing internal criticism (you just had a sample above). Unlike some, we don’t lay responsibility at the doorstep of one community, but recognise that there’s plenty of blame to go around. Advocating against self-flagellation (especially the public variety) doesn’t mean license to avoid responsibility. Enough buck-passing. The buck stops here. Take responsibility. Man up. And if you wish to rebuild the national character, start with your own character. Young or old. Upper caste, Lower caste. Man or Woman. Ph.D or only LKG. All individuals have a role to play in the days ahead. The days of treating others like dirt are over.

Start with yourself, and show you have self-respect by treating others with respect. This is the first step to rebuilding personal character.

Personal Character

Shivaji

1. Reject casteists and casteism. 

If there is a single overarching obstacle to our unity today it is casteism. It is the biggest single problem facing us today due to its stakes, and it is not just something found in rural India. It has assumed a more subtle character in urban India, even among the professional middle classes. Most things aren’t said in polite society (unless doors are closed), but you can easily tag the casteists on twitter. They are found both in lower castes & upper castes, but all are societal termites. They can easily be identified by their genetics obsession and continued promotion of AIT on the one hand or hatred of a particular community on the other. They will even misquote shruti and smriti to that end, such is their shamelessness.

And for the caste obsessed, we also didn’t say varnashrama dharma. Caste endogamy or practicing your basic kulachara is not what makes you a casteist. Shamelessly feeling entitled to things which your character or your incompetence disqualifies from, does.

If you don’t believe in Varna Samkara, fine—free country . But remember, in Manu’s time itself there were many cases of inter-caste marriage; in fact, so much so, he himself gave a scheme of the new sub-castes created. Understand the difference and stakes between inter-caste, inter-religious, and inter-national. I am not against someone’s personal or familial beliefs. Marriage after all, is a personal/familial matter. But if you think inter-caste is the same as inter-religious or inter-national, you probably need to have your head examined. Have your priorities straight and distinguish between nice to have and need to have (yes, there is such a thing even under the strictest most conservative interpretation of Dharma). In times of aapaada, Aapad Dharma applies, irrespective of your caste-conceits.

So if there is a single thing you take away from this article, let it be this. If you can’t let go of your ancient views, at least have the intelligence to shut up about them in public—we don’t need pseudo-intellectuals like ruining the national cause with prejudice. This leads to the next point.

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2. Emotional Discipline. Time and time again we have written of the importance of social discipline in general and emotional discipline in particular. Between uncontrolled joy and unsustainable anger, is the middle path of equanimity. Just because someone disagrees with you on 9% doesn’t mean you sacrifice the other 91% by engaging in a to-the-death online argument with them. Just because someone said something positive of your society, doesn’t mean they’re your friend. Just cause someone does all the rituals doesn’t change the fact that his actions are destroying the rashtra and its native culture.  Don’t get fooled by appearances. Don’t be Gullible. Those who have strong personal religious beliefs frequently use them to further their own selfish public ambitions.

This is why deficiency in judgment is properly that which is called stupidity. Judging by the number of fools who outraged about PK and then went ahead and promoted Dangal (or vice-versa), it’s quite clear we have long road ahead on this count…

3. Plan & prepare for contingencies. Develop Survival skills.The ironically named Ramachandra Seuna provides a profile in foolishness on how failing to be vigilant results in ignominy. The great fortress of Devagiri (now ignominously renamed) was famed as the most impregnable in the Dakshinapatha. Despite being constructed upon an imposing hillock, it fell within weeks due to failure to keep account of adequate provisions in case of surprise siege. It would be centuries before the land of the Marathas would produce a Shivaji, who ensured a network of well-provisioned forts throughout Marathwada. If every man’s home is his castle, then the same applies to your house (or temporary shelter).

§ Learn to stock up and keep provisions for a rainy day or week or month

§ Learn to work in teams (castes don’t count)  like professionals in institutions

§ Learn to plan & train. Waiting until stuff happens isn’t a strategy. Emergencies happen.

4. Cultivate yourself

Just because you earned good grades/marks in school and went to a good school, doesn’t mean you are cultivated. Just because you “earn job make money” doesn’t mean you are finished with school. Your real education begins after graduation.

Don’t just watch tv/kircket/movies, develop your God-given abilities. Learn new languages, read books on topics that interest you and topics that help you grow. Try to better yourself as a person at least an hour a week. Everyone has at least 15 minutes a day to do something useful to grow or contribute (ideally both).

5.Develop standards for yourself. If anything goes, if hedonism is your compass, don’t be surprised if you become depressed by emptiness down the road. Ask yourself what type of person you wish to be, then make your decisions, rather than make a poor choice and rationalise it later. In our previous article we pointed out that along with Sita & Rama, there was Kunti & Pandu, and even Ahalya & Gautama. The only true judge is Divine, but ask yourself now what type of person you wish to be remembered as, rather than be short-sighted in your choices. Modernity may mean complicated romantic pasts for many, but it doesn’t justify ignominous romantic presents and futures. Some are men of honour, others are women of principle. Whether you can follow the rigid Dharma of Rama or not, there is no excuse for not having his Sabhyata, Saujanya, & Maryada.

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6.Accomplishments over Credentials. Credentials and degrees and jobs are important. But prestige is ultimately a nice-to-have. At the end of the day, the Harvard/IIT grad who amounted to nothing is forgotten, and the Chaiwala who became CM & PM is remembered.

If you are intellectually gifted, cultivate your physical fitness. If you are physically fit, cultivate your intellect. Clever talk and even subject-matter expertise are good, but promote those who are actually using their gifts for the common good.

Develop physical fitness, crowdsource movies by struggling but culturally rooted directors, go to the theatre to see real drama (not bollywood), give patronage to struggling small business. These are the real things that make a difference at the end of the day.  Accomplish something yourself, or support those trying to accomplish something.

7.Prioritise Family. Giving respect to elders. Looking after your children. Sheltering relatives and friends in need. These all may prevent your overall “utility maximisation”, but are critical for a common society.

This also means recognising the due place of women not just as mothers but as wives and co-equals and partners in society.  Real men not only fulfill their duties, but know how to interact and behave around women, and enjoy the company of others in a respectful way. Become skilled conversationalists (rather than just idle gossips or grunting neanderthals).

Familial Character
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Jijabai

1. Bharatiya Moms, stop raising Mummy’s boys. Learn from this mother about what it takes to raise a real man. Notice we didn’t say stop loving them or stop showing love. But stop being so unctuously permissive of all their misbehaviour. Treating them special at home is one thing, spoiling them so rotten that they act like they’re special in public is another. Time to bring an end to the Dhritarashtra and Gandhari Syndrome.

Raise men and women of character. It is not just sons who are spoiled but even daughters now. This is what happens when you don’t emphasise samskara and sadacharam at a young age. Philosophy and “choose your own way” is for when they are young adults. Children don’t have a vote in a democracy. They thrive in structure.

Here is Acharya Chanakya on the matter:

Laalyet panchavarshani dashavarshaani taadyet|

Praaptetu shodashevarshe putram mitravadacharet || sl.47

Rear your son affectionately till he is five yeas old then admonish him strictly for the next ten years. When he turns sixteen, start treating him as your friend. [1, 23]

Your grown children are your best friends. Good marks are good, good living is better, good character is best of all. Raise men and women of character.

2. Prioritise family over the individual. Yes, a repeat point. Yes, there is such a thing as individual dignity (something that has been lost to those promoting things like madde snanam…). But the head of family or the head of society has no right to degrade the dignity of others or engage in tyranny. But just as societal needs come before individual needs, so do family needs come before individual needs. Being the head of a household does not mean trampling all over members of your family, and being an individual does not mean you can willfully ignore family needs. Balance is the key.

3. Understand that that rights come with duties. As adults you may have freedom to act as you please. But actions have consequences. As we remarked in our previous article, lives of hedonism may seem appealing with their exterior gloss, but with agency comes responsibility. Take responsibility for your actions and use what freedoms you’ve been given to act responsibly.

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Community Character

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1. Start doing something to improve the community around you. Complaining on twitter is easy, actually doing something with your spare time is hard. Swachh Bharat is more than just another government programme. It is a national call to action. Cleanliness begins with you. Change begins with you. Temsutulu Imsong is now a celebrity for her Shramdaan effort.

When you are focused on trivia, you only attain the trivial. Real action isn’t ritualism. Real action is improving the world around you directly. Unless you are a pujari, you have no excuses. Plenty of people just like you are tired of just talking and are actually doing useful things. Don’t just RT and praise, follow their example, intelligently.

2. Be considerate to those around you. Time and again we have written about the importance of Sabhyata, Saujanya, and Maryada. Ironically, those most obsessed with kulachara seemed to have forgotten these components of Achara. Achara is good conduct, all-round good conduct. Part of it is ritual, but most of it is your own behaviour. Be considerate to those around you (young and old alike). You may expect the Temsutulas of the world to clean up after you, but do these national gems a favour and reduce their workload by ceasing your littering and inconsiderate behaviours. 

3. Prioritise business to small business. So what if you might pay a few paise more. So what if the other guys have an app. Like it or not, trust is a critical part of the commercial relationship. Giant mega-corporations and malls may look slick and shiny, but it’s small and medium enterprise that employs the most people. Yes, there are crooks who do things like adulterate milk, but how does that compare with the plastic and cadmium rice of corporations in India’s neighbour to the east?

Yes, cleanliness standards must be improved. So be a (partially) silent partner. Give investment and tips to the small teashops and local kiranas to keep them current. If they don’t take your advice, fine. You can always give your business elsewhere. But there is no point complaining about your own job getting offshored (or reshored due to automation…yes, even coding) if you didn’t make an effort to look after your community interests either. Going to the mall once in a while may be understandable, buying Lenovos or Huaweis then complaining about China, is not. Complaining about Pakistan is understandable,  watching Bollywood movies promoting their actors, is not.

4. Have a plan for succession. Team, Family, Community, Business, Army, Government, all need depth not just in the ranks of enlisted man or common member, but depth in leadership as well. From Dahir to Anandapala to Hemu, too many battles have been lost because a cause was personality-focused. Personalities do matter, but institutions matter more. Have a plan for succession, and develop talent to replace you if you should fall.  This point is also why loyalty is so important. If the person below you is too personally ambitious, then the more incompetent, but loyal person often gets promoted, affecting the whole team/system. Plan for succession.

Because the sons of Dasaratha were loyal to each other and put their desa dharma first, Bharata could keep the throne ready for Rama, when he returned. To get loyalty from your subordinates show loyalty and respect (not the same as subservience) to seniors.

5. Invest in Team Sports. Contrary to the Olympics gyaanis, Kreeda is in our Culture. But stop obsessing about individualistic kircket, and start playing team sports like field hockey and football. If you are an older person, start coaching local youngsters so they know how to play well as a team. Take a page from Bhaichung Bhutia.

State Character

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Many patriots pride themselves in being “nationalists”. But nationalism isn’t just “Hindi, Hindu, Hindustan“. Each state has its own heritage and even language that is worth treasuring as well. If we have written in support of Shuddh Hindi as rajbhasha it is out of necessity. Our own love for own state and language is the reason Andhra Portal was launched in the first place. All other states beyond the Telugu states deserve a Portal. All states, no matter how big or small, have a culture worth celebrating and preserving. That is true Samskruthi. Don’t just tweet on anniversaries of state figures, actually take pride in your actual heritage by taking tangible steps to preserve it.

To rebuild the character of the state necessitates leaders. Real leaders, not just entitled buffoons who like to boss people around or boast of credentials, but real people of action. Real action is not in producing hackneyed memes that mimic analogues from the West, but in actually taking tangible steps in collaboration with like-minded people. There are too many Dhritarashtras and Gandharis who have become too comfortable in their middle class palaces and pleasure-addled lives of mall food and bollytrash movies. We have written about this complex before, but now an article was written on this very issue in a mainstream paper.

To rebuild the character of state necessitates people willing to work across caste lines. If you truly believe in merit, you recognise only your caste doesn’t have it. If you truly believe in courage/manliness, you recognise only your caste doesn’t have it. Put the genetics-obsessed individuals in their place and out to pasture, and gather together people who recognise character makes men and women of worth. And simply 1 word here or there is not enough.

There must be robust pushback and even public shaming of those societal termites putting their own caste/community at risk with their “scientifically proven” bigotry. Otherwise, don’t make pretense to playing opinion-leader. Casteist BS has to be treated with the contempt it deserves, no matter how subtle it is, and simply calling others “jealous” only shows your own infantile understanding of how the world actually works. Nobel prize-winners include this sellout and exclude this genius.

This of course works the other way too. Whatever caste issues there were a hundred or a thousand years ago, “payback” benefits no one but anti-nationals. It will simply be a matter of cutting off the nose to spite the face. Don’t be a parrot of propaganda and a sucker for atrocity literature and drumbeater for reservations in everything. Self-respect is not just a slogan—show it. Empower yourself with your own hard work and God-given intelligence—and prove yourself to shut up the casteists. Many have already done this and have proven themselves in multiple spheres of life. Follow their example, and not the DMK’s. Picking on defenseless men and women is easy. Doing the hard work to correct societal problems is…yes…hard. If you are surrounded by casteists, ignore them, and reach out to us, or other like-minded people.

Once you have a group of like-minded folks, sit down, and discuss the issues of your state. In our case, we did this with individuals from our now bifurcated state. In addition, understand that women have an exceedingly important role to play—and if Jijabai is any indicator, an even more important role to play. Evaluate people’s strengths with an unbiased eye. Yes, we will have to place trust eventually in people. Some will let us down, so it is best to do filtering at the beginning.

This also means those who wish to participate and contribute must be patient. If you don’t get noticed right away, there is probably some reason. There are a million things going on and a crore Kalnemis in our ranks. It will take time. Rather than seeking to compete in resentment, build up your own repertoire in the mean time, via study or useful promotion of others. Show you are a team player. Those of you who compete anyways, at least have the responsibility to do your own thing and not get in someone else’s way.

Recognise core groups and peripheral groups. Example: In Karnataka, these would be Kannadigas, Kodavas, and Tulus,etc for the core. All other groups are peripheral.

1. Some of you have reached out to us. Most of you didn’t have the character to, and prefer to read in cowardly silence. Fine. But it’s never too late to course correct. If you want to do for your region what we did for ours and another one, reach out. It may take time, we may not say yes, we may not even respond, but that is not the point. There are many ways to revive the character of the state. Such a platform is but one of them, and not everyone is suited for it. If you’re not, find something else and make your mark positively. There are still ways to work collaboratively without being part of the same sub-team.

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Samarth Ramadas Swamy

2. Reach out to the local traditional Pandits. You can find ways to give qualified ones patronage or support the events they and others like them hold to teach all children. There is a lot of junk colonial history out there and junk colonial scriptural interpretation out there. It is only the traditional pandit who can give the correct interpretation and advise your effort to properly restore your regional history and culture. Only orthodox Pandits are the authorities on our scriptures anyway—not some beef-eating baboo, foreign or domestic, from the ivory tower.

3. Promote native/regional language & language bookstores. “But it’s cheaper on amazon” isn’t an excuse. That should be a last resort not a first one. Give patronage as much as you can and suggest book titles to your friends and family and followers. There’s no point whining about how your kids or the younger generation doesn’t speak  your mother tongue when you didn’t make it a point to show them what to read, and why.

For a community that has suffered terribly, the greatest counter-move Kashmiri Pandits could make is to preserve  & pass-on their knowledge of Sharda script. KP’s should teach their children Sharda (and of course, Koshur). This will safeguard not only the ability to read the treasure of Sanskrit literature that came from the Land of Maharishi Kashyap, but that there will be motivation to re-collect the many lost manuscripts of our civilizational heritage that are in that lipi.

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Kashyapa Muni Statue in Andhra

Our Sikh brothers in Dharma have provided an excellent example in preserving not only the Punjabi language, but the Gurmukhi script. The linguistic aspect is all the more relevant in how they have kept it current. Not only did they infuse modern pop-music with Punjabi lyrics, but they updated a native folk-dance for international audiences . The traditional folk dance and language remained in harmony with the exigencies of contemporary reality.

On that note, other groups, such as many a Sindhi  I know who did not learn her or his mother tongue, should do so now while the older generation is still around. Those speaking various Hindi dialects should begin emphasising them as well. We touched on that issue here. There is no reason why the purveyors of a persianised pidgin patois should look down upon the venerable bhashas of Braj and Avadh and Mithila.

4. Culture isn’t static. You can’t just regurgitate whatever traditional learning you were taught. Nor is it 1 dimensional or only religious in character. The next step is to revive cultural equities not just by documenting them,but by supporting artists, dancers, weavers, craftspeople, fashion designers, poets, etc etc.

Give patronage to the arts. Not just the occasional Odissi performance, not just the occasional Carnatic Katcheri, but giving 15 min a day or an hour a week to reviving Arts & Crafts. Find 1 or 2 things, and stick with the issue. Handloom workers across Bharat are in desperate need of business (and honest investment, from people who don’t take advantage). What is pocket change for you is a month’s livelihood for them. Give support to handloom. Even if you are not a “mercantile”, you can make a difference in helping these people update their fashion to current trends. Foreigners are constantly studying India to remake native styles and motifs for overseas sale. Indians end up buying from the same foreign brands. Don’t you think it makes more sense to just buy locally? Do you really think Levi’s or DKNY needs a few thousand more rupees? You don’t have sacrifice your entire wardrobe—but a kurta here and outfit or purse there, goes a long way. Don’t just Make in India, Wear from India.

And patronage is meant for not only the classical arts but for the folk arts as well. Harikatha, Burrakatha, Naga dolls, Madhubani, etc, all are deserving of investment and promotion. Kudos to Punjabis and Gujaratis who already showed the way with their embrace of Bhangra/Gidda & Raas/Garbha. Folk is not just for villages. It can be updated for contemporary metro kids as well—see the NRIs who created a new music/dance genre.

If you are fed up with bollywood insulting our culture, give the parallel vision, the real vision of real India. Enough talk. Put your money where your mouth is. They are plenty of short film directors and film students looking for funding online. Crowdsource. Pool your resources and give the ones with the right vision and right attitude the funding they need. One small film can lead to bigger ones.They are all one google-search away.

This also means investing in your regional language industry.  If your own state industry produces mindless mass masala like Sandalwood, fear not. Tollywood (now TFI) was even worse—so much so that I swore off of it. It has now returned full swing beyond Bahubali.   Yes there are still back-bencher flicks, but it has finally made a name for itself and is Tollywood no more. There is no reason why Bhojpuri films can’t do the same in the North.

If you see a director who goes against the grain, support him (or her). Crowdsource movies or prove to producers that your state too has the audience to make a Baahubali of its own. Culturally-relevant cinema should be the criterion. Move beyond the caste-agendas and prioritise the common state culture. Move beyond the regionalism, and prioritise the common national culture.

National Character
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Swarajya

Also understand how the game is played. Overcompensating bravado, caste prejudice, and even overt religious bigotry are merely going to ensure you play directly into our shatrus’ hands with quotable soundbites—many of you are experts at this already…And misogyny is downright suicidal. We at this site reject it prima facie, but if you don’t reject it on principle, at least have some sense. Political sense. When your shatru is trying to pit women against men, you don’t play into his hands.

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It is also means putting regionalism in check. The contributors to this site hail from different states, and even love their native languages dearly. At the same time, it is important to understand that a common native language, accessible to all, is required. We have already addressed this issue here. It is possible to support shuddh Hindi for national purposes while supporting local efforts like Kannada Baruthe.

Requiring all medium and long term residents of a state to learn the local language is the minimum courtesy for other regions like mine to accommodate another language for national governmental communication. If you disagree with this, at least disagree without being disagreeable, and give practical alternatives (neither universal translators…nor english). English is a colonial holdover, the time has come to start transitioning to the native. States like mine have accommodated the national interest. Migrants to my state can accommodate the state interest.

1. Buy native. Ask your salesman or merchant where your murthi comes from. If you have the money, give patronage to local murthi/diya artisans. Price and popularity aren’t the only things that matters. If you have the budget, have the sense to not buy from your “number 1 strategic threat”, or don’t be surprised when this happens.

2. Give patronage to Civilizational bookstores. They may not be perfect. They may have vsnl-era websites, but these publishers ensure that our common national and civilizational heritage is passed on to anglicised metro youth.

§  Chowkhambha

§  Motilal Banarsidass

§  Sri Yogi Books

§  Vedambooks.net

§  Vedicbooks.net

§  Exotic India Art

§  Bharatiya Vidya Bhavan

3.Be an ambassador for yourself, your family, your community,your state& your nation. Like it or not, people are constantly judging each other. The impression you make on someone else may be your prerogative, but also influences their impression of you and where you come from. You have freedom to act as you please, but don’t complain if your family or community then feels ashamed of you. Have fun, but be responsible. All work and no play makes Jack a dull boy. But all play and no work makes Jack a rotten boy.  Rotten boys can’t contribute to the national cause, just as rotten wood cannot be carved.

4. Put aside personal ambition and focus on the National Need.

Counted the old names of their descent dearer than the names of their sons

The days ahead will be tall and terrible. So much so that even the heretofore spoiled and brattish will wake up and be shaken from shirking obligation. While they will separate the boys from the men, but they will also make men, real men.

HindiDiChadar
Hindi di Chadar

Different Dharmas exist for different people. Nevertheless, there is a Saamaanya Dharma and a Bharatiya Dharma that exists above Kulachara and Varnashrama Dharma. Nothing is possible unless there is this unity. Not a feigned, falsely professed unity. Not a nationalism of convenience to advance own-side caste interests. Not apologia to justify power grabs or government jobs or party doles. But a genuine unity, that preserves nation, then state, then community, (then caste), then family, then individual.

The episode earlier this year where Rajiv Malhotra was attacked by a concerted casteist effort is a prime example of these issues. Under the obvious feigned pretence of “criticism” and “intellectualism” someone who had actually stuck his neck out for all castes was targeted by a section of casteists, ostensibly bought out by anti-nationals. Similar pseudo-intellectualism was seen in an attempt to pin the of blame on baniya communities for invasions. Casteism is no caste’s monopoly, and RM has been and still is defended by many from the same caste who oppose own-side casteists. The same occurred in the case against baniya community members. And that is the point. To be effective against casteists, inter-caste battles are not the way. Intra-caste battles must be fought to root out these societal termites, whether they are found among the clique that attacked Malhotra or the Periyar supporters that drove out most of a community from Tamil Nadu. If you don’t have the anatomy to do this, don’t whine when you and your caste are on the receiving end.

AIT is the theory by the racist, for the casteist, and of the clueless. No amount of IQ touting and self-celebration will change that.

“A man is great by deeds, not by birth.”– Chanakya

What has a person actually done? What solutions have they actually provided? A poet or “evolutionary biologist” is not a strategist, and should know his place in the scheme of things or be put back in it. Put aside caste conceits,genetics rants& entitlement complexes. Such charlatans may be gone cases, but those of you who have been tricked into supporting such nonsense, introspect and rather than ask whether you are doing the socially profitable, ask whether you are doing what is societally responsible. Ask what your “saviours” have actually done. Ask whether you are doing the right thing.

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For once in your lives, recognise we’re all in this together. Emotional discipline, cultured behaviour, professional competence, personal character, all these qualities, all this background literature was composed so that the one thing you truly lacked was the one thing you’d finally recognise you sorely needed: the right Attitude.

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I believe the single most significant decision I can make on a day-to-day basis is my choice of attitude.

It is more important than my past, my education, my bankroll, my successes or failures, fame or pain, what other people think of me or say about me, my circumstances, or my position. Attitude keeps me going or cripples my progress. It alone fuels my fire or assaults my hope.

When my attitudes are right, there is no barrier too high, no valley too deep, no dream too extreme, no challenge too great for me. [2]

Ranjit, Shivaji, aur Pratap

Attitude is everything. It is the spark of character. It is the preserver of unity. It is the sail of culture. Your attitude stinks. We have spent the better part of 3 years explaining how and why. Without the right attitude, revival is doomed to fail.

Successful revival is only possible when the right number, of right thinking, right acting, righteous people with the right attitude come together. Either unite and rise to be taller than all your forefathers, or fall because you failed to put aside your personal ego. That is what makes character. These are the stakes of character. That is why we must rebuild it.

shivsmarak

References:

  1.  Chaturvedi, B.K. Chanakya Neeti.Diamond: New Delhi. 2015
  2. Charles Swindoll

The Global Crisis of Character

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Good character is not formed in a week or a month. It is created little by little, day by day. Protracted and patient effort is needed to develop good character.

—Heraclitus Ephesus

Like many words in our post-modern dystopia, character is one that has increasingly become of receding importance. It too, like virtue, has been mentioned here and there by the ever more reticent and the socially brave. It is the great tragedy of our times that to mention the words character or virtue (or lady or gentleman) has become a curiosity at best or an offence on the “rights” of others at worst.

We have created a society that thrives on Politically Correct protection of Characterless-ness. We have created a society that valorises IQ-obsessed hoop-jumpers who are nothing but glorified poodles performing tricks to the applause of fellow canines. This is touted as the purpose of our education: “Get job, earn salary, have money for children’s marriage, retire”. But

the End goal of Education is Character.

Why do we learn? What is the value of learning?

A quick google-search demonstrates that “crisis of character” remains more of an eye-catching book title, and  “Global crisis of character” an even more circumscribed, circumvallation of religious, new-age’y bent.

Ironically, the much ballyhooed Ivy Leagues for all their aptitude tests are now increasingly questioning whether their methodology is creating a meritocracy at all. What is merit? Is it going to a coaching centre to rote-memorise and regurgitate [if you have the money or caste connections]? Is it the increasingly dubious measure of IQ [which ignores different types of Intelligence]? Or is it the benefiting from privileged socio-economic backgrounds?

Shouldn’t the test for merit be capability in your circumstances, character to apply your education to useful things, and competence to do the job properly & honourably?

That is the problem today. Generally, the Elite School Grads in the US have wanted to be “Bankers, Consultants, & Lawyers”, and in India, primarily engineers (or unemployable Humanities graduates) desiring to go abroad to make money…generally doing the same. The Reservation system is admittedly broken—after all, government positions exist to ensure competent officers to do the work of the public…not as a socio-economic experiment. Past injustices should be remedied, but not to the extent that the purpose of a job or a position is forgotten. And this applies for our so-called “merit” candidates as well. Merely demonstrating ability to take a test is not demonstrative of competence for the position.  The present poor reputation of IAS babus is emblematic of that. For all their read and regurgitate, the only real capacity most have demonstrated is capacity to secure sinecures. Even the much vaunted scientist ultimately works for someone, generally more strategically intelligent than they are. What then is the purpose of education?

Is it merely to create individuals substituting one form of power (analytical) for another (wealth or lineage?). What happens when alleged “high iq types” sellout the national interest, because they have calculated that to be the most “efficient” course of action? What kind of society does this create?

Once upon-a-time, societies the world over would have families that sacrificed themselves for the nation, or individuals who would sacrifice themselves for families. That was the meaning of nobility, true nobility. Today we have families that sacrifice the nation for themselves, and individuals who sacrifice their own families for their own egos.That is the meaning of bastardy, true Bastardy.

This is the crisis of character we face today. And make no mistake, for all our cutting criticism of India and Indians, this is a global crisis. In India it is in fact least obvious due to Bharat remaining one of the last refuges of traditional, family-oriented culture—but this too is flailing fast.

The characterless have inherited the Earth, And they hide in many forms to justify their bastardy: Beauty, Wealth, Caste, Ritual, IQ, and now, of course, Genetics. But Might, in whatever form it is found, doesn’t make Right. If knowledge is power, so is beauty. If money is power, so is (caste) privilege. When elites (of whatever type) are formed for their own enjoyment, when power for its own sake becomes self-justifying, when no higher ideal beyond “cause we are” or “cause I can” is appealed to, then not only is the Kali Yuga deep, but the characterless have inherited the earth.

For our desi alt-right wrathofgnon promoters conveniently skipping over this

That is why the means of their power becomes sanctified as the most important quality, rather than merely another cog in the wheel. “Because she’s hot”, “Because he’s rich”, “Because they’re my caste”, “Because Holy Ritual”, “Because High IQ”, and now “Because Good Genes”. Character, what makes the world livable, what makes burdens bearable, what makes romance meaningful, what makes an individual trustable…character itself is near nowhere to be found, let alone, emphasised. The removal of racial quotas in American universities is well and good, but the removal of character as a qualifier has wreaked havoc.

It is because teleology has gone by the way-side our society has become inert and ineffectual. Addled not-only by sensual pleasure but by over-indulged ego, we have lost sight of why we do things at all, and do them for their own sake, or because others are doing it to.

app.hedgeye.com

  • Why do we eat?
  • Why do we sleep?
  • Why do we have sex?
  • Why do we live?

But perhaps, most important of all, why do we learn?

Many may ask, why learning has become more important than living, and that is because we live in an era where quantity of life has become more important than quality of life. Similarly, quantity of learning has become more important than quality of learning (wisdom). Lack of learning, true learning, is emblematic of this. The pedant of myriad memory tricks has become more important than the practicing pandit. The philognostic more important than the philosopher. Mere quantity of learning, mere quantity of knowledge, and competitions to showcase it in unseemly ego displays to the applause of the clueless and the tasteless, has resulted in wisdom being sidelined.

What is Character

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Before one can construct character, or even understand how crucial it is, one must first learn what it means in its full sense. Moral character is only one aspect of personal character. Purity of conduct is important, but only one element. In our era, one of the all too tragic tragedies is that women (and men) who may have stumbled once on the moral purity aspect, wonder what at all the point is in preserving the rest of their character. But that is unfair (to them) and all too dangerous for society. Everyday you have a choice as to whether you decide to be a good person or a bad person. It’s upto you whether you want one fall to multiply into many.

Admittedly, it is very difficult to negotiate the treacherous waters of college popularity, and pressure to preserve relationships often leads one to do things one may not wish to do. But rather than a binary of 1 and 0, think of character as a spectrum. Even if you cannot be that absolute sterling character in katha or purana, keep the essence of who you are, and try to be some modern version of the ancient standard.

Strength in character consists of having the qualities that allow you to exercise control over your instincts and passions, to master yourself, and to resist the myriad temptations that constantly confront you.

  • Strength of character allows you to carry out your will freely, while enabling you to cope with setbacks. It assists you to accomplish your goals in the end.
  • It allows you to inquire into the causes of ill-fortune, instead of just complaining about it, as many are inclined to do.
  • It gives you the courage to admit your own faults, frivolousness, and weaknesses.
  • It gives you the strength to keep a foothold when the tide turns against you, and to continue to climb upward in the face of obstacles. [1]

More than Trivial Pursuit, GK games, IQ obsession & Eugenics theories to preserve your favourite perspective, wisdom and intellectual humility are needed to do the intelligent thing. That can only come from character. Udhaarabhaava (good character) or Aryabhava (Noble character). That is what is lacking today. Instead we have people full of Kusheela or Paapasheela (Bad and Ignoble Character). The Rishi has been replaced by the Marjaar.

Character (especially Noble Character) is about having integrity to do the right thing when obvious, even when difficult.It’s about who you are when no one else is watching.

Character is about building a community, not using people and throwing them away after.

Character is about “dancing with the one that brung you”, not running off with the one who shows up later in the fancy car.

Character is about building institutions for the common good, not just promoting your own brand or clique.

Character is about having the courage to do the right thing, even if it is the difficult thing. It is in putting societal duties above personal obligations. It is in looking after the common welfare rather than merely private social-climbing.

Character does not consist of putting up dp’s and gravatars showcasing severity to hide behind. Real character is not tough talk or braggadocio. It is about setting aside one’s ego to come together for the common good.

And yet, what do we have today. The self-same self-anointed saviours of society don’t even have the character to introspect, and ask whether they are doing the right thing or supporting the wrong voices, stubbornly hold on to illogical colonial theories. In their culture of “bros before hoes” they have forgotten what it means to be gentlemen of noble character (Aryabhava). They talk of “red pill” manliness, while failing to have the thumos to defend women.

Worst of all, they don’t even have the character to intelligently and intellectually confront those fundamentally harming the common interest, leading the innocent internet hindu off a cliff. Content to merely troll each other, the intellectual descendants of Tilak don’t even have the manhood to intellectually counter neo-Revolutionary views that would destroy their society. And forget introspection, that is the least of their worries. Follower counts are far more important. So much for thumos. So much for the self-anointed “The Best and the Brightest”.

Best and the Brightest

In our IQ and genetics obsessed era of error, the examples of history, even recent history, are often forgotten. Credentialed hoop-jumpers are quick to point out that they must axiomatically be “the best and the brightest”. But what they forget is that, this term has actually acquired a duly negative connotation.  But it is not just politicians who are worthy of censure and condemnation.

The laundry list of professional doctors, lawyers, MBA’s, and yes, even scientists, have set aside their responsibility & duty, in their money or sinecure-snorting state of hubris.

And yet, how quickly we forget the lessons of ethics. How quickly we forget the responsibility of knowledge. When you only ask whether you can or could without asking whether or not you should, this is what happens.  “The Best and the Brightest” indeed…

Jean-Jacques Rousseau wrote that simplicity is better than complexity, but if we must have a sophisticated culture, let it celebrate virtue:

It is by following this example that the truly great monarch…drew from the very bosom of the arts and sciences…the dangerous trust of human knowledge…yet the sacred guardians of morals…

Those Academies also, which, in proposing prizes for literary merit, make choice of such subjects as are calculated to arouse the love of virtue in the heart of citizens…not only by agreeable exercises of the intellect, but also by useful instructions. [1,92]

We have physicists, geometricians, chemists, astronomers, poets, musicians, and painters in plenty; but we have no longer a citizen among us

But compare his example to what we have today. Perennially mocked, our self-proclaimed “high iq types” crave power…if only their sheer genius could be appreciated.

Even beyond the obsession with mathematicisation, model-based thinking has produced “erudite” but common sense lacking solutions such as this:

The council of “Alphas” vs “Sub-Omegaloids”. Food for thought for our “High IQ Types”. Why mere “analytical horsepower” isn’t enough for developing and implementing practical, strategic solutions to societal problems.

The intelligent, IQ, EQ, or multiple-intelligent, all can be corrupted by power. It is not a dearth of genius that destroys societies, but a dearth of character.

Dearth of Character leads to Death of Societies. And perhaps that is the greatest tragedy of our times. Sarasvati is sought by those craving learning—yet they forget that she is venerated above all as the apotheosis of the Truth. Vagdevi is Speech personified, and that speech is that which is true.  Sarasvati is the Truth, and rather than mere learning, it is preservation of the Truth that is most sacred, and automatically brings prosperity and power, but most importantly, gives us purpose. But today the pleasant lie is preferred to the unpleasant truth. Individuals hold on to what they have been taught so they can see themselves as “learned”, failing to ask whether what they have learned is in fact erroneous. Ego has become more important than reality.

It is not “high IQ types” who guide society. IQ is a limited and increasingly questionable measure of intelligence–even among those with the highest of IQ’s. In fact, the multiple intelligence model is increasingly taught in the Western Academy.  What good is IQ if the position requires management of individuals? What good is IQ if reading of emotion is required? What good is IQ if strategic thinking is required to pull disparate bits of information across disciplines? Suitability for position is determine beyond test-taking ability.

Make no mistake, subject-matter understanding is required But mastery of theory is one thing, competence in practice is another.

Do you take the candidate who gets 100% marks but is characterless and will engage in corruption?–or do you take the candidate with 90% marks, but who has a reputation for honesty and competent job performance? What good is your (self-proclaimed) IQ if you are a coward, and cannot withstand pain or pressure (or even momentary discomfort), to safeguard the common good? That is the problem today. India (and other parts of the world) are training “high iq” hoop jumpers who excel as slaves, rather than as citizens of character. But a high iq slave is still a slave.

In our era of Jan Lokpal and entitled hypocrites of all sorts attempting to anoint themselves guardians of society, the eternal question is not just rhetorical, it has an answer:

quis custodiet ipsos custodes?

constructingcharacter

The Cost of Characterless-ness

Characterless-ness may seem to be cost-free to those without character, but that is because they tend to be the primary beneficiaries. In fact, they freely engage in it only until the costs are visited upon them–at which point, they become the loudest (and most hypocritical) of bemoaners. We all know that person.

Then of course, there are those voices who will proclaim, “Well, that’s to be expected, we have to maximise utility, and all I am doing is utility maximisation”, or “Ayn Rand tells me its ok to be selfish”.  This is what happens when consumer culture (yes, even experiences and love can be consumed–just ask expedia.com, yatra, or hallmark) becomes the driving guide rather than relationships. We have become so driven by fear of “missing out” and “YOLO [which any thinking Hindu should axiomatically reject]”, that having that experience or doing what you want becomes more important than who you are doing with.

Social media and mobile phones have made it even easier to bail on our friends and family (when something better comes along). This too is characterlessness. True, there is a difference between skipping out on your friend’s 30th so you could see Coldplay, and missing a family event because you have a rare chance to meet the President. But proportionality has long ago gone out the window, especially for Indians. Sentiment and consumption based-living devolves into precisely that animal instinct of doing something because it feels good (or not doing something because it hurts bad). That is calculation not consideration. Consideration for others is at the heart of character, because we ask what is the best for all or most, rather than what is just pleasant for ourselves. When man (or woman) cares more about how much, rather than, with whom, this is the end result.

Girlfriends' Guide to Divorce.png
Intellectual heiress to SATC?

Others may demur, saying “Well, it’s what’s fashionable”. True, media-messaging across the spectrum has been promoting the fast-based consumer life-style. False dichotomies are presented across the board (i.e. old fashion vs hyper-modern). But one can live in the modern world while maintaining some semblance of ethics and morality. The problem is, that there is no support for voices that use the medium of modernity to support traditional values. For all the stereotypes of the African-American community and their music, it was never just “gangsta rap” or “bitches and hoes”.  This is a song from the late 90s when all that was at its height.

What was the message for young men & women alike?

Girls: Who you gon’ tell when the repercussions spin?
Showing off your ass ’cause you’re thinking it’s a trend

Guys: How you gonna win if you ain’t right with them?

This Lauryn Hill ‘feat is in many ways a lament of Post-Modernity and the tragic downfall of her community (mentioned here). The obvious contrasts between 1967 and 1998 are clearly seen in split-screen. She soulfully sings of how easily women are prepared to “give it away” for material things and how men are prepared to take advantage of women for “that thing”.  She asks men, how can they think they win if they don’t treat women right?  But no, that’s ok, gangsta rap, red pill, and racist IQ theories are more important to hide behind  to slander a race or community.

But wait, in India, we now have “Char bottle Vodka”

The reality is, such songs as Lauryn Hill’s are ignored by those who only want to be told what they want to hear. If you don’t value the right thing, if you don’t have the right moral aesthetic, you embrace a soulless one [particularly if you understand subtext]. Before people complain about “moralising”, bear in mind, even yester-year songstress Lauryn Hill sang that she’s not perfect, and was once young and in the same shoes, the “same predicament” as today’s young ladies. But character is not about falling for the trend if you ever fall, but in bucking the trend if it lacks aesthetic, especially moral aesthetic.

The reality is, it’s not a false dichotomy, a false choice between fun vs tradition(-al boredom), between barefeet vs high heels, or dhotis vs blue jeans.

The choice is between no respect and know respect.

Character is about not only respecting others and their genuine interests/well-being but also about respecting yourself. Self-respect.

Everyone wants fun, but the question is, what are they prepared to do to get it? Everyone prefers to avoid pain, but what are they prepared to do to avoid it? Any idiot can knock up a girl, but it’s taking responsibility for your actions that separates the men from the boys.

Any fool can have a child, that doesn’t make you a father“. Being a man is about taking responsibility for your actions. A real man isn’t the one who “gets with as many chicks as he can“. A real man, is one who shows character in looking after those from whom he is responsible, and not just following fashion, but bucking the trend when necessary. And for those who argue, Vell, vee are all animals, so we should not be ashamed of instinct”, well, there’s this to think about too:

Ladies, of course, are no less innocent. They too have made poor choices. If men have become obsessed about sex, women have become obsessed about material possessions–each gender tormenting the other over having “more”. Character isn’t about not wanting to have fun. Character is about not wanting to hurt others in order to have fun. Do you value the experience, do you value “that thing”, more than the human being?

And when others are hurting those for whom you are responsible, standing up and doing the right thing to defend them, is also character. In fact, it is national character.

National Character

The Global Crisis of Character is also reflected in the Comity of Nations. A nation is nothing but a community, a family, writ on larger scale. It is national character that determines national priorities, and even the willingness to prioritise properly.  The problem invariably comes when individuals want to have all the exceptions, all the tax deductions,  all the national service exemptions, while others must do their duty with due diligence. Do as I say, not as I do.

Declining national character is increasing even in the most powerful of nations.  How to secure the national character? The strategically clueless continually look for any excuse to drum up ritual. Their latest theory is that “holy ritual” is the origin of the martial–joke. Perhaps that may be the case for the characterless, but the origin of the martial is in Rajo guna. Those who fail to value rajas are usually mired in tamas (whatever their claims to the sattvic). It is Rajo guna that drives the martial and Rajo guna that is required to secure the national character. It is what drives individuals to endure, to not cave in when facing terrible odds, and to hearken to their allies when common interests are threatened. No wonder the ritualistic are confounded…they practice none of these things. This is a Jaichand complex in the making.

Loyalty to obvious Jaichands whose treachery is exposed is as good as being a Jaichand yourself. Arjuna was very loyal to Drona, who was his “AchArya”. But as Krishna conveyed to him, Drona was on the side of Adharma, and he had his own hidden agenda. Whatever past goodwill or Rna, the needs of Dharma are higher. That is how character is demonstrated. Not by sacrificing the vulnerable like Yudhisthira did to Draupadi, so that he could keep his word on the wager, but by making the difficult decision to set aside your own Rna, your own personal obligation, for the common good.

India’s record is actually slightly better than that, as there was resistance and even rollback throughout the 1000 years (which is closer to 5-600 years if one thinks of all of India, rather than just Northwest India). But the point of the honourable Minister is spot on. In our obsession for IQ, we are forgetting the need to evaluate character. Do you hang tough and stand by your countrymen when the going gets tough–or do you cut a side deal to keep your ill-deserved kingdom or because you feel he wronged you.

More than the Jaichands, it is the selfish crab who, despite repeated calls to unite by Shivaji, preferred to slink in his own lair, feigning ignorance or arrogance. The British too did not even require every Indian king to betray his fellow Bharatiya; John Company only needed them to not give support to their countrymen at crucial times.

Failing to join together to preserve the common interest is not only a recipe for common slavery, but indicative of a loss of character. The ability to endure pain is the sign of the statesman. It is the sign of the kshatriya (intellectual or otherwise), and that incidentally gave away Karna’s true birth. But in our era, whatever your birth caste,  if you play a role in civic affairs, if you wish to have a hand in the destiny of the nation, you must have the character to make the painful decision, when it is clear that it is the right decision.

Enjoying the bonhomie of the decade-old digital salon is easy. Recognising a Jaichand in your midst and disavowing when apparent is the sign of true character…not dp’s of grave looking old men.

The Romans had many intelligent slaves to serve as tutors in intellectual matters—yet, they remained the rulers. After all, “High IQ” slaves are still slaves.

Alcibiades too was “high iq”, but ultimately betrayed his nation. Carthage had the more brilliant general in Hannibal, but Rome’s character & citizenry ensured Scipio had the support to defeat him.

Talent is good. But talent, plus hard work, plus character is even better. Great talent will be defeated by medium talent with better character.

More than that, the desire to coast on talent, the desire to rely merely on clever talk, rather than concerted and consistent efforts is what threatens the national cause.  Parables and Panchatantra fables abound over the value of consistent and concerted action rather than coasting on talent. From the tortoise and the hare to the grasshopper and the ants, many a children’s story emphasises this importance. Even the career of Vijay Amritraj is emblematic of this. That is because…

hardworktalent

The Power of Character

The Sanskrit drama Mrcchakatika is famous in Classical Indic Literature for many reasons. The author Sudraka was himself a king, but the story is notable for the character of Charudatta, who was noted for his…character.

charudatta
Click here to buy!

The archetypal dhiroshanta, Charudatta was a Brahmana of famed noble characteristics. So great was his character and virtue, that the courtesan Vasantasena fell in love with his qualities and gave up her life of luxury, pleasure, and comfortable wealth, for the mere chance at marrying such a good man. Charudatta underwent many difficulties and injustices in his life, and even came very close to death. But his character was his guide throughout it all, and he endured terrible risks in order to preserve it. That was why he was respected by all and venerated for his wisdom and advice…tested by circumstance and demonstrated by example.

characterpaine

To conclude, there is a famous legend about King Vikramaditya of Ujjain. The ever vigilant Maharaja was also a famed adherent of the truth. One night, when he was silently guarding his capital incognito, he saw a beautiful woman, verily a Devi, clad in red, leave the city. He stopped her, asking, “Oh Devi, who are you and why are you leaving?“. She responded, “I am the Goddess of Power. I am leaving this city as the citizens have become criminal, and it is no longer a fit abode for me”. “I understand“, replied Vikramaditya .

Then, another beautiful lady, clad in gold, began leaving. Vikramaditya asked her too “Oh Devi, who are you and why are you leaving?“. She replied, “Oh Maharaja, I am the Goddess of Wealth. I am leaving your capital as the citizens have become corrupt, and it is no longer a fit abode for me”.  “I understand“, he relented again.

Finally, a third beautiful lady, clad in white, began leaving. Vikramaditya asked her too, “Oh Devi, who are you and why are you leaving?” She replied, “Oh Rajan, I am the Goddess of Truth. I am leaving your people as they have become immoral“. This time Vikramaditya said “Oh Devi, please do not leave. I can live a life without Power and Wealth, but I cannot live a life without Truth. I beg you, please stay in my kingdom“. The Goddess smiled, and said “So, be it”.

Soon, the Goddess of Wealth returned. Surprised, Vikramaditya asked “Oh Devi, why have you returned?“. She replied “I am the Goddess of Wealth, I reside where Truth resides”.  Then finally the Goddess of Power returned. Amazed, Vikramaditya asked “Oh Devi, why have you returned?”. She replied “I am the Goddess of Power, I reside where Wealth resides”.

The moral of the story, of course, is that power, wealth, pleasure, all can be given up in the name of Truth (of which Dharma is the expression), because they are dependent upon it. This is because men and women of character can lose every material possession in the world, every opportunity for pleasure, every right of power, but their character is in their own hands.

If wealth is lost, nothing is lost. If health is lost, something is lost. But if character is lost, then all is lost.

Dharmachakra

References:

  1. http://www.wikihow.com/Strengthen-Character
  2. Rousseau, Jean-Jacques. The Social Contract and Discourses. BN. 2007

Why Post-Modern Society is a Bastard Society

LucasSkywalker
Scene from the (Post-Modern) Anglo-Saxon Chronicle

Shri S.Gurumurthy wrote in an article from 2015 that we are creating a Shameless Society. While he did cite statistics of divorce, and in subsequent articles, childbirth outside of marriage, being a respectable gentleman, he didn’t dwell on it, and examined other aspects causing shamelessness as well. We, however, are more visceral in such matters, and will pick up where he so graciously left off.

The core issue facing Mankind today is not merely stupidity, or selfishness, or stubbornness, or sanctimonious hypocrisy. It isn’t even about being spoiled, but rather, the core issue facing mankind today is the society of bastards.

“A Proud Tradition” of Bastardy

History has had many famous Bastards. Some of them constructively influential, many of them, not so much. One of history’s most famous bastards is British, not by birth, but by invasion. In typical brit fashion, this aspect is usually dealt with in an understated manner; nevertheless, William I may be called “the Conqueror”, but to the French this Anglo-Norman Duke  will always be Guillaume le Batard (William the Bastard).guillaumlebatard

Now as history has it, things worked out rather well for William the Bastard. This Frenchified Viking Duke of Normandy managed to defeat the actual English King, Harold Godwinson, at the Battle of Hastings in 1066. But the net effect was the air of illegitimacy that stained and continues to stain English “royalty” ever since. After all, Anglo-Normans or (as evidenced by the Battenbergs and Saxe-Coburg Gothas) Anglo-Germans, aren’t really English, are they? In fact, one of the reputed reasons for the American Revolution was the illegitimacy of the German King George (House Hanover) in the eyes of many colonial Englishmen of America. But since then, due to the wonders of marketing, Battenbergs became Mountbattens and Saxe-Coburg-Gothas became Windsors. Quite a rebrand.

But like all bastards, when it came to the Aryan Invasion Theory, the British were always better at analysing others than analysing themselves.

Bastardy isn’t always a direct consequence of illegitimacy. There are a number of children born out of wedlock who have gone on to productive and respectable lives. Whatever origin in gentleman’s clubs or high societies or rahasya societies, the much vaunted college fraternity is no longer the august dining club of the Porcellian era, or assorted post-graduate colonial holdovers. Indeed, it too, in its official and unofficial form, has also devolved into a society of mutual bastardy. Nevertheless, Bastardy’s root origin remains in the behaviour of most bastards, either as a result of resentment from it, or in the case of children born within wedlock, under the social influence of irreverent and ingrate bastards.

Many Indians think that modernity means fashionable clothes and western manners, urban habits and the English language. But it means far more. It is the intrusive ideology of the West. It even calls upon the Rest to give up its traditions as a precondition for economic growth. [1]

This theory, better known as ‘Western anthropological modernity’, mandated the Rest to become a carbon copy of the West. But things have drastically changed after 2008 and the West has now conceded that its model may not be as good for the Rest. But the psychological damage done to the Rest over hundred years cannot be easily undone. Modernity, which was marketed as a must for growth, has by now become a habit and fashion. [1]

As S.Gurumurthy has analysed, and as Western commentators are now analysing, out-of-wedlock birth may seem fashionable and even within the norm, but it has consequences, for both the West and the Rest. Even our sacred Dharmic texts speak of the consequences of children being born as a result of lust, rather than love, in sacred marital bond. Due to the mutual effect of bastardy and fashionability, however, attitude is king and spoiled children the queen.

quote-at-the-core-of-liberalism-is-the-spoiled-child-miserable-as-all-spoiled-children-are-p-j-o-rourke-257086

The Bastard society doesn’t just promote mediocrity by happen-stance; it promotes obnoxiousness and “unlimited confidence” rooted  in simple self-apotheosis or in security in numbers. But these are not wolf packs, doing something useful like thinning the deer population, but jackal packs that only occasionally assemble for general nuisance. The Bastard society promotes mediocrity on principle. Because the bastard is perennially dissatisfied with himself, his desire is to promote those beneath him, so he can (by contrast) look good, or engage in sycophancy and flattery of those far above him, that he may benefit from association & osmosis, or eventually be dubbed “legitimate”.

So what then is the opposite of Bastardy? It is Nobility. No, not the nobility of title, not the nobility of lineage, but the nobility of Character. That is why the Bastard is ever concerned with titles of nobility and “peerages” emphasising status because the reality is it is not titles that honour men, but men that honour titles. Those who lack good qualities are always the quickest to point out their titles and lineages and “rights”.

Sri Rama too was an Ikshvaku (Ikshvaku himself being a great king in his own right), but it is Rama who is referred to as the Ikshvaku-kula-tilaka (ornament of the Ikshvaku dynasty). He needn’t have name-dropped as his nobility of character was its own character reference. Rather than his greatest possession, his lineage was a responsibility to fulfill. Rather than Satya Harishchandra’s sacrifice being a point of braggadocio, it was a legacy to live up to. But bastards (real or by character) know no such burdens.

They take initiation into the “cult” of their patron, and then purvey that tradition without thought to ramification. Many may laugh at such notions, but the model has been more widely successful on an organised basis too. Such Whiney Brotherhoods/Sisterhoods are always built upon a myth of grievance and hand-wringing at present circumstances in contrast to past glory.

This is why the anglicisation of Indian society is exceedingly problematic. Not only due to the issues with any attempt to recreate Indic society on the blueprint of another, not only because of the cultural annihilation that would occur, but because there is a psyche of bastardy in British society dating back to William the Bastard. While it is useful to distinguish between the British (an artificial people based on the Union of distinct cultures in Scotland, Wales, Ireland, and England) and the English, even the history of English society has roots in such ingratitude. “The Venerable Bede’s” Ecclesiastical History of the English People is illustrative here.

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The Angles are invited to Britain. At first they repel the enemy, but soon come to terms with them, and turn their weapons against their own allies. [6,62]

They engaged the enemy advancing from the north, and having defeated them, sent back news of their success to their homeland, adding that the country was fertile and the Britons cowardly. [6,62]

These new-comers were from the three most formidable races of Germany, the Saxons, Angles, and Jutes. [6,63]

It was not long before such hordes of these alien peoples vied together to crowd into the island that the natives who had invited them began to live in terror. [6,63]

Germanic_Migration_to_Britain

Perhaps that is why they are always projecting the image of the “Central Asian Aryan” taking over the birthright of the materially civilised Indus Valley “Dravidian”—did they not do the same to the Romano-Britons?

The Celtic Brython is in fact the true native of the Island of Britain (along with the Picts and Scots of Scotland), but they were pushed to the small corner of Wales—where the Welsh and their unique language survive today (Sound familiar?). In fact, the entire history of the British (distinguished from Brythons/Britons) is one of such usurpation and Bastardy. They arrived as Anglo-German & Saxon soldiers and soon in-laws, took advantage of the situation and imposed their own rule. Is it any wonder this blueprint has been successfully imposed elsewhere?—not only India, but even on poor and innocent Ireland.

Perhaps that is why the English (and their intellectual children ) are forever projecting this “history” of usurpation and bastardy via “Central Asian Aryan Brahminism”, they themselves are usurpers and bastards…historically speaking, of course.

Whether it was usurpation of the land of the Celtic Britons or the legacy of Anglo-Norman William the Bastard, the Ecclesiastical History of the English People is ironically exactly that which they seek to project on to India. Only not satisfied with the demise of their official colonial empire gained not through “leonine” valour but through patient political bastardy, they and their acolytes now seek to usurp the role of Traditional Adhyatmika Brahmanas in Agraharas & Mathas, by usurping their authority to interpret and pass on our Vedic Tradition. They have even recruited nominal “Laukika” Brahmanas (better termed as Bhogi Brahmanas) by Birth, to betray the tradition their ancestors once preserved. Some such use discredited Freudian frameworks, others Marxist methodology, others the debunked Aryan Invasion theory, and now even some sepoy’ed “traditional scholarship” to invert and pervert our Sanskriti. Such is the blastoma of British Bastardy. The bastard is ever jealous of the legitimate child, so he seeks to usurp that which is not his. He may put on airs, he may take etiquette lessons, he may dub himself a gentleman, he may wear fine clothes, but he never manages to get character.

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But this is not over. Post-modern society is itself an outgrowth of this “bastard intellectual” lineage. As Rajiv Malhotra has prolifically studied, uncovered, disseminated, and written, the perverse undercurrents of Post-Modern society are undercutting the very root of our Sanskriti and Identity.

A Clockwork Orange

For all those who believe bastard societies to be benign, here is Stanley Kubrick’s vision of a dystopic Post-Modern society, and the delinquents who characterise it. While this scene itself is relatively tame, a general advisory to those of more genteel sensibilities about the movie A Clockwork Orange, in general. It is not for the faint of heart (or not yet old enough), but this scene illustrates the end game of bastardy: delinquency-driven sadism.

Many of our fashionably ignorant may protest, saying “It was just a movie, yaar“. But was it? Setting aside the fact that the film itself was based on an earlier book, modern Britain itself is beginning to see the rise of a class of youth with similar propensities, borne of nihilism, and yes, bastardy.

The Disgruntled Child

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The English “Chav”

The Chavs of the UK are not a new phenomenon, and date back to at least the early 2000s, though likely even the 90s. Classist overtones aside, there is the more concerning aspect of disgruntled and alienated youth, leading directionless lives of short-term thinking and short-term “kicks”. Cheap thrills may be all the rage today, but they eventually lead to sensory-fueled rage. The proclivity of disaffected and maladjusted youth to violence is well known, and threatens the very existence of decent society.

Of course, our half-read half-wits may blurt in a tamasic haze “Vell, so what, who cares, they deserve it“. Be that as it may, the contagion is spreading, and the disease, like it or not, is part and parcel of the very post-modernism that you associate with your prosperity today. Even the wealthiest country in the world is now at the edge of that precipice.

 

Coming_Apart

Coming Apart  is a book by noted conservative commentator Charles Murray. In it, he examines the unraveling of “White America”, due to a decline in values, moral character, and sense of overall nationhood. A key factor here was illegitimacy, and he studies the effects at great length. Murray has been criticised for earlier studies on race and genetics, but his views on illegitimacy were also echoed by a recent nobel prize-winner, as discussed in this video.

The African-American community is unfortunately demonised by many of the same voices aghast at Charles Murray’s study above . Nevertheless, the unfortunate state of that community was predicted by Daniel Patrick Moynihan in the 1960s itself. Tracing the effect of narcotics on destroying the family unit, this former Senator from New York predicted the current epidemic of illegitimacy and absent-fatherhood (doubly exacerbated by the “New Jim Crow“). Above all, however was the destruction of culture, resulting in the rise of crime (as seen in the clip above). Whatever culture might be there is a mere veneer, but the overall loss of High Culture, evident.

Thus, the main aspect of the Bastard, of whatever race/ethnicity, is that he is a disgruntled child. Naturally filled with resentment at having an absentee father (or not even knowing who he is) fills him not only with shame, but also anomie.  Perhaps that is why our rootless wonder are forever seeking to remake India in the image of another. But more concerning than that, is the false confidence of “unlimited confidence”. This is not only borne from unlimited internet, but also unlimited permissiveness. After all, if anything goes, then the most outrageous behaviour is the most refreshing and most socially rewarding. This toxic cocktail has even filtered into the rohipnol heavy circles of “red pill” pick up artists and even accidental yuppies. Again, if confidence is currency, then unlimited confidence, solipsism, and obnoxious behaviour is deemed the highest good. There is nothing more solipsistic than the absolute certitude demonstrated by dweebs.

They may garb themselves in ritual as the pirate Brit did in title, but the reality is they do not appreciate its sanctity or malleability. Make no mistake, ritual is important. But it is not ritual that makes civilization or even religion. A spiritual society is the product not of ritual; ritual is only its outgrowth, confirmation, aspect of (cosmic) participation, and a means of cultural preservation. But the origin of our society is in Tapasya. It is not philognosis, but philosophy, the love of wisdom that made, as the ancient Greeks referred to them, the ancient brahmanas the wisest of men, and ancient Indic society, the wisest of all civilizations. It is tapasya that was the origin and tapasya that is the first leg of dharma, and tapasya that is missing today. We have “traditional scholars”, but they lack sadhana. We have young, commited men, but they behave as though they have been committed to the lunatic asylum.

So what is the opposite of the society of bastards, it is the society of nobles. No, not necessarily Arya Samaj (though pun intended). Rather, a society of nobility, rooted in actual Tapasya, Saadhana, and Shraddha. But it is Tapasya that is the marker, not ritual. Ritualists have come and gone since the age of De Nobili (and before). It is genuine Tapasya, as Tapasya is one of the 4 legs of Dharma in our tradition (the other 3 being Saucha (Cleanliness), Krupa (Mercy), and Satya (Truth)). It is no wonder Tapasya is rarely prized by this set of lil bastards, after all, in the Kali Yuga, Dharma only stands on 1 leg (Satya), and even that too is now bent.

But as before, it is not illegitimacy that makes every bastard. After all, Satyakama Jabala was the son of a prostitute (or a woman who lived like one), but through his character and love of the truth, he proved his nobility. Today, we see young men fighting for the dignity of their mothers, and demonstrating their own nobility in the process.

Whether you believe in Lord Shiva and consider him the origin of not only Dharma but the Universe itself, or you are a nirishwarvadin who believes our tradition to be the inheritance of the collective wisdom of Rishis, it is Tapasya that is the basis for not only Ritual, but our entire tradition. Thus, ritual is important, but shraddha is higher. Shraddha is important, but Saadhana is higher. Tapasya is the means of Saadhana.

The problem is there is a batch of ritualists who have neither Shraddha nor Saadhana nor time for Tapasya, and thus, having been initiated into this society of bastards, they are working as termites to undermine our society from within. That is the danger of casteism, because it is assumes your caste to be above question and above trial. But a teacher can only punish an errant child for so long. At some point, a society must come together to pronounce the sentence for aparaadhis.

When tapasya drops, saadhana can sustain. When saadhana drops, shraddha can sustain, when shraddha drops, ritual can sustain. That is why ritual is important. But when ritual drops, or worse, becomes infected with asatya due to self-interest or selfishness that prioritises ritual above all, then society is on track to oblivion. It’s only defence then becomes Satya. Satya, Truth, that not only expresses itself as Rta, which is upheld by Dharma, but Satya that evaluates the validity of ritual to reinforce it. It is Satya discovered by Tapasya, enshrined by Saadhana, and revered by Shraddha that makes ritual (Kalpa) what it is. But bastards, by their very nature, are selfish, and thus, despite living in the material world, garb themselves in ritual and Rna, ignoring or minimising Satya.

And nothing minimises Satya more than Post-Modernism. After all, according to Po-Mo theorists, “there is no truth”.

Post-Modernism

The nihilism of Postmodern society has been evaluated by many. But one need not be Bazarov to be subject to its influence. As deconstructed by Rajiv Malhotra,  the core danger of nihilism is not that it doesn’t deconstruct effectively, but rather, that it fails to “provide the foundation for a positive existence“.

[5] Being Different. ‘Audacity of Difference’, subsection ‘Postmodern Evasiveness’ 

That is why it is important to de-construct the deconstructionists, as Malhotra has done. Those that demand tearing down the existing model without creating an alternative first are those who are hiding something. Much like Napoleon the Pig in Animal Farm, the Agenda of Cultural Marxists (and their unscrupulous co-operators), slogans of Equality and “uncompromising” fight for freedom are all cover for more authoritarian (socialist or otherwise) agendas . But the great irony of course is that in this story, they are not napoleon the pig, but snowball, who is eventually driven out. Cultural Marxist cooperators, like all traitor/useful idiots, are the first to face a firing squad.

That is the danger of the masters of the small picture. It is not that detail doesn’t matter, it’s who controls the details? Who controls the data? What is kept, what is left out, what is even recorded? That is why Dharma must be the model forward, and not  “anglicisation”, or “socialist-authoritarianism”, or “alt-right”, or or “neo-nippon”, or “nava-hindutva eugenics”, and a laundry list of other hare-brained schemes that all ultimately orient India toward foreign models. The latter one, in particular, is a hold out of Aryan Invasion aficionados, but the net result of eugenics theories is that they invariably pigeon-hole people and create inferiority complexes (taking you out of the game even before it begins). Sadly, even some well-meaning people have now bought into this under the weight of scientism. Perhaps this gang should watch Gattaca and mull over their position.

Even more incredulous however are the emotional children blissfully following cultural Marxist pied pipers off the deconstruction cliff. Like lemmings, they fall for a little pro-Indian, pro-Hindu talk about “uncompromising this” and “uncompromising that”, but forget that “politics is the art of compromise”.  This doesn’t mean selling out, but means you can’t always be a martyr like Subhas Chandra Bose, whose honourable attempt at freedom ultimately failed. It’s the figure who lives to fight another day, like Shivaji, who ultimately wins you freedom—not the uncompromising. “A great man can bend and stretch“. To be uncompromising on nothing (but your ethics) in this day an age, is not only “plain dumb”, but “plain suicidal”. Of course, cultural Marxists always know or believe they will escape, and it is only the workhorses who will get sent to the butchery.  But why take my word for it, here’s what an eminent authority himself said.

All this is ultimately why any deconstruction of any mythos built around any Indian figure must be on our terms, using our approach, not foreign ones.

Was Gandhi the “Father of the Nation” like Subhas Chandra Bose himself said in 1944? Are the rumours about Gandhi true? Is there more to Gandhi than we know? All these questions shouldn’t be dusted under the carpet, as they have been for the last 70 years,  but should be asked not under a foreign methodology like cultural Marxism, but under a native one like Dharma. That is how Gandhi’s callousness towards Hindu suffering can be assessed.  But agenda-oriented ideologues have no such interest in deconstruction on such terms, because ideology refuses to ask questions that obviate itself. After all, nothing is more self-contradictory than cultural Marxist derived Critical Race Theory and even Feminism ultimately originates from the same cultural Marxism.

All this is ultimately why whether it is Anglobalism, cultural Marxism, post-modernism, scientism, or fraudacharya-ism, foreign frameworks all lead to the creation of a bastard society. Not just one where illegitimacy may be rife, but one where a bastardised, inauthentic India is the aim (open or otherwise). One cannot properly understand a culture without being immersed in it. One cannot  properly provide alternatives without understanding its originating principle. And the core framework of our culture is Dharma, and the originating principle Satya (Truth).

Yet today, there are not just attempts to Anglicise India, but attempts to Arabise it, Persianise it, Japanicise it, and even Sinicise it.

There are of course, many reasons for all this, all very meticulously studied by Malhotra, but there is another aspect here too that merits study.

The Indian over-emphasis of the Guru-Sishya relationship remains one of the core reasons for the lack of self-respect. For half-read 20 somethings who have trouble reading, read again carefully. I did not say emphasis, but over-emphasis.

The Guru-Sishya parampara is one of the great traditions of Bharatavarsha. It truly must and should be celebrated and preserved in our gurukulas, agraharas, devalayas, and mathas. But if all the relationships we have can only be Guru-Sishya, Father-Son, Mother-Daughter, Raja-Praja, then relating to and working with peers becomes difficult. Further, if teachers from phoreign are given the same status as our gurus, then the net result is videshis taking advantage.

It is the height of bastardy that a foreign institution, educational or not, could appropriate the sacred name of Sri Adi Sankaracharya. Yet, this proposal was only stayed because someone of Malhotra’s strategic sense, discovered and stalled it.

Not every educational relationship is that of Guru-Sishya or Raja-Praja. Nor is there perfect equality between peers. After all, each individual has his or her set of strengths, and seniors outrank juniors even in college. But a senior is not a guru. When there is no longer the danda of ragging (or punishment from administration) to keep juniors in line, juniors run amok like school-children at recess….that is unless the prism of mentorship becomes pervasive under the aegis of Dharma.

Mentorship

A society bereft of self-respect basks in sycophancy on one end and tyranny on the other. For all its great accomplishments, Indic Civilization is presently facing a deficit of self-respect. Whether they are anglicised, persianised, arabised, or even patriotic or anti-national, Indians are lacking in self-respect, and sycophancy (ji-huzoori) has become the common currency.

The best way to stem the advance of bastardisation, be it anglicisation or otherwise, is through mentorship. Not everyone can be a guru, and not everyone has time to be a sishya. But the value of the mentor-protege relationship lies in the existence of a mild status differential, without the total surrender and dedication demanded by a guru. A mentor is there not to shape you and save you for soulful salvation, but to guide you, to give you hints, and to help you grow as an individual and a contributor.

Be a mentor to someone younger, and seek a mentor in someone older. This professional “parampara” is the best way to establish not only an efficient chain-of-command/unity of purpose/cultural cohesion, but to also grow and help others grow in the process. Demanding that all things emanate from you and be credited to you may often be symptomatic of a guru complex. So if you are not one, don’t pretend to be. The mentor, on the other hand, recognises that even the most modest and most illiterate of persons has something to teach. It will also end this dichotomy of total obedience or complete non-compliance. Be obedient to your guru, but be respectful to your seniors and mentor your juniors.

DharmaMandir

That is the importance of Dharma. Not only as a framework, but also as the origin of civility (sabhyata), etiquette (saujanya), propriety/courtesy (maryada). But in a society obsessed with kulachara and kula, these three have gone by the wayside.

The problem today with Indians (particularly a demographic of half-read twenty somethings, and their feckless forty-something fellow travelers) is that they are spoiled brats, and well, probably something comparable to the title of this article.

There is no point in trying to save the world if you yourself don’t even know how to behave and organise. Selective reading and willfully ignoring nuance is easy.  Petulant and rude behaviour is even easier. Closing your ears to retain the efficacy of ideology easiest of all. But the truly knowledgeable person is not the ideologue. He is the one who realises he knows nothing, and seeks wisdom instead. That is the basis of philosophy, not love of knowledge, but love of wisdom.

Philosophy vs Philognosis & Phil-ideology

The love of ideology is one of the great dangers facing human society. This is because ideology, unlike philosophy, demands compliance and reduces honest, critical thinking. The combination of ideology with bastardy is quite possibly the most combustive of all. It marries (pardon the pun) the worst of the certitude associated with an ideology, any ideology, with the worst of the bastard (anomie, alienation, constant need for self-assertion, sniveling and spoiled brattiness). When the rootless wonder finds his [imagined, Central Asian] roots, then a new persona is assumed. Filled with the zeal of a new convert, all worthiness is judged on the basis of conformity (to the ideology) and sycophancy (to a pseudo-clerical sovereignty). On the basis of by-birth brahminhood, real Brahmanas in the agraharas and mathas are being sidelined, their interpretations dismissed as “unscientific”, and their authority usurped by “by-birthers”. But a true Brahmana, born or otherwise, is known by guna, sattva guna.

All this is ultimately why we must reject Ideology and Philognosis for Philosophy. It is the love of wisdom and the love of truth (the origin of wisdom) that makes it possible to live not only well-meaning, full-filling, and prosperous lives, but also practical ones that preserve us and our society.

This is ultimately why the Post-Modern Society is a Bastard Society and must be rejected. And this is why our culture is the cure for Post-Modernism. It is not rigid, as other civilizations are, nor is it a black hole of self-annihilating nihilism (as is post-modernism). Our culture is based on Dharma consisting of uncompromising principles, but flexible application.

The Dharmic tradition shows the importance of Philosophy over Ideology, any Ideology.

  References:

  1. Gurumurthy, Swaminathan. “Society”.http://vskkerala.com/society-was-the-source-of-knowledge-for-deendayalji-s-gurumurthy/
  2. Gurumurthy, Swaminathan.”Modernity has Failed to Stop Deviance”. http://www.newindianexpress.com/opinion/columns/s_gurumurthy/Modernity-has-failed-to-stop-deviance/2013/10/15/article1835599.ece
  3. Malhotra, Rajiv. https://www.pgurus.com/pandavas-can-provide-hindu-leadership/
  4. Malhotra, Rajiv. Being Different. New York: Random House.2011
  5. Bede. Ecclesiastical History of the English People. London: Penguin.1990
Acknowledgement: My thanks to Shivoham whose insights and reference material were valuable for the composition of this article.

Comment on Cultural Communists & Cliques

agoodidea

In the aftermath of a recent furor over his remarks in Africa, some have unfairly remarked that Gandhi was fundamentally oriented towards “Eurocentrism”. But this is fundamentally flawed.

Gandhi and Gandhianism are deserving of a great many criticisms. His never-ending accommodation of never-ending series of unjust demands and his callous behaviour towards the ethnic cleansing of Hindus in partition era W.Punjab and Bengal is emblematic of what happens when you dedicate yourself to ahimsa, instead of Dharma.

Are the rumours about Gandhi true? Maybe all, maybe only some. Was he propped up specifically to serve as an albatross on the Hindu neck, only to gut him and our culture later on?—wouldn’t be the first time (there are certainly some such today). But who knows for sure?—only God. But as usual, the problem in our ranks is not uncertainty, but excess of certainty and certitude. Some of our guys and gals read a few books and blogs, and apparently have it all figured out. In the realm of binary-ism and false dichotomies, it is easy to set it up as Gandhi vs Godse or Gandhi vs Bose. But perhaps that is in fact the problem. Hindus are foolishly and forever making false choices between two extremes.

Whatever Gandhi’s sins (his “experiments with truth” certainly qualify as carnal), whatever the influence of christianity on his thinking, whatever the incredulity of his apologia for razakars and moplahs, there, nevertheless, were clearly strong streams of essentially Indic thought in his ideology that were crucial in an eminently un-Indic time: sanctity of the cow, vegetarianism, village economy as building block, and even varnashrama dharma (only with upliftment of dalits).

quote-cow-protection-is-the-gift-of-hinduism-to-the-world-mahatma-gandhi-128-90-95

Funny how some side-remarks of Gandhi that are racist in our era must be publicly excoriated for the benefit of foreign platforms, but the core philosophies of Marx that are revolutionarily racist in any era are explained away or ignored. Whatever Gandhi’s peccadilloes against Hindus, Marx was an outright enemy of Hinduism. Only a hypocrite carps and cavils about one while deftly utilizing the other sub rosa.

Similarly, today there are voices treating the legacy of Subhas Chandra Bose as beyond question. Netaji’s singular contributions to Indian independence are undeniable. Both British and Indic voices (even spiritual ones, have attested to this). But as always, the devil is in the details. Were the solutions and philosophies upon which Bose rode Indic in nature? Would India have traded feudal agrarians, mercantile compradors, and clerical hypocrites for totalitarian Marxists or Maoists, who would have betrayed Bose?

The rehabilitation of the Socialist Authoritarianism that drove the INA of Bose as merely “revolutionary” is a clever rebranding effort, but a rebranding effort nonetheless of fundamentally alien Marxist ideology. The Reds of Russia were “Revolutionary” too, but their fellow travelers wreaked havoc  in the 20th century. Here is the fate of women in Post-“Revolutionary” Russia. Do we want this for our young women too?

Gandhi’s abandoning of Pakistan’s Hindus to their fates may have been un-Hindu, but Bose’s choice of Revolutionary Socialist Authoritarian ideology was downright un-Indian. Had he succeeded in totality, would Totalitarianism have been the agenda of the nation and the state of its political economy? Would the accompanying vast accretion of central powers have overturned native Indic social structures (Panchayats, Mathas, Devalayas, etc) even more than inefficient and federal Nehruvian Socialism?—these are the intelligent questions that must be asked, rather than merely trading one patron saint, one “father of the nation”, for another.

Hindu Leftism, Hindu Marxism, or even Hindu “Revolutary-ism” are all ultimately as un-Indian and un-Hindu as “Hindu Fascism” or Hindu Feminism or Hindu Patriarchy.  Rather than promoting either only Bose-ian revolutionaries or Patriarchal “Pitr-bhoomi” advocates, perhaps our Mathrubhoomi should look within instead. Whether Sikh, Buddhist, Jain, or Hindu, it is Dharma (and the philosophies and approaches that emerge from or respond directly to the Vedas) that makes India Indian.

subhashchandrabose_nation

SC Bose was a patriot, and he deserves his due credit for creating conditions that made India’s Independence not only possible, but in inevitable. But this is the danger of personality-driven movements and personality-dependent ideologies. Whether Gandhi or Bose (or any one else…), when a personality becomes larger than life and beyond question, we don’t examine policy or play counterfactual. When Bhagavan Ram himself is questioned and even mocked today as a “misogynist” by secularly misbegotten mongrels, who are Gandhi and Bose before him? So question Bose we must:  What would have happened if Bose succeeded? Would the Bharat we would have seen resembled Mao’s China more than Nehru’s India? For those who have no problem with this, I kindly direct you to China’s “Cultural Revolution” as exhibit A.

We saw the level of caste violence and violent targeting of Brahmins under the half-baked Dravidian theory in Periyar’s Tamil Nadu. How much more havoc would have been wreaked under “Revolutionary ” (i.e. Socialist Authoritarian) thought in a putatively Independent India?

Like it or not, whatever the true story of Mohandas Karamchand Gandhi, his philosophy gave a stream of Indic thought that allowed a physically and mentally colonised India to make its way back to the spiritually liberating Dharmic Common Culture of its ancestors. Those who pretend as though everything was perfect in Hindu society 200 years ago or even 1200 years ago, ignore the very real problems of ill-treatment of dalits and very real corruption resulting from general casteism, which are well-attested. Does this justify the atrocities and atrociousness of atrocious foreign rule—no. But it explains why it took so long to attain success against its various forms, and why we still have yet to fully succeed.

Any political movement, any Civilizational Revival is only possible if there is a common civilizational culture and a common set of priorities…rather than mere ambition checking ambition…or lying in expedient wait. Pretending as though this was and is “mere violence among lower castes” ignores the fact that the buck stops at the head of society, not the arms or feet. Philosophical justification for the ill-treatment or exploitation of communities is even more criminal, because like socialist authoritarianism, it provides pretext for violence. It may not wield the blade, but it points out the target for it.

But varnashrama dharma was not about exploitation. The caste systems of feudal Europe or colonial Spanish America may have been, but varnashrama dharma was and is about de-centralisation, specialisation, and accountability—with the topmost being the most accountable and living the most difficult lives. Those that violated the dharma were outcasted (this is the origin of untouchability, at least originally). Trading the downtrodden Dalit for the impoverished Brahmin as a target for exploitation is no solution, particularly for Periyarites and Razakars who talk of “final solutions”. But how could this be explained in a nation that still believed Aryans invaded India? –(some scientism advocates moonlighting as “ritualists” still believe this despite orthodox Brahmins clearly stating that per our Vedic tradition, Aryas originated in India, and Dravidas were Aryas).

Were there individual cases of Dalits rising in status in pre-colonial India?—yes. But as a whole, corruptions had certainly entered into varnashrama dharma, and many scheduled castes were indeed very wary of how an independent India would affect them. Ambedkar himself was concerned at the legal status and situation of Dalits in a post-independence India. After all, all the dalits of the desh could convert to Buddhism as he did, but what ultimately mattered was the fundamental consensus that governed the country.

The reality is, before Indira Gandhi amended the preamble to insert “socialist,  secular” to the republic, before Nehru said Dams were the new temples where Indians would worship, it was Mohandas Karamchand’s Gandhi’s views that served as guiding principle for the inter-regional and inter-religious consensus. Like it or not, Socialism is ultimately an outgrowth and transition period to Communism. Both ultimately have authoritarian and even totalitarian undercurrents, particularly when they become not only economic frameworks but outright political ideologies. Thus, Gandhian philosophy, whatever its merits, served as a sort of halfway house back to dharma. That many of Gandhianism’s proponents belong in a halfway house is another matter altogether, but to completely deride it and him in favour of Socialist Revolutionary ideology or hyper-masculine European memes of patriarchy, only demonstrate the intellectual bankruptcy of today’s opinion-leaders, older or younger.

Dharma wasn’t about patriarchy or hyper-masculinity (see ancient Greece or medieval Japan for some of the externalities of this ). Dharma was and is about complementarity and balance of the genders. This is the problem even with patriotic Indians—they are mimic men of a different sort, but never authentically Indian. Forever propping up foreign models and foreign saviours in native garb, they have egotists, ideologues, and superiority complexes aplenty, but never any self-respect.  Scientism, Japanism, and even the asinine “cuck heavy” Alt-right to justify casteism  is the m.o. for these “cucks” and […] of foreign fads and ideologies.

blindmen_elephant_hindoostan
Blind Men of Hindoostan on their ‘Idea of India’: “We must be Revolutionary!”, “No, we must be Blond Japanese from the Steppes!”, “No we must be Alt-right!”

Either Central Asia, East Asia, the Middle East, or the West, Indians can only ever come come from or look to inspiration from somewhere else. New left, alt-right, neo-nippon, medieval  mongol, laurasia, gondwanaland…never anything authentically Indian or even really Hindu, for this bunch. This is why they are forever adopting the jargon and memetics of the very white nationalists, racist leftists , or middle eastern race supremacists who either openly spit upon them, or do so after the veneer is scratched (they even promote such bigoted blogs…buffoons). It is a patina, a veneer of Hinduism, or in the case of the left, a version of perversion in colonised medieval India, but never the true, unvarnished clarified essence of authentic India. This is because unscrupulous and ambitious people are ever only focused on empowering vehicles that empower their ambitions, or in the case of pathetically over-compensating frat-boys—their fantasies. “Mimic men”, as V.S. Naipaul wrote,  only ever exist for securing their own position, authority, and enjoyment.

The same voices that correctly identify propaganda as a tool of British imperialists, must remember that pen has still not run dry, and the wielders of said pen have skeletons in their own closets. So perhaps the answer then is neither Gandhi nor Bose, but maybe selective aspects of both. The uncompromising national commitment of Bose that allowed him to fight for independence and the fundamentally Indic streams of thought that either intentionally or unintentionally emerged from the personage of Gandhi.

gandhi_villages

Was the “Mahatma” merely patterning Hinduism on a Christian template—maybe, maybe not. But whatever it is, his Gandhianism gave a common unifying political philosophy for a religiously riven, cultural cleaved post-Independence India to make its way back to its authentic self. Was Gandhianism obstructed by the obstructionist “Idea of India” brigade from the Fabian Church of Nehru…yes, but it eventually brought about a common sense of Bharatiyata nonetheless. Whether Gandhi himself was an authentic original or merely an instrument himself, is another matter altogether. But allowing him to be used as a means to caste (spelling intentional) Indian culture, and by default, the Hindu religion as racist, is emblematic of the very intellectually pinheaded stupidity that has been an albatross for Indians for the past millennium. When your enemy is trying to fit you into a box, “racist/rapist/misogynist”, you don’t step into it and play to stereotype, or in the case of alt-right “cucks and […] embrace it. If you do, you yourself are a “collaborator” of a different sort, or yet another of one those unscrupulously ambitious amatyas Kalhana condemned.

Rather than forever alternating like schoolchildren between contrasting shades of whites and blacks, understand the greys that define our era. The jury may still be out on Gandhi, if not Bose, but whatever he did or was, we must understand what Gandhi represents or is today. He remains a global symbol of India and its native culture and philosophies, whether we like it or not. Native historical re-assessment and re-allocation of his legacy must be done internally, not serving as a vehicle for agendas emerging externally.  That is true Swadeshi and true Poorna Swaraj.

sevenhundred_villages

Historical Literature of India

PKVCmottoWith the Real Sheet-Anchor of Indian History established, the time has come to move forward with an exegesis on Bharatiya Itihasas. After all, if foreign sources and foreign histories have been prioritised in order to impose a false chronology and false history on India, then the reassertion of the native Historical Literature of India becomes critical.

History is Itihasa (pronounced Ithihaasa), meaning “So indeed it happened”. Historical illiterates may pretend the term only applied to the epics, but it did not. There are a number of traditional histories in regional languages like Hindi, that use the term Itihasa. Charitra often translated to history, refers to Chronicles and Vamsavalis refers to Vamsa-avalis (Family Lineages or Geneologies).

At present, the modus operandi of our sepoy historians and fraudacharyas has been to prioritise colonial Christian chronologies, foreign histories, and inscriptions. We have already discussed the issues with the previous two. But in case the reader might wonder why epigraphy and numismatics offer problems, here is the logic:

ProbWithInscriptions
[1,24]
After all, data manipulation, even by much worshipped scientists is not unheard of–why should British colonialists who back-stabbed their way to colonising India, be free from suspicion when their descendants are not? When modern academics and greedy corporations can be credibly accused of this, why are greedy Imperialists (medieval or colonial) being absolved by Post-modernists? The fact remains that expedience, rather than consistency and character, has been the by word of science-celebrities and scientism advocates. That is the importance of tradition. It actually communicates the historical memory of a people. Science can’t construct historical memory…it can only validate it.

For all the glories sung of Herodotus, forget what Indian sepoys have to sing; here is what his fellow Europeans themselves wrote about him:

AulusGellius[9, 17]

Manetho, Egyptian Historian and High Priest of the Temple of Isis ate Sebennytus, about 300 B.C.), whose works are unfortunately [or conveniently?] lost, is said to have written a book on purpose to correct the errors of Herodotus, and by Greek and Roman authors alike the titles of ‘fabler’ and ‘legend-writer’ have been freely applied to ‘the father of history’.” [10, xxv] Woods, Henry George. Herodotus. Oxford.1873.p.xxv

G.F.Abbot: “Herodotus has been called the ‘Father of History’; in truth he is only the father of story-telling; the first and most lively of our special correspondents…21: his celebrated Logoi…further vitiated by careless inaccuracy, love of exaggeration, addiction to entertaining anecdote, and indiscriminate acceptance of ancient lore—all of which properly belongs to a rudimentary age” [10,2]

So lore is ok in History when the Greeks do it, but not so much when Indians do it. This is the much-vaunted “Father of History” in the west whose sources we must place unquestioned “scientific” faith in. The real question of course is whether he is the father of history or father of hearsay.

This is not to denigrate historical sources other than our own; but rather to show what it’s like to apply the same standards foreigners apply to Indic Civilization. Scientism advocates and sepoys, of course, have double-standards.

So Homer wrote of a Cyclops and a Scylla, Herodotus of the Sun God’s intervention in the life of the Croesus, but the Mahabharata’s history of a royal family, succession crisis, and war, must be balanced by Pollockian chicken droppings, because “Science”.  No wonder this same set became chelas of self-proclaimed cultural Christian Richard Dawkins. They too are almost there…culturally. Enough. Those with unjustifiable egos and sepoy sensibilities are welcome to wallow in their own ignorance, but those with more logical inclinations can understand why the same videshis who dictated false history cannot be credibly expected to construct another. Fool me once shame on you…

As such, upon what historical materials can sincere students of history and cultured members of Indic society rely?

SourcesHistoryChelamPlot
[3,xiv]
Therefore, per Historian of Indian Civilization (knowledgeable in World history) and Traditional Brahmin Pandit Kota Venkatalachalam, this is our…

Traditional Historical Literature of India (in order of importance).

1. Puranas

2. Itihasas & Charitras

3. Vamsavalis

4. Textual & Literary Historical references (in non-historical works such as literature & math)

Other sources

5. Tamrapatras, Prasastis, and other inscriptions/epigraphy

6. Coins (and other physical evidence)

7. Foreign Histories and Travelogues

Even an orthodox Brahmin Pandit like Kota Venkatachalam was willing to accept credible and well-written histories like the Chachnama, which, due to the terrible destruction inflicted on Sindh, fills the gap left in native records. But he mentions this only after critical analysis, rather than abject intellectual slavery to all records foreign.

StrayRefs
[6,6]
He (and we) have necessarily placed foreign sources at the lower end of importance (and after careful scrutiny) for reasons he had described.

What’s more, the famous and fantastical accounts of Dog-faced men who barked [all very scientific you see] from the “[Western] father of history” are proof of why in this topsy turvy Kali Yuga, we must take their order of precedence and turn it on its head. Foreign sources and foreign opinions are of the least important to us. The accounts, texts, and traditions of our traditional scholars are the most important.

People from all jatis (castes) should have access to our Itihasa-Purana, as they are our own people, and can be trained as traditional and “modern” scholars alike. Foreigners, necessarily, should no longer have such unlimited access or unlimited importance to our primary sources and primary texts given the havoc they have wreaked on Bharat from De Nobili and  William Jones down to Doniger and Sheldon Pollock. Only fools trust foreigners more than their own people (just as only casteists support AIT — as they are eager to be adopted by foreigners…).

SelfInterestHistory
[6,7]
There may be many good-hearted non-Indians, some even who are sincere…but the sins of others necessitate our need for reducing access at this time. This does not mean being rude or disrespectful to non-Indians…only being prudent and showing discretion. That is the real reason why we study Niti and the Panchatantra. And Niti is one of the main reasons we study Itihasa (History).

Sepoys, on the otherhand, have no time for Niti. They exist only to do their masters’ will so as to retain their (undeserved) emoluments.

AITSepoys
[6,12]
The time to consign such termites, catamites, and dust mites to the dustbin has come. These intellectual equivalents of dung beetles have spewed enough foreign manure. We must reconstruct our real history, our own history, on our own sources.

NativeLiteratureHistory
[4, 12-13]
As we scrap the foreign imposed history and restore our own, it becomes necessary to study the Native Sources of History. The Historical Literature of [Greater] India.

1. Puranas
Bhagavatapurana picture
Bhagavatha Purana

The Puranas may strike one as a surprising choice for an historical source, but there is a solid, logical basis for this. The Puranas consist of more than just “legendary” and “divine” aspects. There are in fact a number of distinguishing features (lakshanas) to them.

PuranaLakshanam
[5, APP 31]
There are 18 Mahapuranas (major) and 18 Upapuranas (minor). While not all of these are sources of history, many of them, such as the Vishnu Purana and the Bhavishya Purana provide credible historical accounts, with minor reference to the fantastical. Some may wonder what the reason is for this format. In contrast to the West, which sees the Secular and Sacred in conflict, the Indic tradition recognises the harmony of the material and spiritual. After recognising the limitations of the former, we understand the transcendental nature of the latter . Only limited minds cannot see this.

PurapiNavah-hhi57

Puranas, therefore, are highly useful not just for learning history, but understanding Niti contained in it.

2. Itihasas & Charitras

RajataranginiIssues

There are numerous histories and charitras composed by our ancients. For far too often, our modernists have insisted that only literature following foreign strictures can be classified as a “history”. But this is preposterous. Different civilizations evolve different styles and philosophies. Due to the dogmatic nature of some traditions, they require a violent separation of church and state to curtail further violence. For others, adherence to the truth was so strong, that no such separation was or is required to apprehend true history.

 

TrustNativeHistorians
[6,18]
Desh drohis promoting AIT may devalue the accounts of Kalhana as mere Poetry, but the author of the Rajatarangini is an historian par excellence. Funny how the same voices who take inspiration from the name of the Rajatarangini don’t seem to have properly read it.  Following the traditional asisha/mangala (benediction) in the beginning is the convention in Sanskrit Kavya. But that never stopped Kalhana from implementing the historical method in his work.

KalhanaMotive

For this reason, although Kalhana’s magnum opus is often classified as a Chronicle, it should not be reduced to the rank of its grecian and anglo-saxon counterparts. The Rajatarangini is a proper Itihasa of Kashmir.

Kalhana discusses his methodology, expresses hesitance at describing supernatural events, and presents his topic in an informative and poetic manner.  Works of history, which frequently analyse events and their significance, are Itihasas. Works that merely collect and present annals are chronicles, which are better referred to as Charitras. The word Charita, as seen in the Buddhacharita and the Harshacharita, is naturally related to Charitra. Jain and Buddhist literature (such as Ashvagosha’s work mentioned above) naturally take their place here as well. Charitras merely describe deeds in chronological order; Itihasas analyse their significance to teach Niti and Dharma.

3. Vamsavalis

NepalVamsavali

Vamsavalis are the Dynastic King lists. These are the Royal Chronologies of Provincial Histories. Nepal is a famous example. Other Provincial Royal Chronologies also exist..

Vamsavalis-hhii

As Pandit Chelam notes, there are Manuscript copies of various dynasties that are available to this day. These involve the traditional names of the ancient provinces (janapadas/desas) of Bharatavarsha, such as Kasi, Panchala, Kalinga, Sindhu, Ujjain, etc. Some are, true to name, dedicated purely to established families of note. The Velugoti Vamsavali in the Telugu region is one such example.

Nevertheless, the historical value of these genealogies are significant. Historical material and detail is available, but must be collected and disseminated.

Another important set of historical sources comes from the records of Traditional Mathas and Agraharas. While not traditional vamsavalis in the strict sense, they are useful to supplement King lists due the repository of information regarding the guru-sishya paramparas in Mathas and families that populated agraharas and their interactions with political authority. Every head of main mathas (and Buddhist/Jain monestaries as seen in the Jaina Pattavalis which record pontiffs) of India is recorded. These lineages are as reliable as king lists and provide a means of authenticating and verifying which king ruled when based on the corresponding spiritual leader.

4. Textual & Literary Evidence

*(historical references in non-historical works such as literature & math)

TraditionHistory
[6,40]
Textual & Literary evidence refers to non-historical sources that offer historical details. Examples include discussions or references to various kings or personalities, as the Mudrarakshasa by Visakhadatta famously does. Despite being a play, it is nevertheless based on the history of the Maurya Dynasty and its famed Chancellor Chanakya.

Others can be various treatises and texts such as Kalidasa’s Jyotirvidabharana.

Nevertheless, these four categories compose the essential historical literature of India. Foreign sources have already been discussed in detail, and the nature of prasastis and tamrasasanassilpasasanas, and numistmatics is better discussed elsewhere.

The main purpose was to establish that there were and are serious historical literatures within the Indic tradition that can be relied upon. Foreign sources can be used merely to supplement. But it should be obvious to all thinking persons that Bharatiyas need not wax eloquent over Herodotus and Thucydides, when they have ample historians of their own.

In fact, the much-celebrated Thucydides has himself been criticised over the years. First on grounds of style. It seems drab prose tends not to appeal to all scholars of history, which puts to favour Herodotus, and ironically, Kalhana as well. But more importantly, on other grounds as well:

his style is often very compressed and difficult to understand, so that any translation is necessarily an interpretation.”

There are big implications here for our modern admiration of Thucydides as a historian. First, the “good” translations of his History (those that are fluent and easy to read) give a very bad idea of the linguistic character of the original Greek. The “better” they are, the less likely they are to reflect the flavor of what Thucydides wrote—rather like Finnegans Wake rewritten in the clear idiom of Jane Austen. Second, many of our favorite “quotations” from Thucydides, those slogans that are taken to reveal his distinctive approach to history, bear a tenuous relationship to his original text. As a general rule, the catchier the slogans sound, the more likely they are to be largely the product of the translator rather than of Thucydides himself. He simply did not write many of the bons mots attributed to him.

But however we choose to excuse Thucydides, the fact remains that his History is sometimes made almost incomprehensible by neologisms, awkward abstractions, and linguistic idiosyncrasies of all kinds. These are not only a problem for the modern reader. They infuriated some ancient readers too. In the first century BC, in a long essay devoted to Thucydides’ work, Dionysius of Halicarnassus, a literary critic and historian himself, complained—with ample supporting quotations—of the “forced expressions,” “non sequiturs,” “artificialities,” and “riddling obscurity.”

Real historians understand that they have a duty to communicate clearly and logically, and educate their audiences effectively, elite and mass alike. Historians engaging in non-sequiturs and abstractions are hucksters, more often than not . But then again as they say, if you cannot dazzle them with brilliance, the baffle them with…

Judging by bloviating blog ramblings popular on social media among some who think and seem like they’re smart, but not really , it is not surprising why some self-important sections think Thucydides is superior to Kalhana. No wonder they count Ayn Rand fans among their ranks…After all, these are the self-same cognitive defectives who think Indra is superior to Vishnu and believe AIT is the traditional view in India…poor souls.

The truth of the matter is, Kalhana managed to accomplish the best of both Herodotus and Thucydides. He wrote in an engaging and appealing literary style that respected tradition (like Herodotus) but also analysed history carefully using methodology (like Thucydides). He carefully reviewed the scholars that preceded him (Nilamuni, Helaraja, and Padmamihira, with 12 Kashmiri chroniclers in total), truthfully researched and recounted the history of Kashmir’s kings and queens,  and engagingly provided his analysis and useful niti for readers in a literary manner.

The Truly Learned write not to amuse themselves and dazzle and baffle their sycophants, but to educate people on the lessons of life and history. That is the true measure of an Acharya.

So let read what a real one had to say.

Here is what Bharata Charitra Bhaskara, Pandit Sri Kota Venkatachalam wrote on the matter [Emphasis and Proofing ours]

The following Post was originally published at True Indian History on August 15, 2009


Historical Literature of India

1. A.Stein writes in his introduction to Rajatarangini Westminister edition Vol. I. P. 3:— “It has often been said of the india of the_Hindus that it possessed no history. The remark is true if we apply it to history as a science and art, such as classical culture in its noblest prose-works has bequeathed it to us. But it is manifestly wrong if by history is meant either historical development or the materials for studying it. India has never known, amongst its Sastras, the study of history such as Greece and Rome cultivated or as modern Europe understands it. Yet the materials for such study are equally at our disposal in India. They are contained not only in such original sources of information as Inscriptions, Coins and Antiquarian remains, generally, advancing research has also proved that written records of events or of traditions concerning them have by no means been wanting in ancient India.”

2. H. Wilson in his admirable introduction to his translation of the Visnu Purana, while dealing with the contents of the Third book observes that a very large portion of the contents of the Itihasas and Puranas is genuine and old and writes:

“The arrangement of the Vedas and other writings considered by the Hindus–being, in fact, the authorities of their religious rites and beliefs–which is described in the beginning of the Third Book, is of much importance to the history of the Hindu Literature and of the Hindu religion. The sage Vyasa is here represented not as the author but the arranger or the compiler of the Vedas, the Itihasas and the Puranas. His name denotes his character meaning the ‘arranger’ or ‘distributor’; and the recurrence of many Vyasas, many individuals who remodelled the Hindu scriptures, has nothing in it, that is improbable. except the fabulous intervals by which the if labours are separated. The rearranging, the re-fashioning, of old materials is nothing more than the progress of time would be likely to render necessary. The last recognised compilation is that of Krishna Dvaipayana, assisted by Brahmans, who were already conversant with the subjects respectively assigned to them. They were the members of the college or school supposed by the Hindus to have flourished in a period more remote, no doubt, than the truth, but not at all unlikely to have been instituted at some time prior to the accounts of India which we owe to Greek writers and in which we see enough of the system to justify our inferring that it w as then entire.

That there have been other Vyasas and other schools since that date, that Brahmans unknown to fame have remodelled some of the Hindu scriptures, and especially the Puranas, cannot reasonably be counted, after dispassionately weighing the strong internal evidence, which all of them afford, of their intermixture of unauthorized and comparatively modern ingredients. But the same internal testimony furnishes proof equally decisive, of the anterior existence of ancient materials; and it is, therefore, as idle as it is irrational, to dispute the antiquity or the authenticity of the contents of the Puranas, in the face of abundant positive and circumstantial evidence of the prevalence of the doctrines, which they teach, the currency of the legends which they narrate, and the integrity of the institutions which they describe at least three centuries before the Christian Era. But the origin and development of their doctrines, traditions and institutions were not the work of a day; and the testimony that establishes their existence three centuries before Christianity, carries it back to a much more remote antiquity, to an antiquity, that is, probably, not surpassed by any of the prevailing fictions, institutions or beliefs of the ancient world.” (Willson’s Vishnu Purana, London Ed. P.P.LXII and LXIII.)

Again in dealing with the contents of the Fourth Amsa of the Visnu Purana, the Professor remarks:-
The Fourth Book contains all that the Hindus have of their ancient History. It is a tolerably comprehensive list Of dynasties and individuals; it is a barren record of events. It can scarcely be doubted, however, that much of it is a genuine chronicle of persons, if not of occurrences. That it is discredited by palpable absurdities in regard to the longevity of the princes of the earlier dynasties, must be granted; and the particulars preserved of some of them are trivial and fabulous. Still there is an artificial simplicity and consistency in the succession of persons, and a possibility and probability in some of the transactions, which give to these traditions the semblance of authenticity, and render it likely that these are      not altogether without foundation. At any rate,in the absence of all other sources of information the record, such as it is, deserves not to be altogether set aside. It is not essential to its celebrity or its usefulness, that any exact chronological adjustment of the different reigns should be attempted. Their distribution amongst the several Yugas, undertaken by Sir William Jones, or his Pandits, finds no countenance from the original texts, rather than an identical notice of the age in which a particular monarch ruled or the general fact that the dynasties prior to Krishna precede the time of the Great War and the beginning of the Kali Age, both which events are placed five thousand years ago…….This, may or may not, be too remote but it is sufficient, in a subject where precision is impossible, to be satisfied with the general impression, that, in the dynasties of Kings detailed in Puranas, we have a record, which, although it cannot fail to have suffered detriment from age, and may have been injured by careless or injudicious compilation, preserves an account not wholly undeserving of confidence, of the establishment and succession of regular monarchies, amongst the Hindus, from as early an era and for as continuous a duration, as any in the credible annals of mankind.” (Do. Book LXIV, LXV)

MahabharataManuscript
And lastly, in discussing the general nature of the Puranas , and of their values as historical records, he_says:-
“After the date of the Great War, the Vishnu Purana, in common with other Puranas, which contain similar lists, specifies Kings and Dynasties with greater precision; and offers political and chronological particulars to which, on the score of probability there is nothing to obiect. In truth, their general accuracy has been incontrovertibly established. Inscriptions on columns of stone, on rocks, on coins deciphered only of late years through the extraordinary ingenuity and perseverence of Mr. James Princep, have verified the names of races and titles of princes – the Gupta and the Andhra Rajas mentioned in the Puranas.” (Wilson’s Vishnu Purana Page LXX.)

3. In his Rajasthan. Col. Tod says :-

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome, commit the very egregious error of overlooking the peculiarities which distinguish the natives of india from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people.

ln the absence of regular and legitimate historical records there are, however, other native works, (they may, indeed, be said to abound) which in the hands of a skilful and patient investigator, would afford no despicable materials for the history of India. The first of these are the Puranas and genealogical legends, of the princes which, obscured as they are by the mythological details, allegory, and improbable circumstances, contain, many facts that serve as beacons to direct, the research of the historian.”

“Another species of historical records is found in the accounts given by the Brahmins of the endowments of the temples their dilapidation and repairs which furnish occasions for the introduction of historical and chronological details In the legends respecting places of pilgrimage and religious resort, profane events are blended with superstitious rites and ordinances local ceremonies and customs. The controversies of the Jains furnish, also, much historical information, especially with reference to Guzerat and Nehrwala during the Chaulac Dynasty. From a close and attentive examination of the Jain records, which embody all that those ancient sectarians knew of science, many chasms in Hindu history might be filled up.”

Every MATHA or religious college of any importance preserves the succession of its heads. Among the Jains, we have the PATTAVALIS or successions of pontiffs, for a full and lucid notice of some of which we are indebted to Dr. Hoernle:  they purport to run back to even the death of the last TIRTHAMKARA Vardhamana-Mahavira.”(528 B. C.)

“The preservation of pedigrees and successions have evidently been a national characteristic for very many centuries. And we cannot doubt that considerable attention was paid to the matter in connection with the royal families and that Vamsavalis or Rajavalis, lists of the lineal successions of kings, were compiled and kept from very early times. We distinctly recognise the use of such VAMSAVALIS, giving the relationships and successions of kings, but no chronological details beyond the record of the total duration of each reign with occasionally a coronation date recorded in an era, in the copper-plate records. We trace them, for instance in the introductory passages, of the grants of the Eastern Chalukya Series ( See SII, I 35; EI, V. 131) which from the period A.D. 918 to 925 onwards, name the successive kings beginning with the founder of the line, who reigned three centuries before that time, but do not put forward more than the length of the reign of each of them; and, from certain differences in the figures for some of the reigns, we recognise that there were varying versions of those VAMSAVALIS. We trace the use of the VAMSAVALIS again in the similar records of the, Eastern Gangas of Kalinga, which, from A.D. 1058 onwards (EI, IV, 183), give the same deta ils about the kings of that line with effect from about A.D. 99O and one of which, issued A.D. 1296 ( JASB, L XV 229), includes a coronation date of A.D. 1141 or 1142. There has been brought to light from Nepal a long Vamsavali (by Pandit Bhagavan Lal Indraji P.H.D. Hon. and M.R.A.S.) which purports to give an_unbroken list of the rulers of that country, with the lengths of their reigns and an occasional landmark in the shape of the date of an accession stated in an era, back from A.D. 1768 to even so fabulous an antiquity as six or seven centuries before the commencement of the Kali age in B.C. 3102.”
(Quoted By M. Krishnamachariar in his History of Classical Sanskrit Literature, Introduction 38 ff.)

4. In his Rajatarangini KALHANA mentions certain previous writers.—”Suvrata, whose work, he says, was made difficult by misplaced learning; Kshemendra who drew up a list of kings, of which, however, he says, no part is free from mistakes; Nilamuni, who wrote the NILAMATAPURANA, Helaraja, who composed a list of kings in twelve thousand verses; and Srimihira or Padmamihira and the author SRI CHCHAVILLAKARA. His own work, he tells us, was based on eleven collections of RAJAKATHAS or stories about kings and on the work of Nilamuni.

Tamrasasana, or ‘Copper chapters‘ consist sometimes of a single plate but mare usually of_several plates strung together on a large signet—ring_ which bears generally the seal of the authority who issued the particular chapter. The stone records usually describe themselves by the name of Silasasana or ‘Stone-chapters’, Sila-lekha or ‘Stone-writings’,or Prasasti or “Eulogies’. They are found on rocks, on religious columns such as those which bear some of the edicts( inscription recording grants, chiefly of grants and allowances engrossed on copper plates) of Priyadasi and others which were set up in front of temples as “flagstaffs” of the Gods; on battle-columns of victory such as the two at Mandasor, on the walls and beams, sand pillars of caves and temples, on the pedestals of images, and on slabs built into the walls of temples or set up in the courtyards of temples or in conspicuous places in village sites or fields. And they are often accompanied by sculptures which give the seal of authority issuing the. record, or mark its sectarian nature, or illustrate some scene referred to in it.
_ The Chronology of Classical Sanskrit Literature starts with Mahabharata war and Kaliyuga. Kaliyuga commenced on 20th February 3102 B.C., just on the day on which Sri Krishna departed to his divine abode. The Kuru-Pandava war was fought 37 years before Kali, that is in 3139 B.C. Onwards from the commencement of Kaliyuga, Puranas contain accounts of various kingdoms that flourished from time to time and successive dynasties that ruled and fell during the course of about 35 centuries. To an impartial observer the tenor of these accounts warrants their accuracy and to the mind of the Hindu– the Hindus of those bygone ages when scepticism had not called tradition superstition—-life here is evanescent and life’s endeavour must be the attainment of beatitude eternal. Ancient sages (Rishis perceived the divine hymns of the Vedas and passed them on for the edification of posterity. Since the advent of Kali, a prospective crop of vice and folly was predicted and to wean the erring world from such sin and misery, Vyasa formulated Puranas with the object of Vedopabrinha, that is, supplemented the exposition of Vedic teachings, and that in the garb of a language and narrative that would be easily assimilated by the masses. To such philosophical minds, the rise and fall of kings and kingdoms was not worth remembrance, save as another realistic means of illustrating the tenets of philosophy, e.g., the truth of the divine essence, Brahman, the unreality at sensual pleasures, the liberation of individual soul and the attainment of eternity in beatitude or oneness with the Spirit Divine and above all the inevitable occurrence of God’s mandates shortly termed Destiny or otherwise called Kaala or Niyati.
If this is the object of Puranic literature, it is a sacrilege to charge the author or authors of them, whoever it was, with having fabricated scriptural testimony for attributing an antiquity to Indian literature and Indian civilization, which it did not possess; for even if they had been, as many orientalists have said, made up late after the Christian era, the authors would not have anticipated this method of political history of the 18th and 19th centuries A. D. The Puranic lists of dynasties of kings and kingdoms furnish details of dates to an extent that even in days of historical records may be surprising, for they mention even months and days in their computation. Whatever those ancient authors did or wrote, they did it with sincerity and accuracy, ‘truth’ being the basis of accuracy. Our educational institutions are saturated with the teachings of modern scholars on the untruth of these Puranic accounts, but it is still hoped that time will come when truth will triumph and display a real orientation of ancient Indian History.
(P. P. XXXVIII — XLIV History of Classical Sanskrit Lit. By_M,· Krishnnmachariar) (38 to -44 pages)
( F, E. Pargiter has given an admirable summary of Early Indian Traditional History, as recorded in Puranas in JRAS (1914) 267 et seq.) _


NoForeignHistory
[7,20]
It is unsurprising that the pedantic but puerile would think to give priority to the videshi on everything from civilizational origin to empiricism. This is why verbosity and complexity is not the measure of intelligence, but rather clear logic with actionable solutions. This is why pedantic parrots do not offer any of the latter.

Just at the time when Bharatiyas are reasserting ownership of their own heritage, this band of do-nothing dimwits proceeds to emphasise the need for foreign sources to make ours more “scientific”, which is code for secular. Funny how the same cabal  of casteists is quick to drop their gotras to assert authority, while doing everything possible to undermine the historical tradition maintained by real brahmanas like Pandit Chelam.

If science is the new religion, and every culture is considered “more scientific” than your own by sepoys and gyaanis,  is it any wonder that misguided youth seek to convert to every civilization but your own? Science cannot be religion. Science does not replace tradition.

Contrary to fraudacharyas who seek to undercut and supersede astika Brahmin Pandits like Kota Venkatachalam, traditional Bharat did have “real history”. But history is not science. How could it be?  The data is imperfect. Other than some epigragraphy and numismatics, it is not verifiable (unless you have a time-machine). And the results are never the same, but as Mark Twain asserted, they do “rhyme”.

HistoryNotScience
[3,xxi]
That is the danger of scientism. It seeks to impose the ramblings of scientifically credentialed propagandists, imagining credential in one area as credential to speak in another (Vedic tradition). It seeks to use the credibility of the profession of science to force eminently unscientific conclusions, as the Christian Historians who pushed the Biblical Chronology and the Hearsay using Herodotus’ fantastical views of India (dog-faced men who bark). And for all the glorification of Persian chroniclers of Turk invaders, the propaganda and fallacies of Ferishta et al are well known to those who actual analyse what they read…rather than read and regurgitate like parrots.

NoForeignHistory

Pandit Chelam himself criticised many of the conclusions of Hieun-tsang as unreliable and poorly informed. As such, foreign histories and observations of travel writers are useful to provide other perspectives and to fill in gaps. But the notion of using them to “balance” our own tradition is absurd as the theories these ahankari-shikandis push (“ait”, “Indra superior to Vishnu”, “Ramana maharishi had mental problems”). Like the vesya of yore, these academics-vaisya sold out to the highest bidder; all they have are sinecures, “sybaritic” nonsense, and (questionable) gotras to salve their egos. Real Brahmanas know better, and recognise the logic of actual Historian Pandit Chelam’s conclusions.

The time for rejecting the colonial histories and their sepoy enforced foreign sources has come. The time to reassert the primary and predominant place of our native historical sources is here.  It is time to prove worthy of our inheritance.

samudrahorse


References:

  1. True Indian History. [Various Blog Bosts]
  2. Kota, Venkatachalam Paakayaji (Pandit). The Age of the Mahabharata War. Vijayawada: Tirumala.1988 (posthumously)
  3. Kota, Venkatachalam Paakayaji (Pandit). The Plot in Indian Chronology.Vijayawada: Arya Vijnana. 1953
  4. Kota, Venkatachalam Paakayaji (Pandit). Chronology of Ancient Hindu History Part I. Vijayawada:AVG
  5. Kota, Venkatachalam Paakayaji (Pandit). The Age of Buddha, Milinda, and Amtiyoko. Guntur: Sri Ajanta Printers.1956
  6. Kota, Venkatachalam Paakayaji (Pandit). Chronology of Kashmir History Reconstructed. Guntur: Sri Ajanta. 1955
  7. Kota, Venkatachalam Paakayaji (Pandit). Chronology of Nepal History Reconstructed.Vijayawada: SahiniPress. 1953
  8. Kota, Venkatachalam Paakayaji (Pandit). Chronology of Ancient Hindu History Part II. Vijayawada:AVG
  9. Aulus Gellius: Young, Arthur Milton. Echoes of Two Cultures. University of Pittsburgh.1964.p.17
  10. Foster, Edith & Donald Lateiner. Thucydides and Herodotus. Oxford. 2012. p.2
  11. Dawkins: I’m a cultural Christian. http://news.bbc.co.uk/2/hi/uk_news/politics/7136682.stm
Acknowledgment: Our sincere thanks to Sri G.D. Prasad garu, grandson of Pandit Kota Venkatachalam for his kind permission to reprint these articles and excerpts.

The Real Sheet Anchor of Indian History

File:Mahabharata BharatVarsh.jpg

From the mists of legend to the waters of memory called history, it is a long process, and to some, may indeed appear to be a long leap. But let it be stated upfront that history is indeed history. Just as Science requires reproducibility and verifiability, so too does history require evidence and documented proof, and above all adherence to the truth.

ChelamHistoricalDeterminePandit Kota Venkatachalam [2, 11]

As we have demonstrated through this Series of Posts…

  1. An appeal to Young Indologists
  2. Aryan Invasion Theory Violates Vedic Tradition
  3. Who were the Yavanas?
  4. Personalities: Sagara
  5. Vedic Cosmology—The Dharmic View of Time

…Indian history has been subjected to much intellectual violence, and the case of evidence such as the Kumbhalgarh inscription, outright physical violence. Selective interpretation, foreign racial glorification, colonial expedience, document fabrication, and evidence forgery have been the tools of the trade of history’s most dishonest cabal of “historians”.

The most skilled propagandists are not those who claim obvious falsehoods, but rather, state selective and half truths. What is credible and plausible is often the most incorrigible…of falsehoods. Unlike the True Brahmanas of yore who preserved and passed on our Tradition and History, these Racist-Imperialists have no religious injunction to speak the truth (or to feel shame…). Indeed, contrary to their self-apotheosis and perennial self-lionising, the British were able to take control of India not through some Gandhian described physical or martial superiority, or even technological marvelry, but rather, through deception.

As the Oxford Military History of the World would credit, it was British mastery of subcontinental politics (a.k.a. deception and back-stabbing) that ensured their control of 200 hundred million souls. It is also an abject lesson of what happens when you only consider “Rajniti” rather than Niti and Dharma. This parampara of foreign ‘intellectuals’ committed intellectual violence against our texts, tradition, and history. Their tradition continues today in its “post-modern” incarnation, wherein even the Ramayana date from the Colonial era has been brought down from BCE to CE, all by the supposedly secular poco-pomo gang. Even Chanakya-Kautilya has not been spared, and is now being denied, not on the basis of new evidence, but on the basis of new “interpretations” of evidence and ostensible tampering of evidence. Enough benefits of the doubt.

This is why Indian history, Indian culture, and Indian civilization must be logically and truthfully re-constructed from Indians, by Indians, and for Indians…real Indians rooted in the land and its tradition and culture. Others tamper with it in the name of expedience (previously British Empire, now Breaking India), real Indians tell it in the name of the truth. Therefore, if the colonial history we have been taught is not simply in need of correction, but root-and-branch re-construction, it becomes imperative to start at the beginning.

Students of history would already be familiar with that much bally-hooed “Sheet-anchor of History” (as so named by Max Muller and concocted by William Jones, et al) based Alexander’s Invasion of India in 326 B.C., and Chandra-gupta Maurya’s coronation at Pataliputra in 321 B.C.E. However, as seen, and as soon will be seen, Pandit Kota Venkatachalam, through painstaking and disciplined historical research—rather than the navel-gazing our gyaanis are notorious for—demonstrated why the former was an unimportant event and the latter, an utter falsehood.  If the wrong Chandra-Gupta were purposefully identified as the ruler of Magadha in 321 B.C.E (It was actually Chandra Gupta I), then what in fact is our true benchmark for asserting verifiable and recorded “history” from mere legend?

TrueAnchorSheetpng
[1, 183]
The Real Sheet Anchor of Indian History is the Mahabharata War of 3138 B.C.E. This is based not just upon astronomical calculation, but also hard historical evidence, via archaeologically-relevant inscriptions, documented chronologies, recorded Royal Lineages, and a Tradition of referencing dates beginning with the Kali Yuga (3102 B.C.E ) present even in the Rajatarangini, which is accepted by all parties (colonial, sepoy, or otherwise) as real history. This is no mere “hindutva history” hypothesis, but a legitimate and logical assertion conducted by Sri Kota Venkatachalam, who was uniquely qualified in having both a traditional and a Western Education. Unlike the fake “acharyas” in our midst today, he was an actual Acharya, as well, with the competence to understand our Vedic tradition and Puranic History, while providing responses to Western standards for documented proof, evidence, and “rationality”.

Furthermore, acceptance and assertion of this position as genuine History, is supported by our own independent study of history over decades. Many of the charges and allegations originally made by Pandit Chelam, were independently observed by us in a number of different topics under Indian history, routinely and repeatedly. Only, we do not claim the authority of an Acharya, which Pandit Chelam is most deserving of and eminently qualified as. The sole purpose of this point is to note that 3138 B.C.E was not cavalierly arrived at, nor do we treat Pandit Chelam’s word as the “gospel” (pardon the expression). The Itihaas of the Mahabharata is not merely the legend from an epic, but the Chronologically concrete Historical Past of the Indian Subcontinent & the true Sheet anchor of its History.

PKVCthePIIC

It was Sri Venkatachalam’s own exemplification of historical methodology, logical investigation, scholarly subject-matter-expertise, but above all, scrupulous adherence to the Truth throughout his publications on History, that established the credibility of this dating. It was only after properly surveying his original reference sources that we have put our weight behind this, and recognise not only the possibility or plausibility, but also the near-certainty that this is in fact the correct Sheet Anchor for Indian History.  Those who wish to contest this claim on whatever grounds, are advised to refer to not only our previous articles listed above, which establish the credibility of this historical foundation, but Pandit Chelam’s own large selection of works in English.

The next natural objection, of course, is whether Mahabharata Epic, which features not only weaponry beyond scientific verification (Divine missiles called astras), but also the supernatural or paranormal (Divine Beings, Incarnations of God, and even Demons) could be treated as History? The answer, of course, is that if both Homer and Herodotus (“Father of History” for Europeans), who both feature the Sun God and other divine beings (even a Cyclops), as part of their works can be considered “Sources of Authentic History”, then there is no reason the Mahabharata cannot be. Vyasa’s Epic may feature “mythological” aspects that are not believable in our own time, but if Homer and Herodotus’ Divine involvement in historical events can be explained away as “allegory/metaphor ” or “poetic license”, then there is no reason this same standard cannot be applied to the Mahabharata. Let these non-scientifically verifiable aspects be treated as allegory or atisayokti by our atheist friends, but let the basic sequence of events be treated as History: Dynasty, Succession Crisis, Subcontinetal War, Coronation.

And as for the age of many of the characters (between 120-200 years), well if Methusaleh (Grandsire of Noah) at ( 969 years) could have been accepted by William Jones’ and his Christian Chronology, which serves as the basis for the present “Post-Modern” Chronology, can be glossed over, then so can this.

WillyJChronos

When a real history by a real historian such as Kalhana can accept the historicity of the Kurukshetra War, than there is no reason we lesser mortals cannot.

ChronosConclusionThe Time has come to reclaim our True History of Bharatavarsha. Let there be no more confusion!

Here is what Bharata Charitra Bhaskara, Pandit Sri Kota Venkatachalam wrote on the matter [Emphasis and Proofing ours].

KRVChronosPandit Kota Venkatachalam [3, 39]

The following Post was originally published at True Indian History on June 26, 2009


The following Post was originally published at True Indian History on June 27, 2009


The following Post was originally published at True Indian History on June 28, 2009



battlefield-of-kurukshetra

The following Post was originally published at True Indian History on August 16, 2009


Gift Deed of Janamejaya — An Early Inscription of Kali Era

According to the Mahabharata (2nd Aswasa of Adiparva) Parikshit ruled for 60 years from the first year of the Kali (3101 B. C.) Era and died stricken by the curse of a Rishi(3041 B. C), when the coronation of Janamejaya his son, took place in Kali 61,(3041 B. C.).
An inscription (plate) of a gift deed by Emperor Janemejaya. (Indian Antiquary P. P. 333-334) runs thus:-This is the first inscription known which used the Jayabhyudaya Yudhistira Saka, which had its origin in Kali first year; (Both the Eras started in the same cycle year Pramadhi. This gift deed refers to a gift of land for the worship of Sri Sita and Rama on the bank of the Thungabhadra River, by Janamejaya (son of Parikshit) in the 89th year of Jayabhyudaya Yudhistira Saka i. e. Kali 89 i. e. B. C. 3012. The year Plavanga mentioned in the inscription tallies with the 89th year of Kali. Kali Era starts in the year 3102 B. C., the 20th Feb. at 2-27’-30″ hours. i.e. in the cycle year of Pramadhi the 1st day of the bright half of the month of Chaitram at 2-27-30 hours. Similar gift by the same Emperor Janamejaya was made on the same day to Sri Goswamy Anandalinga Jangama of Ushamutt through his disciple Jnanalinga Jangama for the worship of God Kedaranath in Kedara Kshetra situated in north Himalaya. The Inscription (plate) of the above gift which is preserved in the mutt even to this day runs thus:
……and so on.

In those times sacrifices were much in vogue and the Aswamedha and Sarpayaga performed by Janamejaya have become famous. Satanika, the eldest of the five sons of Janamejaya succeeded him to the throne. In his time in Naimisaranya the Satrayaga was performed by Saunaka and other Rishis, which is supposed to take one thousand years. The kings of this dynasty ruled till Kali 1468 (or 1634 B.C.), and in their time the Vedic religion was patronised and protected. In the several Yagnas performed in those days many animals were sacrificed and the common men were disgusted with the sacrifices of animals. Then in Kali 1215 or 1887 B.C. Buddha was born, to Suddhodana, the 23rd king of the Ikshvaku Royal dynasty of Kosala and preached a new religion in opposition to and in disregard of the Vedas.


There is no prominent event in the history of the Ikshvaku Royal dynasty except for the birth of Buddha in 1887 B.C. In Kali 1468(B.C. 1634) Kshemaka, the last Emperor of the royal dynasty of Hastinapura and Sumitra, the last king of the royal Ikshvaku dynasty of Kosala Kingdom both died childless. So the king of Magadha became Emperor and founder of the Imperial dynasty of Magadha.(Capital of Magadha was ‘Girivraja’)

The following Post was originally published at True Indian History on July 1, 2009


Pandit Kota Venkata Chelam wrote:

As researches progress this date (1887-1807 B. C.) of Buddha is bound to be accepted by scholars, if the scholars have not so far arrived at this date, it was because there was a common notion among them that the last word on the subject had been already said. If they had realised that the question was open for further investigation atleast some of them would certainly pursue enquiry in this direction and arrived at the date fixed by me.

It is highly refreshing to note that there is at least one scholar who could not superstitiously believe the existing theory about Buddha’s date, but thought it worthwhile to investigate into the question with an open mind. I refer to Sri V. Thiruvenkatachariyar M.A., L.T., (Formerly Head of Department of Mathematics, Govt. Arts College., Rajahmundry.) who arrived at the same date as myself (1807 B. C.) as the year of Buddha’s death and has fixed the actual day of the week and the month also. (Tuesday, Vaishakha Purnima).

His way of approach to the subject was astronomical. The fact that the same date 1807 B. C. was arrived at by two different ways of approach may induce the scholars to pause and try to revise the existing fictitious date of Buddha Nirvana. (483 B. C.). Having arrived at the same date independently we had occasion to compare notes at a stage when the present volume(1) was completely printed and was awaiting binding. I thought it worthwhile to incorporate the learned professor’s thesis in this volume. He has kindly permitted this and has sent a typed copy of his thesis, (on 18-1-55) which is herein incorporated. I am thankful to the professor for thus helping the cause of the true historical research which both of us have at heart.

(1) Age of Buddha,Milinda & Amtiyoka and Yuga-Purana by Pandit Kota Venkata Chelam (1956)


WillJsMisrepPandit Kota Venkatachalam [3, 29]

All this makes Rajiv Malhotra’s Battle for Sanskrit so relevant for our times. For if foreigners claim a monopoly not only on interpretation of our traditional texts (we have seen how self-serving and expedient they have been with shifting dates to serve changing needs), but on even training future scholars of Sanskrit in foreign universities, who will be left who understands the real value of our text and tradition?

Apropos for the times, a Sanskritist almost a century ago made the same complaint about foreign malfeasance with our texts for the purpose of their political expedience.

SanskritistonChelamJatavallabula Purushottam. Sanskrit Lecturer S.R.R., and C.V.R College Vijayawada (Andhra Pradesh) [3, xvii]

Many of you may ask “Have they no shame?”, but the question is, don’t we? The same social media whiners who carp and cavil about kings of yore failing to do the right thing, are now doing the same. Some have sold out, others are too scared, but some are simply spoiled, rotten brats who have no integrity to do the right thing and come together for a common cause. Unjustifiably arrogant, they, as Pandit Chelam complained of Rai Bahadurs past, simply hold on to the history they have been taught because it is comfortable and convenient for them. They are no different than the petty princelings who complained to Yashwant Holkar about what could have been…He replied contemptuously noting there was no point day-dreaming now. If only they had done their duty, their little part, when they had the chance…

It is not enough to merely claim the mantle of “Science and Reason”, but to actually test these “scientific” claims against empirical analysis and logic. The history we have been taught is wrong. Time to set it right. Not in the name of ego. Not in the name of self-glorification. But in the name of the truth…the real Truth.

Satyameva Jayate

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References:

  1. True Indian History. [Various Blog Bosts]
  2. Kota, Venkatachalam Paakayaji (Pandit). The Mahabharata War. Vijayawada: Tirumala.1988 (posthumously)
  3. Kota, Venkatachalam Paakayaji (Pandit). The Plot in Indian Chronology.Vijayawada: Arya Vijnana. 1953
  4. Kota, Venkatachalam Paakayaji (Pandit). Chronology of Ancient Hindu History Part I. Vijayawada:AVG
  5. Kota, Venkatachalam Paakayaji (Pandit). The Age of Buddha, Milinda, and Amtiyoko. Guntur: Sri Ajanta Printers.1956
Acknowledgment: Our sincere thanks to Sri G.D. Prasad garu, grandson of Pandit Kota Venkatachalam for his kind permission to reprint these articles and excerpts.

ICP Celebrates its 1year & India’s 70th

15-August-India-Independence-Day-Wallpaper

Hard to believe it’s been 1 year for Indic Civilizational Portal, let alone 70 years for India. But with the passage of time comes occasion for both celebration and reflection.

1 years is both a short and long time for a website. The body of work produced by a group of individuals is always more interesting and meaningful than just that of one person. More importantly, the dreaming of common dreams and construction and implementation of a common vision is the true measure of not only a Dharmic people, but a competent one.

Due to outstanding teammates, its been possible to tackle a vast array of issues spanning from Women’s Empowerment to the Science of Computation. The real task, however, is whether Bharat, and those who make pretence to being part of its elite, can do the same.

One young lady over at our daughter site, Andhra Cultural Portal, has taken a step towards doing the same…and has taken out her metaphorical pen to do just that. Here is a wonderful message for those who would rather sit in their cozy salons and talk shops than to plan and do something useful in the common interest.  Hope this inspires at least a few to hear the clarion call and take up the mantle of praja dharma.

ICP Logo1republicribbonICP Logo1

From all of us at ICP, Happy Indian Independence Day, Shubha Swatantra Dinotsava, and here’s to many, many more!

Who were the Yavanas?

Yavanapatha

One of the great controversies in “Indology” has been the term “Yavana”. But our Itihasa-Purana long ago expressed itself clearly. As usual, rather than speaking in one voice, Bharatiyas, especially our two clever by half half-wits  in their philognostic navel gazing have made matters worse by further associating the term with Indo Greeks.

TarnTaran

Fortunately, our real Acharyas, such as Pandit Kota Venkatachalam, trenchantly established the truth. Whatever the later usage towards Persianised Turks and Arabs, “Yavana” (especially in the Puranas) refers to degraded Aryas who later became the Kambojas, Sakas, and Parasikas (Persians). Some of the Yavanas became Ionian-Greek, but the Yavanas referenced in the Puranas were not Greeks. “Yavanacharya” and “Yavaneshwara” were not Greek. Milinda from Milinda Panha was not Greek.

GoodbyeIndoGreeks

Pandit Chelam categorically denies that the Greeks had any kingdoms East of the Indus River. In his “Plot in the Indian Chronology” he wrote that the British fabricated much evidence and even forged coins. Indo-greek history constructed primarily on the basis of coins (numismatics). Were these forgeries?—worth scientifically investigating.

SagaraDefeatsYavanas

Per the Vishnu purana, Maharaja Sagara (ancestor of Sri Rama) of the Ikshvakus defeated and banished the Yavanas. He made them cut their hair and shave their beards, hence the fashion of the western-most variety. Of course, western “Indologists” are careful to omit this part, but happily use the Garga Samhita and its alleged attachment, the Yuga Purana, to advance the claim that the Indo-Greeks successfully campaigned in Northern India. Pandit Chelam has questioned the authenticity of this “Yuga Purana” saying that it does not appear to be the work of Vriddha-Garga.

YugaPuranaBS

That is the stupidity of our band of half-wits because what they find “fascinating” and gleefully promote in their half-knowledge is actually used by westerners, western wannabes, and mid-east wannabes to mock them. Milinda was not Menander, but was a Yavana-Kshatriya of Balhika (Transoxiana). As degraded kshatriyas they had been banished from India, but were promised by Ishvara that they would successfully invade Madhyadesa later in the Kaliyuga (see Medieval Period). Their time is now over.

While Astika Brahmanas abandoned them, as they had abandoned the Vedic rite and Sadachara, these Yavana-Kshatriyas nevertheless had their own Yavana-Brahmanas, Yavana-Vaishyas, and Yavana-Sudras. Per the Vedic Arya estimation of Madhyadesa (that is the Gangetic core), all these had the status of Mleccha only.

YavanacharyaTherefore, the “Yavanacharya” and “Yavaneshvara” of the Surya Siddhantha, are none other than these exiled vratya Indians, who later joined with the various borderland tribes and became their rulers. That is why Yavana Astronomy is praised. That is what Yavana actually means. And that is why “Silence is Golden”, because these self-same morons-archaeologist who just discovered the topic in their Wikipedia research, have gone so far as to bring this to the attention of troll magazine and its resident olog-hai. That is why knowledge is not wisdom.

The reality is, Western Indology knows damn little about the Indo-Greeks, and a recent European scholar admitted as much. It took the work of native Bharatiya historians, and many decades, to push back against the colonial narrative established by the British, which imagined Demetrios and Menander as an ancient Clive & Dalhousie. Luckily for us, our ahankari-shikhandis lost no time to bring a broken narrative to the attention of all the wrong people, and help them revive it. But hey, who cares when we can give gyaan to grow follower counts and engage in half-knowledged speculation!

So next time you come across something that could be misportrayed and misused against your own people, make use of that dm option, do further research, or simply remember the value of “shut up”.

As for the full account of the Yavanas, here is some of what Bharatiya Charitra Bhaskara, Sri Kota Venkatachalam, wrote on the matter [Emphasis and Proofing ours]:

The following Post was originally published at True Indian History on April 28, 2009


Uttarapatha

Reference to Yavana countries:

To the west of Kashmir there were five Yavana countries. Some of them are now part of Kashmir Empire. These Yavanas were not Greeks but they belonged to the Kshatriya race of India. As these disregarded and neglected the performance of vedic duties and rites they were called Mlechchas. In those Yavana regions lived four castes of people. As all these castes relinquished Vedic rites, their caste-names were merely nominal.

Among the people of the Yona kingdoms, Rajatarangini relates that there were castes called Yona Brahmins, Yona Kshatriyas, Yona Vaisyas and Yona Sudras.
Yona or Yavana Kingdoms:

1. Abhisara, 2. Uraga (Urasa), 3. SimhaPura (Singapura)
4, Divya Kataka (Deva Kataka or Kataka ), 5, Uttara
jyotisha.

(Vide the Map of western India in post ‘The Empire of Kashmir’).

“Abhisara” consisted of two regions namely “‘Darva” and “Abhisara.” The kings of these Yavana regions were Kshatriyas who became Mlechchas, were subordinate and paid tribute to Kashmir Kings. We find in Rajatarangini many instances, when these Yavana rulers revolted and became independent and the Kashmir monarchs subdued the rebels and brought them again under their sovereignty. Some of these five regions are part of Kashmir and others are on the western border. In the list of the Kashmir Kings, during the reign of 130th ruler, Kalasa Maha Raja, there was the description of Yona Brahmin as follows,

“There was a Brahmin born in the Yona Village who begged alms of paddy. His name was “Loshtaka” and he was considered to be an Astrologer of that village.” So says Rajatarangjni.

From this, it is evident that the Kshatriyas residing in the Yona regions, on the borders of Kashmir, though they were firstly Kshatriyas, were treated as Mlechchas, on account of their disregarding their vedic duties; the other caste people also were called Mlechchas. Therefore, Rajatarangini relates that there were caste differences even among the Mlechchas. The yona Brahmins were experts in Astrology. The ‘Yavana. Rishi’, the author of “Yavana Siddhanta”, was a ‘Bharatiya Yavana Brahmin’, but not a Greek. The territory “Ionia” which got that name, on account of its conquest by the Yavanas of india, was later called Greece from its contact with the savage Greek tribes.

The Bharata Yavanas were of a very ancient origin. They took the sciences of Astrology and others, on their migration to ‘Ionia’(modern Greece) from India, but India borrowed nothing from Greece. On the otherhand. the western writers turned matters topsy-turvy and proclaimed that all the arts and sciences flowed from Greece to India. The histories containing this inverted information were introduced as Text-Books and our children were taught these packs of lies in the schools and colleges.

As the students were manufactured to be disciples of the Greeks, as a result, they cultivated a love for Greek lore and learning and developed a hate for Bharatiya knowledge and wisdom. Until and unless correct and true history of Bharat is written and these authentic books are prescribed as Texts for study in the schools and Colleges, these wrong and baneful notions cannot be torpedoed and the minds of future generations of young men cannot be diverted from the tinsel glamour of west to the true glory of the East, the hearth and home of culture and civilisation from time immemorial.

The following Post was originally published at True Indian History on July 4, 2009


Pandit Chelam provides an excerpt from a correspondence. Following that, he responds to the questions with his answer on Yavanas.

The two questions: The learned Dr. Sirkar (Govt. Epigraphist for India,Ootacamund, South India) asked in a letter in February,1955 after receiving a copy of a booklet “The age of Buddha from Pandit Chelam) :-·
On the basis of your (Puranic) Chronology how do you account for
1. The Yavana king “Milinda” of Sakala mentioned in the “Milinda Panha” who flourished 500 years after the Buddha’s Parinirvana?
2. The Yavana Monarch “Amtiyoka” whose dominions bordered on the empire of Asoka, grandson of Chandragupta Maurya, according to Maurya inscriptions?
To answer the questions raised, we felt the need for further investigation of allied history and historical research and came upon an essay by the learned Dr. D.C.Sircar himself on ‘The Yavanas’ in Vol.II of “The History and Culture of the Indian People” published by the Bharatiya Vidya Bhavan. We acknowledge that we found the essay also very useful for our purposes in this connection in furnishing our answers to his questions.

In Vol II of the “History and Culture of the Indian People” Dr. D.C. Sirkar writes about the Yavanas :-

“One of the factors that led to the extinction of the dynasty of the Imperial Mauryas was the advent of the Yavana invaders through the North—western gate of India. Indeed the most interesting feature of the post Maurya period of Indian history is the establishment of foreign supremacy in Uttarapatha, Aparanta Paschaddesa, and the adjoining region of Madhyadesa successively by alien powers, and the Yavanas were the first among them.
The word ‘Yavana’ was used in medieval Indian literature as a synonym of Mlechcha and indicated any foreigner. But as late as the early centuries of the Christian era it meant to an Indian, the Greeks only. The word was derived from the old Persian form ‘Yauna’ signifying originally the Indian Greeks and later, all people of Greek nationality. The Greeks of Ionia in Asia Minor, between the Aegean Sea and Lydia, and the people of North Western India, certainly came into contact with each other as subjects of the Achaemenion emperors of Persia since the time of Darius I (522-488 B.C.) Vide p. 101, Ch. VII of Vol. II of Dr.Sircar’s “History and Culture of the Indian people”, of the Bharatiya Vidya Bhavan series.)”

PortraitChelam

[Pandit Chelam’s Response to Sirkar]

It is not a fact that foreigners established supremacy in ‘Uttarapatha’ in the post-Mauryan period. It is not correct to say the Sanskrit word “Yavana” is derived from the Persian form ‘Yauna’. 70% of the vocabulary of ancient Persian consists of Sanskrit words. The Persian language is itself a Prakrita(Vernacular dialect) derived from Sanskrit. The original Persians constituted a branch of Bharatiya Kshatriyas. Along with some others they were Kshatriyas excommunicated from the Kshatriya caste of Bharat on account of the non-observance by them of the regulations and rituals prescribed by the Vedas for the Kshatriya caste.

The regular Kshatriyas refrained from social and marital association with the excommunicated branches. One [o]f such excommunicated branches was known as the ‘Parasaka’ and they settled down in Eastern Persia. The region was named after them and came to be known as ‘Paarasika’. As they had originally belonged to the Aryan race, the country was also known by the more ancient name of Iran. Sanskrit was the parent language from which was derived the dialect known as Persian. The contention that the Sanskrit word ‘Yavana’ is derived from the Prakrit word ‘Youna’ of the derived Persian language is entirely baseless. The Sakas, Yavanas, Barbaras, Bahlikas and others were all branches of Kshatriya caste belonging originally to the Aryan race and the Hindu fold, but known generally as Mlechchas, having been excommunicated for their non observance of the prescribed caste regulations and duties, but they were severally referred to by their separate Kshatriya subsect names whenever necessary.

The Sakas, Yavanas, and others had their own Kingdoms in ‘Uttarapatha’ for thousands of years before the Mahabharata War (3138 B.C.). Thev were Hindus (excommunicated) and not at all foreigners.

The Mauryas were not emperors, sovereigns over an empire. From the time of Chandragupta Maurya. Chandragupta Maurya was able to establish himself on the throne of the Magadha kingdom, only with the help of the famous Chanakya. His son Bindusara also was only the king of M[a]gadha and not an emperor. In his time Magadha extended as far as ‘Taxila’ in the west. His son Asoka appears to have extended his dominion by conquest and got recognised as an emperor. Even for his empire the western boundary was only at Takshasila and there were the Yavana kingdoms and Gandhara to the north west and west of it, Kambhoja and Kashmir to the north. His descendants were not so formidable and so in a few generations after him the empire dwindled gradually and came to be confined once again to the Magadha kingdom only. In 1218 B.C. Pushya-mitra-Sunga murdered the last king of Magadha of the Maurya dynasty, himself became king of Magadha, conquered and brought under his suzerainty the neighbouring kingdoms and performed the Aswamedha to establish his claim to the status of an emperor.

The Maurya empire was disrupted on account of the weakness of the successors of Asoka which led to the independence of the feudatory kings and not on account of the invasions of foreign ‘Yavanas.’ Yavana kings were perhaps crossing the frontiers (river Indus) with small armies and indulging in marauding activities in the villages and towns across the border. But they were returning to their countries at the approach of the armies of Magadha. These Yavanas across the border of the Maurya empire were of Bharatiya Kshatriya descent and were neither Greeks nor foreigners. There were no Greeks at that time.

It is wrong to identify the word ‘Yavana’ with the ‘Greek.’ The ancient Yavana kingdoms now comprise modern Afghanistan. The Yavanas and the Yavana kingdoms were in the northwestern region of Bharat from times immemorial and not of foreign advent. There was only one (Bharatiya)Yavana invasion in the time of the Maurya emperors and then it was repelled. lt is erroneous to contend that the Maurya empire was disrupted by the Yavana invasions. It is not a fact. There is no historical evidence whatsoever in support of such a contention.

Sir william Jones, one of the most intellectual of the European critics of Sanskrit literature, pronounced the Sanskrit language to be ‘of a wonderful structure, more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either. (Vide Asiatic researches, Vol I, p, 422)

While thus innumerable reputed scholars unanimously declare that Sanskrit is the most ancient and the parent language of all the languages on the earth, from which all the other languages [w]ere derived, and in particular Zind, the ancient Persian language, is 70% Sanskrit and derived from Sanscrit it is surpriseing that Dr. Sirkar should suggest that the Sanskrit word “Yavana” is derived from the ancient persian word ‘Yauna’. The word ‘Yavana’ is frequently in use in Sanskrit literature, from times immemorial. To say that it has recently been imported into the Sanskrit language, argues little acquaintance with Sanskrit language and literature. There is a lot of information and innumerable references in Sanskrit literature to the Yavanas and other Bharatiya Kshatriya races which subsequently spread all over the world.

The following excerpts are from a Post at True Indian History on July 4, 2009


Question II of Dr, Sirkar:- About the age of ‘Amtiyoka’, the Yavanah monarch mentioned in the edicts of Asoka.

[Pandit Chelam’s Response to Sirkar]

The above mentioned ‘Amtiyoka’ belonged to a branch of Bharatitya Yavana Kshatriyas. He was the ruler of ‘Simhapura’ one of the five Yavana kingdoms 1. Abhisara. 2, Uraga 3. Simhapura 4. Divyakataka 5. Uttarajyotisha.

The other four rulers were subordinate to him. These five kingdoms were all beyond the borders of Asoka’s empire on the North-west and a group stretching in sequence from west to northeast. Now we find them included 1. in Kashmir, 2. in the North- west Frontier Province and 3, 4. 5, in Afghanistan. They were very small kingdoms. The people of these regions were Yavana Kshatriyas and martial people who lived on their arms i.e. served as mercenary soldiers under any ruler who paid them. Their women were very beautiful and they were employed as body-guards in the royal (harems) households of several Indian princes.

These mercenary soldiers were very loyal to the masters under whom they served and sacrificed their lives if necessary for the safety of their masters. They were Kshatriyas of Solar descent. But they were excommunicated from the Aryan Kshatriya fold on account of their disregarding and discarding the Vedic rituals and observances.(Manu 10-43, 45) They were regarded as Mlechchas. When they could not secure employment under wealthy masters who could maintain them, they used to live upon theft and banditry, raiding peaceful villages and carrying away loot to their mountain regions

So “Amtiyoka” was a Bharatiya Yavana prince, not an Iono-Greek or Greek prince. He was the contemporary of Ashoka. His age was from 1472-36 B.C. The “Yavana” of Northwest Bharat became Ionian in Asia minor and Greece and mixing with the Greek the Ionian became Iono-Greek and then by the order of the Government of Ionia or Greece, the Iono-Greek became “Greek” and the country became “Greece”.

The following excerpts are from a Post at True Indian History on August 1,2009


YugaPuranaFabThat Menander was a great Indo·Greek prince was recorded by the historian Strabo whose authority for the statement was a reference to him by the ancient writer Appolodorus. Periplus is another book assigned to 70-80 A.D., but of unknown authorship. But it is stated in this Periplus that coins with Greek letters and devices were current in the neighbourhood of Broach on the west coast of India in the first century A.D, ‘These coins resembled the insignia of Appolodorus and Menander, Greek Potentates who were in power after Alexander. Hence it is inferred that the neighbourhood of Broach might have been included in the Greek dominions in the times of Demetrius, Appolodorus and Menander. All this is entirely in the sphere of conjecture. It seems Appolodorus and Menander are mentioned in the list of Bharatiya Yavana princes in the writings of Justin, the historian. But his writings are now extinct and not available for verification.

It seems Plutarch also mentioned Menander as renowned for justice and that when he passed away the various cities in the neighbourhood contested for the privilege of holding his remains. This Menander is further identified with Milinda of the Milinda Panha (questions of Milinda), a Buddhist text containing the several questions raised by Milinda and the answers furnished to them by the Buddhist monk Nagasena at the end of which the prince, satisfied embraced Buddhism. This prince is spoken of as ‘Milindra’ in Avadana-Kalpa-lata by Kshemendra. In the Shinkot inscription the name is given as ‘Menadra‘ and so it may be identified as ‘Minendra’or ‘Menandra’. This name might be read into the devices on the coins, we are told.”

numisforge

The following excerpts are from a Post at True Indian History on August 1,2009


“In Hieun-Tsang’s writings there is scope for the current provisionally accepted date of 486 B.C, If we count 500 years from the provisionally accepted date of Buddha Nirvana we get 14 A,D. So Menander should belong to after 14 AD.,ie. Ist century A.D. But even this is pure conjecture and based on the assumption of the identity of Menander with the Milinda of Milinda panha, Even the provisionally accepted date of Buddha Nirvana is itself based on the wrong assumption of the contemporaneity of M[a]urya Chandragupta and Alexander of 324 B.C. How can we expect the superstructure to yield correct dates when the basic assumption is itself questionable and a mere conjecture? As soon as the hollowness of the original foundation of the entire structure is exposed and recognised the entire edifice topples down with a crash and the time for it is approaching.
It is wrong to identify Menander with Milinda. Menander even according to the author of the essay, Dr. Sirkar. belongs to the 2nd century B.C. It will he proved in the pages that follow that Milinda belongs to the end of the 14th century B.C.”EucratidesEumenedes



References:

  1. True Indian History. [Various Blog Posts]
  2. Kota, Venkatachalam Paakayaji (Pandit). The Age of Buddha, Milinda, and Amtiyoko. Guntur: Sri Ajanta Printers.1956
Acknowledgement to Sri G.D. Prasad garu, Grandson of Pandit Sri Kota Venkatachalam, for his kind permission to reprint these Excerpts and Blog Posts.

“An appeal to Young Indologists”

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As we wrote previously, the Importance of History cannot be minimised in this era, let alone any other. A person, a people, a culture, a civilization, all derive their identity from history, sacred or otherwise. The critical lessons of history help politicians and military thinkers alike shape the course of their country’s destiny. But with a topic as powerful and as crucial as history, objectivity and dispassionate thinking are required. Scientific temper does not mean scientism. Ours is a spiritual civilization and our Vedas, a spiritual tradition. Therefore, before beginning to catalogue and disseminate True History, it is important to understand “True Indology”.

Instead today, mere regurgitations from social media and blog trivia are what pass for serious research and serious thinking. But serious people are driven by strategic thinking, not serial sycophancy and regurgitation of knowledge from self-appointed “acharyas”. They recognise that any nation that has been colonised must carefully review whether and how their society was tampered with. This is because…

What greater proof was there of this than British-colonised India?

Those wedded to scientism forget the true place of tradition, and how science exists to confirm tradition, rather than define or even pre-determine tradition. Fortunately, the modern and traditional are not always antipodal. There was one such true Pandit, indeed, a veritable “Bharata Charitra Bhaskara” who was learned not only in “western learning”, but our traditional Vedic and Pauranic learning as well. For those [b]raying for “true pandityam”, fine, let us then learn from a real Pandit, Sri Kota Venkatachalam.

Traditionally trained, but modern educated, he is the precise antidote to sage-imitating sepoys selling their knowledge to the highest bidder, while hiding behind sacred threads. Here is one actual Acharya of authentic lineage who actually deserved his yagnopavitham. And my pranams to him.

He wrote in the very era when Bharat’s history was being tampered with and painstakingly catalogued how our history was purposefully misrepresented, and archaeological evidenced destroyed. Here is what he had to say [emphasis ours]:

The following Post appeared on True Indian History on April 21, 2009


 

The history of India, particularly of the ancient period, as it is found in the Text Books of schools and colleges and in the writings of research scholars of Indology, requires thorough revision. European scholars, who attempted to construct our history, seriously erred in chronology.

  1. The false assumption that the Aryans came from outside India and the wrong identification of Chandra-Gupta-Maurya of 1534 B.C, with another Chandra-Gupta, the contemporary of Alexander(326 B.C.), led to several errors in chronology and other aspects of our history.
  2. The Puranas, which are a storehouse of historical information, were discredited as mere fiction. Several facts from the Puranas that do credit to our history and culture are entirely omitted in the historical writings of Europeans and their Indian followers.
  3. Some Indologists went to the length of interpolating in and otherwise tampering with the writings of ancient foreign visitors of India and with the Buddhist literature
  4. Many ancient inscriptions like the Kumbhalghar Inscription (V.S.1537) were destroyed.
  5. The genuine Inscription of Janamejaya ( Indian Antiquity pp333,334) dated Kali 89 or 3012 B.C. has been rejected as being spurious. Several other important ancient inscriptions between 4148 B>C. And 300 B.C., were destroyed.
  6. Some coins and inscriptions have been misread, mis-interpreted, misapplied and misrepresented and some are forged so as to be used for supporting the modern theories.
  7. The Aihole inscription and others that establish correctly the date of the Mahabharata War, 3138 B.C., have been neglected.
  8. Some important dates which are supposed to be the Anchor Sheets of Ancient Indian chronology have been arbitrarily determined, with no regard for or reference to ancient literature.

All this was to show that the historical literature of Bharat was unreliable as a document of history.

Although later researches by Indian Savants have brought to light several facts, the writings of these savants are not accepted by prominent Indologists for the simple reason that these writings do not fall in line with their modern theories. It is strange to expect that scholars that are bent upon showing the errors in the modern historians in the field should fall in line with the same writers. The interests of truth will heavily suffer if this attitude towards fresh research scholars of Indian history continues.

For about forty years I have been working in the field of historical research studying both Indigenous and modern histories and inscriptions etc., and during the last 9 years I have published genuine Historical facts in 24 books, some in Telugu and some in English running into 3000 pages. I have been sending my publications to research scholars and other prominent persons interested in the subject. Although the bulk of the scholars are too conservative even to examine my writings, some of them have accepted that my writings give a lead to the attempts for constructing a genuine history of Bharat. I am happy to note that there is a wide-spread desire in our country today, that our history should be rewritten so as to be nearer the truth.

I have done, through my writings, what I could towards the achievement of the legitimate wish of our people. I appeal to the younger generation to pursue the subject and do justice to the great culture and history of our country.

I have labored, long enough and am retiring in my 72nd year. I assure my young friends that as they proceed with the subject they will find in our ancient literature, inscriptions and coins, wonderful material that will enable them to construct history of our mother-land from 3138 B.C.. Beware of forged inscriptions etc.

This Ancient Hindu History consisting of two parts is the last of my works. In the first part of this book I have traced the dynasties of kings from 3138 B.C., the date of the Mahabharata War, to 1193 A.D., and I have also given historical accounts of these dynasties. This information is quite in accordance with the puranic accounts and genuine inscriptions. In this second part, I have proved that the genuine history of Bharat is to be found in the vast Sanscrit literature, that the so-called archaeological evidence cited by modern historians is full of misleadings, misrepresentations and misapplications and that this evidence besides being so very faulty has failed to help a correct reconstruction of ancient Hindu Chronology and has always tended to horribly curtail it.

My good wishes to all those interested in bringing the genuine history of our Bharat.

Kota Venkata Chelam

Author,

1-1-1957


Rajiv Malhotra has been shedding light on exactly how Western Indology is being used to Break India. Pandit Chelam showed precisely how history was and is still being used by Colonialists to confuse and disorient India. That is the danger of scientism–it fails to ask, cui bono?

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In the coming days and weeks, we will examine closely Pandit Chelam’s work. Many have heard of him, some are familiar with him, but it is time we study him. But study him we shall in his own example, and critically examine his statements to see exactly why the essential story, the core chronology, the true sheet anchor of history is in fact correct. Details here and there may be lost to time or uncertainty or require verification, but determining the correct chronology and place of origin properly defines the place of history and a people’s place in it.

Above all, someone of his calibre with knowledge of both realms clarifies precisely what our Vedic tradition actually says.

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Our sincere thanks to G.D. Prasad garu, who is the grandson of Pandit Chelam for graciously granting permission to reprint this article, which reprints sections from Sri Venkatachalam’s work.